Background of 2 Maccabees 12: Judas Maccabeus burying fallen Jewish soldiers who were carrying idolatrous amulets
Historical and narrative context for the passage
Second passage: 2 Maccabees 12:38-46 — a non-canonical book
Next →Reading of 2 Maccabees 12:38-46: Judas makes an expiatory sa
Responses
Women in Ministry Silenced or Set Free? Part 3: Head Coverings and Authority - 1 Corinthians 11
[Music] 1 Corinthians 11 has been a difficult chapter throughout church history there are some things that are hard to understand about this passage but using an understanding of the Jewish mindset will help us unravel Paul's reasoning let's start at verse three but I want you to understand that Chr...
Why Mike Winger is Wrong About “Authenteō” in 1 Timothy 2:12 – and Why It Matters
Response to Mike Winger's Women in Ministry Part 12 on the meaning of authenteō in 1 Timothy 2:12
@BishopJaxi If your argument is that early codices determine the canon, then you’ll need to be consistent: - Codex Sinaiticus includes The Shepherd of Hermas and The Epistle of Barnabas. - Codex Alexandrinus adds Psalm 151 and 1–4 Maccabees. - Codex ...
@BishopJaxi If your argument is that early codices determine the canon, then you’ll need to be consistent: - Codex Sinaiticus includes The Shepherd of Hermas and The Epistle of Barnabas. - Codex Alexa
@1Maccabees2_68 @BornIn2Soul @thelovergirljas You might want to revisit these verses in their context. Paul said in 1Tim 1:3 that he wanted Timothy to instruct certain people to stop teaching strange doctrines. His purpose was not to stop anyone from...
@1Maccabees2_68 @BornIn2Soul @thelovergirljas You might want to revisit these verses in their context. Paul said in 1Tim 1:3 that he wanted Timothy to instruct certain people to stop teaching strange
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