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Scripture Commentary article 2024-09-03

Where Mike Winger Went Wrong on Women

Comprehensive response to the entire Mike Winger Women in Ministry video series (Parts 1-13)

1 Cor 14:35-36 1 Corinthians 11:10 1 Corinthians 11:12 1 Timothy 2 Women in Leadership Debates
Scripture Commentary article 2008-11-07

Modern Myths About The Titus 2 Woman

When the issue of women in ministry is brought up, one of the scripture passages that is used as a slam-dunk women-must-stay-in-the-home passage is Titus 2:3-5. Is this passage really about women restricted to the area of the home with cooking, cleaning and raising children, or are women allowed by

1 Timothy 3:11 1 Timothy 5:14 Esther 2 Authority & Submission Spiritual Gifts Women in Leadership
Scripture Commentary article 2008-07-11

Asking Right Questions

Have you ever found that your discussions with hierarchists goes nowhere fast because they say they have heard the egalitarian arguments before and they are not willing to listen to what you have to say. Perhaps we are missing an opportunity to engage them because we are wanting to teach them first

1 Corinthians 12:21 1 Timothy 2:12 Acts 1 1 Timothy 2 Genesis & Creation Debates
Scripture Commentary article 2008-01-04

From Bobbed Hair Bossy Wives And Women Preachers To Woman Be Free

I am very pleased that Stan Gundry has given me permission to post his story about how he changed his view from a staunch complementarian to an egalitarian. I would also request that if you have a story about your own journey from prejudice to freedom in Christ regarding women in ministry that you e

1 Corinthians 11:5 1 Corinthians 12:7-11 1 Corinthians 7:4 1 Corinthians 11 Women in Leadership Complementarianism
Scripture Commentary tweet 2024-07-13

@StevenMKestner @carol66944 @JoelWBerry Given that only two men—Peter and John—are explicitly referred to as elders in the NT (and it is self identification), I’m quite surprised Carol listed these two Old Testament women as examples of elders. Does...

@StevenMKestner @carol66944 @JoelWBerry Given that only two men—Peter and John—are explicitly referred to as elders in the NT (and it is self identification), I’m quite surprised Carol listed these tw

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