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All (11) Mike Winger (11)
Mike Winger idea 2019-02-20

Aristion and Elder John as living eyewitnesses still active during Papias's collecting period (~80-90 AD)

Evidence that direct Jesus-eyewitnesses were still alive and teaching during the Gospel-writing period.

Ephesus Richard Bauckham Smyrna
Mike Winger idea 2019-02-20

Main conclusion from Papias: eyewitness guarantors refute the telephone-game model

Core argument against Ehrman's telephone-game analogy using Papias as evidence.

Bart Ehrman community tradition view telephone game analogy
Mike Winger idea 2019-02-20

Bauckham's argument: Papias assumes oral tradition's value depends on derivation from living eyewitnesses

Theoretical implication of Papias's framework for evaluating the community tradition view.

Richard Bauckham Jesus Seminar community tradition view
Mike Winger idea 2019-02-20

The timing of Gospel writing corresponds to the last generation of living eyewitnesses

Argument that the Gospels were intentionally written when eyewitnesses were dying out.

Matthew Mark Luke Richard Bauckham Matthew Mark
Mike Winger idea 2019-02-20

John 15: Jesus's own definition of apostolic witness "from the beginning"

Third Gospel parallel to Luke's and Acts's "from the beginning" language.

John 15 Luke 1:2 Acts 1:21 eyewitness testimony John 15 Luke 1:2
Mike Winger idea 2019-02-20

Bauckham's theory: named individuals are living eyewitness sources the author is appealing to

The positive explanation for why some individuals are named in Gospel accounts.

Richard Bauckham Gospel historicity eyewitness guarantors
Mike Winger idea 2019-02-20

Cleopas in Luke 24 and Clopas in John 19 — the same person as a named eyewitness source

Case study in named eyewitness sourcing: the road to Emmaus account.

Luke 24:18 John 19:25 eyewitness guarantors named individuals in Gospels Luke 24:18
Mike Winger idea 2019-02-20

Women as named eyewitness sources at the death, burial, and empty tomb of Jesus

The Gospel pattern of naming women at the passion events as eyewitness sourcing.

Mary Magdalene Richard Bauckham resurrection
Mike Winger idea 2019-02-20

Simon of Cyrene named with his sons Alexander and Rufus as eyewitness sourcing (Mark 15:21)

Another case study in named eyewitness sourcing from the passion narrative.

Mark 15:21 Matthew 27:32 Luke 23:26 eyewitness guarantors named individuals in Gospels passion narrative
Mike Winger idea 2019-02-20

Summary conclusions: multiple lines of evidence converge against community tradition view

Mike draws conclusions from the four major evidence streams.

apologetics Gospel historicity community tradition view
Mike Winger idea 2021-07-19

The three women witnesses (Mary Magdalene, Mary the mother of James, and Salome) are named only at this point in Mark's narrative, precisely when Peter disappears. Mark systematically uses named witnesses when Peter is absent — suggesting these women functioned as eyewitness guarantors of the crucifixion, burial, and empty tomb accounts.

The women replace Peter as named witnesses at the passion; Mark's literary structure as historical indicator

James Mary Magdalene Peter James