Jesus's parable directly taps into Isaiah 5's vineyard song — same elements (wall, vat, wine press, tower) — creating a typological parallel: Isaiah's time (prophets rejected → first temple destroyed) mirrors Jesus's time (Son rejected → second temple destroyed).
Isaiah 5 connection and temple destruction context
The Parable of the Vineyard (Mark 12:1-12) is Jesus's most b
Next →A consistent OT pattern: it's the LEADERS of Israel who pers
Responses
Why Mike Winger is Wrong About “Authenteō” in 1 Timothy 2:12 – and Why It Matters
Response to Mike Winger's Women in Ministry Part 12 on the meaning of authenteō in 1 Timothy 2:12
Was the death of Jesus evil? Calvinism and ordained evil
This question is often asked of those of us who do not believe that God initiates evil. If God predestined the death of Jesus, does this mean that God commanded or ordained the evil acts of men? A Calvinist website describes God’s ordaining of evil this way:
Was Our Faith Purchased on the Cross as a Gift?
John Piper’s article “ For Whom did Jesus Taste Death? ” focuses on Piper’s premise that disallows Jesus from being a ransom sacrifice for all people. There are many parts of Piper’s article that I would like to address, but I will deal with them one at a time in individual posts.
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