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All (13) Scripture Commentary (13)
Scripture Commentary article 2025-07-26

κεφαλή (kephale) — Logos Clippings (Cheryl Schatz)

A curated collection of Logos Bible Software clippings compiled by Cheryl Schatz examining the Greek word κεφαλή (kephale) and Hebrew רֹאשׁ (rosh). The clippings draw from lexicons, encyclopedias, commentaries, and academic journals to argue that "source/origin" is the primary metaphorical meaning of kephale rather than "authority/leader," with implications for interpreting 1 Corinthians 11, Ephesians 5, and Colossians 1.

1 Cor. 11:12 1 Cor. 11:8 1 Cor. 1:5 Ephesians 5 1 Corinthians 11 Genesis & Creation
Scripture Commentary article 2024-09-03

Where Mike Winger Went Wrong on Women

Comprehensive response to the entire Mike Winger Women in Ministry video series (Parts 1-13)

1 Cor 14:35-36 1 Corinthians 11:10 1 Corinthians 11:12 1 Timothy 2 Women in Leadership Debates
Scripture Commentary article 2024-02-07

Why Mike Winger is Wrong About “Authenteō” in 1 Timothy 2:12 – and Why It Matters

Response to Mike Winger's Women in Ministry Part 12 on the meaning of authenteō in 1 Timothy 2:12

1 Cor. 7:13 1 Corinthians 12:27-31 1 Corinthians 14:34-35 1 Timothy 2 Women in Leadership Debates
Scripture Commentary article 2008-06-09

Noodling With The Greek Grammar

While I have made a very strong point of the Greek grammar in 1 Timothy 2:15 with the singular “she” and the plural “they” (no specific gender for “they”), some have been trying hard to wiggle out of the implications that Paul is referring to a specific woman because the only living person at that t

1 Peter 4:11 1 Timothy 2:12 1 Timothy 2:15 1 Timothy 2 Debates
Scripture Commentary tweet 2025-07-21

You’re right that the word ‘submit’ (ὑποτάσσεσθε) is omitted in Eph 5:22, which

You’re right that the word ‘submit’ (ὑποτάσσεσθε) is omitted in Eph 5:22, which is normal in Koine Greek, and that it is stated explicitly elsewhere (Col 3:18, Tit 2:4-5 and also 1Pe 3:5-6). However,

Eph 5:22 1Pe 3:5-6 Col 3:18 debate
Scripture Commentary tweet 2025-07-14

@robotcop1984 @sola_chad I already explained to you that the descriptions in 1Ti 3:1-7 use the male form of the words, but no actual explicit pronouns except ‘tis’ in 3:1 which means anyone/someone. This is how you would word it in Koine Greek if you...

@robotcop1984 @sola_chad I already explained to you that the descriptions in 1Ti 3:1-7 use the male form of the words, but no actual explicit pronouns except ‘tis’ in 3:1 which means anyone/someone. T

1Ti 3:1-7 in 3:1 debate
Scripture Commentary tweet 2025-07-07

@JohnHar63885981 In Koine Greek, if you wanted to include both male and female g

@JohnHar63885981 In Koine Greek, if you wanted to include both male and female generally, you would use the masculine form.

general
Scripture Commentary tweet 2025-07-04

@thebrighttunnel @Rach4Patriarchy No, that is completely false. Paul nowhere forbids women from serving as elders! 1Ti 3 uses masculine forms in the grammar but in Koine Greek, the male form can be used when intending either men or women. And Is 3:...

@thebrighttunnel @Rach4Patriarchy No, that is completely false. Paul nowhere forbids women from serving as elders! 1Ti 3 uses masculine forms in the grammar but in Koine Greek, the male form can be us

Is 3:12 debate
Scripture Commentary tweet 2025-07-04

@EricisAmerican @Protestia Those “he’s” you are referring to are inferred. There isn’t a single explicit male pronoun in these passages in the Greek. Even still, in Koine Greek, the male form is often used when speaking generically. So to forbid wome...

@EricisAmerican @Protestia Those “he’s” you are referring to are inferred. There isn’t a single explicit male pronoun in these passages in the Greek. Even still, in Koine Greek, the male form is often

general
Scripture Commentary tweet 2025-06-12

@JohnMar98888097 @smashbaals But you take it too far to say God commands the pastor be male. There is no command here, and in Koine Greek, the male form can be used in a generic way of both male and female depending on the context. To clarify, Paul w...

@JohnMar98888097 @smashbaals But you take it too far to say God commands the pastor be male. There is no command here, and in Koine Greek, the male form can be used in a generic way of both male and f

debate
Scripture Commentary tweet 2025-06-12

@ScottC1517 @BronWen727104 @smashbaals Koine Greek often uses the male form as g

@ScottC1517 @BronWen727104 @smashbaals Koine Greek often uses the male form as generic. Are you not aware of this? Because of this, in order to be clear, it would have to say, “must not be a woman.”

question
Scripture Commentary tweet 2025-05-19

@JonByers186054 Just because the words used in 1Tim 3 are masculine doesn't mean

@JonByers186054 Just because the words used in 1Tim 3 are masculine doesn't mean that it is intended for males only. In Koine Greek, the masculine form can be used to speak generically too.

general
Scripture Commentary tweet 2024-07-31

@ravensfoodblog @MikeWingerii Thanks for the encouragement to spend more time studying Koine Greek, Raven. I am not an expert and am still learning, however, I do have sufficient resources to check and I didn't confirm my take on the subjunctive firs...

@ravensfoodblog @MikeWingerii Thanks for the encouragement to spend more time studying Koine Greek, Raven. I am not an expert and am still learning, however, I do have sufficient resources to check an

debate