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All (1327) Scripture Commentary (1327)

Scripture Commentary tweet 2025-10-03

@HvacRoar24011 When Jesus sent out the 12 and the 72, He explicitly told them to not bring anything with them and to stay with someone who would feed them and give them lodging so they could share the gospel with that town. That is the context of wha...

@HvacRoar24011 When Jesus sent out the 12 and the 72, He explicitly told them to not bring anything with them and to stay with someone who would feed them and give them lodging so they could share the

commentary

Scripture Commentary tweet 2025-10-03

@HvacRoar24011 The context of Ro 2:28-29 is Jews who were preaching one thing and doing another: “you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to steal, do you steal? You who say that one is not t...

@HvacRoar24011 The context of Ro 2:28-29 is Jews who were preaching one thing and doing another: “you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to

Ro 2:28-29 commentary

Scripture Commentary tweet 2025-10-03

@HvacRoar24011 The background of 2 John is itinerant teachers who traveled from house to house in the early church. Hospitality in that context often meant giving them lodging, food, and sometimes financial support, effectively endorsing them and hel...

@HvacRoar24011 The background of 2 John is itinerant teachers who traveled from house to house in the early church. Hospitality in that context often meant giving them lodging, food, and sometimes fin

commentary

Scripture Commentary tweet 2025-10-03

@HvacRoar24011 Except Paul went to the Jew 1st after the resurrection every time he went to a new town. “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” ...

@HvacRoar24011 Except Paul went to the Jew 1st after the resurrection every time he went to a new town. “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who b

Ro 1:16 general

Scripture Commentary tweet 2025-10-03

@HvacRoar24011 You are calling me a liar and condemning me to hell for a non-ess

@HvacRoar24011 You are calling me a liar and condemning me to hell for a non-essential interpretation of scripture. Is that the fruit of a Christian? Please tell me.

question

Scripture Commentary tweet 2025-09-30

@dallasreese @rcsprouljr I have spent 100s of hours speaking with mormons, have visited their services and seen their temple. I know what they believe and teach and agree that their views are fundamentally opposed to Christian doctrine in critical wa...

@dallasreese @rcsprouljr I have spent 100s of hours speaking with mormons, have visited their services and seen their temple. I know what they believe and teach and agree that their views are fundamen

general

Scripture Commentary tweet 2025-09-30

@dallasreese @rcsprouljr Perhaps Mike got tired of his views being challenged.

@dallasreese @rcsprouljr Perhaps Mike got tired of his views being challenged. But what’s that got to do with you and me? And how was my question showing any inability to perform proper exegesis?

@HvacRoar24011 When Jesus sent out the 12 and the 72, He explicitly told them to not bring anything with them and to stay with someone who would feed them and give them lodging so they could share the gospel with that town. That is the context of wha...

@HvacRoar24011 The context of Ro 2:28-29 is Jews who were preaching one thing and doing another: “you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to steal, do you steal? You who say that one is not t...

@HvacRoar24011 The background of 2 John is itinerant teachers who traveled from house to house in the early church. Hospitality in that context often meant giving them lodging, food, and sometimes financial support, effectively endorsing them and hel...

@HvacRoar24011 Except Paul went to the Jew 1st after the resurrection every time he went to a new town. “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” ...

@HvacRoar24011 You are calling me a liar and condemning me to hell for a non-ess

@dallasreese @rcsprouljr I have spent 100s of hours speaking with mormons, have visited their services and seen their temple. I know what they believe and teach and agree that their views are fundamentally opposed to Christian doctrine in critical wa...

@dallasreese @rcsprouljr Perhaps Mike got tired of his views being challenged.

@jdenehar @ronhenzel @CherylSchatz The translators added in "to command them" but the Hebrew doesn't say this. The Hebrew is simply saying it didn't enter into His mind that they should do such a thing meaning He didn't decree it or plan it or comman...

@HypothesisOnly @CarlBads69 @rightresponsem I’m afraid I don’t fully understand myself. Most of the differences within the Christian church have to do with people interpreting and applying the Bible’s text differently. Often the problem stems from ta...

@autocorrect2_0 @Rick07200430 @wichman_matthew @CherylSchatz If these warnings were “designed by the devil,” then Paul and the author of Hebrews were unwitting servants of Satan. Surely not! “These things happened as examples for us, so that we woul...

@PastorJWScott There’s no hermeneutical issue with my interpretation. The proble

Context. This is from Winfield Community Church in Dover, Ohio. The pastor’s nam

@Gbackupx The Bible nowhere says that women shouldn’t preach. 1Ti 2:12 is in the context of Paul leaving Timothy in Ephesus to instruct certain people not to teach ‘strange doctrines’—but this has nothing to do with anyone preaching the truth to any...

@iheartJ37 @JoeAdrian256 @dalepartridge @ostrachan Hi @iheartJ37, apologies for the delayed response. I think that the sense of the word used depends on the context, so yes, it can shift. However, what in the context of Eph 5 leads you to believe tha...

@grok @CDDTReborn @autocorrect2_0 @alcadizzar19 1Co 11:3 is probably the strongest evidence for head meaning source especially in the context of 11:1-16. Paul is talking about source relationships and interdependence not gender hierarchy. Further, he...

@grok @CDDTReborn @autocorrect2_0 @alcadizzar19 That verse literally says “He is

@grok @CDDTReborn @autocorrect2_0 @alcadizzar19 Grok, you may be quick, but your skill in reading in context needs some improving. Paul wrote this personal letter to Timothy with the express purpose for him to remain in Ephesus to instruct certain pe...

@NowRope @4res44444444 @churchtalkative Your opinion is not backed up by 1Ti 2:12 because you failed to take this passage in its context. Paul is writing to Timothy so that he would remain in Ephesus to instruct certain people not to teach strange do...

@JosephGeis92207 @Protestia So if a man said this it would be just fine and Paul

@ISASaxonists What translation is that? The Greek doesn't say "no woman," but "a woman". In context, Paul left Timothy in Ephesus to instruct certain people from teaching strange doctrines, not to stop anyone from teaching truth to anyone. The term ...

@NicedayNomoremr @dalepartridge @ostrachan So Paul was instructing Timothy from

@NicedayNomoremr @dalepartridge @ostrachan Yes, it’s clear from the context that

@SocietyOfStChad @RayAwesomer @BertinMbokish @BishopJaxi Eusebius disputed James, Jude, 2 Peter, 2–3 John, Revelation (he personally doubted Revelation). Even Luther disputed James, Jude, Hebrews and Revelation. That people kept disputing certain b...

@TruthBToldNow1 I appreciate you engaging and sharing where you disagree. I have no problem with you disagreeing! Why doesn’t Paul use Eve’s name? Why does Paul use “the woman”? You suggest that Paul is simply referring to what she was called pre-f...

@DanielT46640724 @BertinMbokish @SocietyOfStChad @BishopJaxi Yes, Jesus says “this is my body” but He also said “I am the door” (Jn 10:7). We are supposed to be able to understand from the context that He is speaking metaphorically. And yes, you are...

@sl4Yahweh Absolutely! If you interpret kephale (head) as boss then you will see

@BronWen727104 @danitreweek The NIV translation of 1Co 11:10 is really close to the Greek. A woman should have authority *over her own* head (whether to cover/uncover, cut/shave, etc). The reason Paul gives is “because of the angels.” Now where do we...

@danitreweek I think Grudem and others got this one wrong because they weren’t p

@danitreweek This is largely because they see head meaning ‘authority over’ or ‘the boss of’ or ‘responsible for’ language when the Biblical context seems to be using it in the sense of origin, source, perhaps prominent or even first mover. I of cou...

@ryancduff I know. Yet here’s the catch: they think that head means the authorit

@Wictor2501 @DarkVanTil @McMuffin11111 @Eric_Conn @iliketopreach That’s a very creative interpretation. 1. Where does the text say God was cursing the woman? 2. Where does the text say that Eve wanted the opposite of what men want? I thought your bel...

@McMuffin11111 Well, when they all parrot each other and miss the context behind

@McMuffin11111 @DarkVanTil @Eric_Conn @iliketopreach Spurgeon, Gill and Fuller interpret head to mean authority but Paul isn’t using it that way. They view the church as a hierarchy of authority which is absolutely not what Jesus’ instructed. Yeah, ...

@McMuffin11111 @CrackedSkull7 Gill, Chrysostom, Calvin and Owen are all parroting the same interpretation which violates the grammar, doesn’t make sense in the context of Paul stopping false teaching instead of all female teachers and doesn’t agree w...

@CrackedSkull7 Paul’s context is not isolated platitudes but in the context of a purposeful directed personal letter of instruction to Timothy. Paul was clear about his purpose: that Timothy remain in Ephesus to instruct certain people to not teach s...

@YesThatCollin @Davis_Carlton84 @jaaonpe @Eric_Conn @iliketopreach Which is why

@Davis_Carlton84 @jaaonpe @YesThatCollin @Eric_Conn @iliketopreach Exegesis is n

@Davis_Carlton84 @jaaonpe @YesThatCollin @Eric_Conn @iliketopreach No he doesn't. First, he doesn't use the plural as you misquoted. Second, taken in context, Paul leaves Timothy in Ephesus to instruct certain people to stop teaching strange doctrine...

@Davis_Carlton84 @jaaonpe @YesThatCollin @Eric_Conn @iliketopreach No, Paul wasn't 'condemning' women from teaching in 1Ti 2:12. Taken in context, Paul left Timothy in Ephesus to instruct certain people to stop teaching strange doctrines. He wasn't s...

@McMuffin11111 @Eric_Conn @iliketopreach How did I take 1Ti 2:12 out of context? 1Co 11:3 has nothing to do with authority but is all about origins. In Sarah’s day, calling someone ‘lord’ was like using the term ‘sir,’ a term of respect. If leader...

@McMuffin11111 @Eric_Conn @iliketopreach Well, if you are going to be the one to vote and teach the Bible, you should at least not take scripture out of context. Paul left Timothy in Ephesus to instruct certain people to stop teaching strange doctri...

@thatwit45 @AF_Tugboater @LilaGraceRose 1Co 11:3 refers to the head of ‘every man.’ The Greek word here is aner but I believe it is referring to everyone, male and female. Clearly, the head of every person is Jesus because Jesus is the creator of all...

@thatwit45 @AF_Tugboater @LilaGraceRose Only a few spots are written in Aramaic.

@thatwit45 @AF_Tugboater @LilaGraceRose That translation doesn’t reflect the Greek. It should be “let her” not “she should.” This is referred to as permissive imperative. κειράσθω is a 3rd person singular present middle imperative, hence: “let her c...

@Here4Now0829 Right, ‘can be’ doesn’t mean it is. Meaning is governed by context. Again, Paul didn’t use explicit masculine pronouns (ie. autos, etc). Neither did he say clearly, “an elder must not be a woman.” When we are debating the details, we ca...

@Here4Now0829 I can understand that you may not be comfortable with a female pastor/elder, but the Bible doesn’t forbid women from serving in this way. And there should be multiple elders, qualified men and women. 1Ti 2:12 in context is Paul referri...

@rbbowman7 No, presuming the husband always knows more than the wife or is the o

@NotALibertar1an @HakamYaaqub @sola_chad I guess that just shows you have no ide

@bugpops @iamkimianora @yhbryankimiq Yes, you did misinterpret it to fit your narrative. Because Paul never left Timothy in Ephesus to stop anyone from teaching truth. Just because you found someone teaching error, doesn't mean you should take a tex...

@TzarTheIncel @Toneskeee It's also one people take out of context and misapply.

Bible Link Settings

@BronWen727104 @danitreweek The NIV translation of 1Co 11:10 is really close to the Greek. A woman should have authority over her own head (whether to cover/uncover, cut/shave, etc). The reason Paul gives is “because of the angels.” Now where do we...