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Modern Myths About The Titus 2 Woman

2008-11-07 commentary Cheryl Schatz

When the issue of women in ministry is brought up, one of the scripture passages that is used as a slam-dunk women-must-stay-in-the-home passage is Titus 2:3-5. Is this passage really about women restricted to the area of the home with cooking, cleaning and raising children, or are women allowed by

Date: 2008-11-07
URL: https://mmoutreach.org/wim/2008/11/07/modern-myths-about-the-titus-2-woman/


clean21-Women-In-Ministry-blog-by-Cheryl-Schatz

When the issue of women in ministry is brought up, one of the scripture passages that is used as a slam-dunk women-must-stay-in-the-home passage is Titus 2:3-5.  Is this passage really about women restricted to the area of the home with cooking, cleaning and raising children, or are women allowed by God to use their spiritual gifts outside the home as well?  Let’s have a close look at the passage to see if we have been influenced by modern myths.

Titus 2:3-5  Older women (literally women elders) likewise are to be reverent (literally meaning such as becomes sacred persons, venerable) in their behavior (literally meaning to make or ordain, position or state), not malicious gossips nor enslaved to much wine (same qualifications as to the venerable, reverend, reputable, dignified women from 1 Timothy 3:11), teaching what is good, so that they may encourage (literally meaning to disciple, admonish, exhort earnestly) the young women to love their husbands, to love their children, to be sensible, pure, workers at home (literally meaning watchers or watchmen of the home taking oversight of household affairs), kind, being subject to their own husbands (literally to subject oneself to one’s admonition or advice – doing good for the other and putting their good first place), so that the word of God will not be dishonored.

Myth #1 The woman is not the head of the home so she does not have authority but is under authority in her home.

Scripture tells us that the woman has a great deal of authority in how she rules her home and she is indeed a ruler.  In 1 Timothy 5:14 Paul says:

1 Timothy 5:14 Therefore, I want younger widows to get married, bear children, keep house (literally to be master or head of a house, To be master of a house exercising authority, with the emphasis on absolute rule, as of a despot, to rule a household,  manage family affairs), and give the enemy no occasion for reproach;

Paul says that the woman is the ruler or master of her house and she is to be this ruler providing oversight as a watchman of the home so that there is no occasion for the enemy to bring an accusation or reproach.  How is this to be accomplished?  Scripture tells us how she does this.  In Proverbs 31 the perfect despot of the home is described as an excellent wife of great worth.  The term “excellent” literally means “strength and influence, one who is able to judge, righteous in behavior.  It is often used to imply a financial influence.”

This Proverbs 31 woman, or in the New Testament the Titus 2 woman, has great influence and she oversees her household servants.  She has great authority and she uses this authority for good and to bring honor to her husband.

Myth #2  The only realm that belongs to a woman is her home.

Since the precursor to the Titus 2 woman is the Proverbs 31 woman, we can learn a great deal how God views a well respected wife and mother.  What we find is that her influence is not just in the home.  She devises a plan or an agenda, conceives an idea, and determines a course of action and from that plan, she buys a field (WordStudy Dictionary meaning for zamam or “considers”)

Proverbs 31:16 She considers a field and buys it; From her earnings she plants a vineyard

Verses 18, 24 shows that her dealings make a profit for the family.

Proverbs 31:18 She senses that her gain (literally profit) is good; Her lamp does not go out at night.

Proverbs 31:24  She makes linen garments and sells them, And supplies belts to the tradesmen.

The woman’s realm is also in the marketplace, the workplace and in the financial realm.

Myth #3  A woman’s teaching belongs to women and children alone

Proverbs 31:26  She opens her mouth in wisdom, And the teaching of kindness is on her tongue.

The Proverbs 31 woman “opens her mouth”.  The Hebrew word for open means to open wide, specifically to loosen, break forth, let go free.  What does she open her mouth to freely let out?  She lets out “wisdom”.  The Hebrew word for wisdom means wisdom, skill, shrewdness, experience in administration,  in religious affairs.  It is the word that is personified regarding God’s wisdom that was used in creation.

“The teaching of kindness” is literally the Torah or Law of kindness, lovingkindness, mercy, goodness, faithfulness, love, acts of kindness.  Where is her teaching and her acts of kindness found to be influential?    Verse 31 tells us that it is in the very gates of the city.

Proverbs 31:31  Giver her of the fruit of her hands; and let her own works praise her in the gates.

This verse is amazing because of the patriarchal system of that day.  This woman is known in the gates of the city and here she receives praise.  This is the same place where her husband is known (verse 23).  The gates of the city is where the elders and the councils meet and is a place for public dignity, public affairs and where judicial responsibilities are conducted.  This is the place where her works, her teaching and her kindness are known.  No wonder her husband praises her.

Proverbs 31:28 Her children arise up, and call her blessed; her husband also, and he praises her saying:

Proverbs 31:29 Many daughters have done nobly, But you excel them all.

Proverbs 31:30 Charm is deceitful and beauty is vain, But a woman who fears the LORD, she shall be praised.

The woman who fears the LORD is one who will do what is right and she will open her mouth to teach so that her works are known even where men gather to judge and rule.  Her teaching and her kindness are universally known among both men and women.

Myth #4  The woman is under the man’s rule and she takes her orders from him

In Proverbs 31:10, 11 we find that the Proverbs woman is a woman of strength who does not need her husband to rule her.

Proverbs 31:10  An excellent wife, who can find?  For her worth is far above jewels.

Proverbs 31:11  The heart of her husband trusts in her, And he will have no lack of gain.

Remember that the word “excellent” means strength and influence.  The Hebrew word for “trust” is a verb indicating to trust, to be confident.  It expresses the feeling of safety and security that is felt when one can rely on someone.  It is used to show trust in God.  It is also an expression that can also relate to the state of being confident, secure, without fear.

How does this Proverbs 31 wife submit to her husband?  She submits to complete him and do him good.

Proverbs 31:12  She does him good and not evil All the days of her life.

She is a woman of strength.

Proverbs 31:17  She girds herself with strength And makes her arms strong.

The Hebrew word for “strength” refers to strength and power.  It is the same word used of the Lord as one’s strength.  The word for “strong” is the Hebrew word that means strong, determined, bold, courageous; conquer.  Because of her courageous and strong attitude and work, she brings her husband honor.

Proverbs 31:23  Her husband is known in the gates, When he sits among the elders of the land.

No wonder her husband honors her, praises her and entrusts all the affairs of the home  to her.  Her teaching and work outside the home also brings him honor.  Her work brings him honor so that he is known in the public areas of influence in the city.

The Titus 2 woman is reflection of God’s ideal woman first given in Proverbs 31.  She is an elder (literally presbutidas) who is temperate, self-controlled, a teacher of the good.  She teaches the women coming after her to be courageous, strong women in charge of their own home, respecting their husbands and doing good for them so that they too are respected in public because of her godly actions.

For those who think that Titus 2 restricts women to the sphere of the home and to the influence only of women and children, remember one thing…the Titus 2 woman cannot be any less than the Proverbs 31 woman.  The coming of Christ into the world that freed us to be a kingdom of priests could not possibly have caused women to be restricted in any way that the godly women of the Old Testament were not restricted.  It isn’t possible that the Old Testament women are to be freer to exercise their rule and their public teaching than women in Christ today.

Have we fallen for modern myths about the “role” of the godly woman?  It is time to rethink the Titus 2 woman and see her as the strong woman of courage who uses her God-given gifts inside and outside the home to bring honor to the Lord and respect and honor to her husband.  He will indeed trust her fully and in her he will find a refuge of safety.

Don 2008-11-09

http://www.shenango.org/Bailey/index.htm

I think it was Kenneth Bailey who taught me about Titus 2 being about Titus.  I recommend him, he lived in the Middle East for many years.

Mike 2008-11-10

Hi Cheryl,
Cool site.  I agree that your listed myths are just that.  Being new to your site, I’m getting up to speed on your hosted discussions and the many folks who participate.
I probably bring a little different perspective – forgive me for any ignorance I may express – I make no claims to be expert in any of this, but would appreciate the opportunity to participate.
I had a profound experience when I got saved as a sailor aboard a ship – several years went by before I set foot inside of any church; only having the bible and my relationship with him to draw from.  I’ve been saved for over 25 years now – but have struggled with church and its associated issues. 
I’ve met some of the most powerful women on the planet and heard them minister the word, work miracles, etc.  I don’t have any issues there.  I have also noticed that many women who are trying to break out of this seeming prison that the church has created, come across as dis-enfranchised and a bit cutting when expressing who they are in the church.  I’m not so sure that that approach is the wisest…  is that ok to say?
I had my own church for awhile, along with several real powerful street type ministries and missions, and I had two ladies who were just awesome.  I didn’t have any problems with them teaching, preaching, bearing major responsibilities within our realm of ministry.  They did great – one had a heathen husband, and the other’s wasn’t the brightest light bulb in the room – knowadumean..?
But they both were very gracious and didn’t let their femininity get in the way.  I know they were criticized a lot by other churches’ members, and they shared their own testimonies of growing up in the church – sounded really bad.  I respected them for who they were as people.
I’ve been married over 20 years to the same woman – I can say that we are having some real problems right now – we lost our oldest son at 22 years of age to a commercial diving accident during hurricane Katrina recovery, she lost both of her parents to cancer within the last year, I recently lost my job, and my house is going to auction this Thursday, can’t pay the mortgage any more…  reader’s digest version…
I was horrified me to see how the church (many that we’ve been affiliated with for years) has handled us and our trials.  I can’t tell you how many women of God have told her to leave me – because I’m worthless; or how many men of God have told me to let her go because she isn’t worthy, not submitting to me and all.  It has really hurt us – but you know what, the bottom line is that I really love her and she really loves me…
We don’t always get it right, and we fight from time to time – we wrestle with what is the right answer, who should make this decision, and how does authority, order, etc., play into all of this.  I can tell you; when you’re in the soup, its nice to know that your brothers and sisters (even if they’re your wife or husband) don’t make these the primary issues, but rather love you for who and where you are, and genuinely support you – teach you, give you resources, pitch in a helping hand, pray for you, forgive you, etc…
I can honestly say that my wife is the most powerful woman of God I’ve ever met in my life – and she would (and usually does) run circles around me and probably most of you when it comes to ministry.  It doesn’t intimidate me one bit, I thrive on watching her express who she is in Christ, it is genuinely exciting to watch; and I’m always amazed.  She plays to her strength, I play to mine and the Lord acts as the conductor to this great orchestra, leading it to accomplish his desires.  Its not without its trials however, and I would admonish any who dare try what we are doing to be forewarned, its not for the faint of heart…  😉
I would like to see a lot more grace in the church.  If a man or a woman has something to share, from their unique, god-given perspective, I say share it to whomever is available – we all need what you got – male or female – we are different, we think different, we experience life differently, but lets try and find a way to allow expression for all of that – I say, stop worrying about who is in charge, or who’s who in the zoo – let people be who they are, we need every gift, every anointing, every call, every talent, etc. – all hands on deck right now – this world is going down fast, and we are all arguing about silly things in the church…  sorry, that was me venting – not necessarily to you  😉
Most of what you are all discussing seems to me like it falls within the confines of the structures that we’ve created – church structures, leadership structures, educational structures, and even home structures.  I honestly don’t buy most of it.  The Bible and its teaching transcends time, culture, lifestyle, geography, etc.  Its not bound the way we think it is.  Jesus never meant to imprison us in our own self made structures, but to embolden us to be his ambassadors to care for a lost and dying world.
So, I’m not sure where I fall within your structures – but I hope you find a way to liberate folks from them – both men and women – freedom is an awesome responsibility – respect it, love it, perpetuate it – that is my humble opinion…  MM

Cheryl Schatz 2008-11-10

Mike,

I want to give you a hearty welcome!  You are welcome here no matter whether you agree with us or not.  There is a special community here of both men and women who care about others and I hope that we can help you in some way.

I am sorry that you have so many struggles right now and that other Christians have made your suffering even worse instead of holding you up in prayer and other support.   the fact that you say you love your wife and she loves you and you are still together even through all that you have been through is a very strong point showing that others may be judging unjustly from outside the marriage looking in.

You said:

We don’t always get it right, and we fight from time to time – we wrestle with what is the right answer, who should make this decision, and how does authority, order, etc., play into all of this.

In most marriages we are in a “dance” together where we need to continue to work together giving of ourselves so that we have a one-flesh union.  It isn’t always easy.  As far as who has the authority, that is a little like asking which part of the body should go through the door first.  If you lean forward so that your head goes through the door first, you may fall on your face.  If you lean back so that both of your feet go through the door first, you may fall backwards.  Marriage shouldn’t be an issue of authority or who is first, but working hard to be a united force.  It this unity it only seems logical that the one who is gifted in an area should make the decisions in that area.  Yet opposition from one spouse is a perfect opportunity to bow the knees in prayer and ask the Lord to intervene and give unity.  There should be many opportunities to serve the other spouse with cheerful submission or cheerful sacrifice.

You said:

I can tell you; when you’re in the soup, its nice to know that your brothers and sisters (even if they’re your wife or husband) don’t make these the primary issues, but rather love you for who and where you are, and genuinely support you – teach you, give you resources, pitch in a helping hand, pray for you, forgive you, etc…

This in realty is all about grace which we as a church should have more of for one another.

You said:

If a man or a woman has something to share, from their unique, god-given perspective, I say share it to whomever is available – we all need what you got – male or female – we are different, we think different, we experience life differently, but lets try and find a way to allow expression for all of that – I say, stop worrying about who is in charge, or who’s who in the zoo – let people be who they are, we need every gift, every anointing, every call, every talent, etc. – all hands on deck right now –

Amen!

So, I’m not sure where I fall within your structures – but I hope you find a way to liberate folks from them – both men and women – freedom is an awesome responsibility – respect it, love it, perpetuate it – that is my humble opinion…  MM

I am not so big myself on unbendable “structures”.  A foot works best for walking and jumping and kicking but if a hand is missing, the toes can pick up the slack and they can be used to feed the body.  Where I used to work there was a lady who did not have any arms.  She did all of her work – typing, filing, etc with her feet.  No one told her that she wasn’t allowed to do that because her feet were not hands.  The job got done and she was an encouragement to us.

Mike, freedom indeed is an awesome responsibility.  We should not flaunt our freedom, but we should thank God for it and use our freedom to help others be free as well.

RMacD 2008-11-11

Cheryl, I don’t think the issue here is primarily gender related, as much as Institutional, which I think has been brought out by some of the others in this thread. Titus 2 really involves the issue of needed biblical discipleship and not merely a hierarchy of Western rationalism.

Titus 2 begins by focusing on “things which are fitting for sound doctrine. (or healthy teaching–for Paul points out in other epistles that there are certainly less edifying teachings-such as holy days, and foods). A problem with many of the traditional church structures is the “really important” teaching has been limited to philosophical or theological doctrinal issues, only considering them as “the” spiritual issues. You even seem to separate the “emotional” from the “spiritual”, but as you also know far too well, this is not realistic. I truly applaud your necessary apologetic work. However,  your (valid) “gender” revelations are hitting a lot of the guys in the gut, much like Peter’s vision to eat unclean food. (guys are not emotionally driven-huh?!) What we are wrestling with is far more complex than the Institutional Enlightenment worldview seems to see.

Teaching men (particularly us older guys) to be temperate and sensible is a spiritual endeavor, not merely an informational download. Those things listed in Titus take the work of the Holy Spirit – for all of us. Even the gender issues are rooted in our failure to see “knowledge-and the teaching of it” -in the context of relational discipleship.

There were some things my wife needed to learn that only another sister could lead her into-having been there herself. We live in a “yet-not yet” kingdom and women are only “weaker vessels” because a fallen culture has placed them at a disadvantage. (See the great translation of 1 Pet 3:7 in The Message) We all need each others giftings as we learn, and no one individual can “fully disciple” us into holistic maturity.

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