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Mike Winger idea 2020-12-11

Jephthah's daughter: the text is ambiguous - she may have been killed as a burnt offering or dedicated as a lifelong virgin servant at the temple; Mike slightly leans toward the literal sacrifice reading.

What happened to Jephthah's daughter?

Judges 11 hermeneutics Jephthah vows
Mike Winger idea 2020-12-11

Jephthah's vow was sinful rebellion: the law expressly forbids human sacrifice; God repeatedly states he never wanted it and judges Israel for practicing it.

Why Jephthah's fulfillment of the vow was wrong

Judges 11 Jephthah vows Judges 11
Mike Winger idea 2020-12-11

The book of Judges follows a downward trajectory of increasingly flawed deliverers (Gideon → Jephthah → Samson) to show Israel's depravity and create expectation for the true Deliverer - Jesus.

Theological purpose of the book of Judges

Judges hermeneutics Judges typology
Mike Winger idea 2021-01-01

Revelation: saints in heaven concerned for earthly events, asking "how long, Lord?"

Continuing discussion on dead's awareness of earth

Revelation 6:10 afterlife state of the dead Revelation 6:10
Mike Winger idea 2021-01-08

Judges 20 — Israel's early defeats against Benjamin were not deception by God but a means of bringing them to their knees

Question from Jason and Alana about why God apparently deceived Israel by telling them to fight before giving them victory

Judges Judges 20 Judges suffering divine providence
Mike Winger idea 2021-01-08

Judges is a book designed to show total human depravity — God is the only hero; even the deliverers fail

Broader theological point drawn from the Judges 20 discussion

Judges Judges typology Samson
Mike Winger idea 2021-04-30

Putting out a fleece (asking God for a sign) is not inherently wrong but carries dangers of presumption and heart projection.

Question 5 from AZF Stories about whether Christians should ask for signs like Gideon's fleece.

Judges 6 Gideon signs Judges 6
Mike Winger idea 2020-08-18

Survey of Mark showing Jesus consistently correcting false messianic expectations: (1) Mark 1:8 — baptize with Holy Spirit, not raise armies. (2) Mark 1:11 — beloved Son (sacrifice imagery from Genesis 22). (3) Mark 1:15 — repent and believe, not take up arms. (4) Jesus's ministry: exorcisms and healings, not political conquest — the enemy is Satan, not Rome; the problem is sin, not occupation. (5) Jesus sends crowds away instead of rallying them for war. The whole Gospel of Mark is about fixing these expectations.

Survey of Mark — correcting messianic expectations

Mark Series Genesis 22 (Isaac) Mark 1:8 Mark Series false messianic expectations Genesis 22 (Isaac)
Mike Winger idea 2022-06-03

Why is Deborah not Mentioned in Hebrews 11?: I’ve appreciated your Women in Ministry series so much. Regarding Deborah, why do you suppose her name is not mentioned with the other 4 Judges in Hebrews 11: 32, but Barak is mentioned?

Q&A question: Why is Deborah not Mentioned in Hebrews 11?

Hebrews 11 Deborah Barak Hebrews 11
Mike Winger idea 2023-02-17

Did God Permit Child Sacrifice?: Why did God allow child sacrifice in Judges when the man said he will sacrifice anything that walks through the door, and then his daughter walks out? Aren't the other nations judged for this action?

Q&A question: Did God Permit Child Sacrifice?

Mike Winger idea 2023-04-21

Understanding a Difficult Passage: I'm struggling to interpret Judges 19:2, 25 on why the concubine suffered abuse. Some have said God was punishing her for adultery. How do I understand this without reading into the text?

Q&A question: Understanding a Difficult Passage

Judges 19 Judges 19
Mike Winger idea 2025-02-07

Sinful Vows: Binding?: Are vows made in sin or amidst sinful circumstances still binding in eyes of God (Ecclesiastes 5:5, Joshua 9, Genesis 27, Judges 12)?

Q&A question: Sinful Vows: Binding?

Genesis Genesis
Pulpit sermon 2019-09-01

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.

Exodus 15 Numbers 2 Kings 22-23 Women in Ministry Complementarianism egalitarianism
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