Jesus's parable directly taps into Isaiah 5's vineyard song — same elements (wall, vat, wine press, tower) — creating a typological parallel: Isaiah's time (prophets rejected → first temple destroyed) mirrors Jesus's time (Son rejected → second temple destroyed).
Isaiah 5 connection and temple destruction context
The Parable of the Vineyard (Mark 12:1-12) is Jesus's most b
Next →A consistent OT pattern: it's the LEADERS of Israel who pers
Responses
Why Mike Winger is Wrong About “Authenteō” in 1 Timothy 2:12 – and Why It Matters
Response to Mike Winger's Women in Ministry Part 12 on the meaning of authenteō in 1 Timothy 2:12
Was the death of Jesus evil? Calvinism and ordained evil
This question is often asked of those of us who do not believe that God initiates evil. If God predestined the death of Jesus, does this mean that God commanded or ordained the evil acts of men? A Calvinist website describes God’s ordaining of evil this way:
Was Our Faith Purchased on the Cross as a Gift?
John Piper’s article “ For Whom did Jesus Taste Death? ” focuses on Piper’s premise that disallows Jesus from being a ransom sacrifice for all people. There are many parts of Piper’s article that I would like to address, but I will deal with them one at a time in individual posts.
Sin Nature Through Man
The question has come up on this blog about whether Adam had a sin nature at the fall that would have been passed on to all of us, and if this is an issue that is important regarding women in ministry. After all, we need to know why it is that only Adam would bring sin into the world and if all of u
Neopatriarch Once Again Fails To Refute Cheryl Schatz
## Challenging my position that 1 Timothy 2:15 is a single woman
Neopatriarch Fails To Refute Cheryl
Some have wondered why “Chris” the complementarian stopped posting here. Apparently, he could not get his refutation of my work to stand in an interactive forum so he moved it over to a place where he could have the floor to himself
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