Where Mike Winger Went Wrong on Women

Comprehensive response to the entire Mike Winger Women in Ministry video series (Parts 1-13)

The Debates Over 1 Timothy 2

Response to Mike Winger's Women in Ministry Part 12 on the debates over 1 Timothy 2:11-15

Why Mike Winger is Wrong About “Authenteō” in 1 Timothy 2:12 – and Why It Matters

Response to Mike Winger's Women in Ministry Part 12 on the meaning of authenteō in 1 Timothy 2:12

What Winger Presently Gets Wrong: Women Apostles

Response to Mike Winger's Women in Ministry Part 5 on whether women were apostles in the New Testament

Calling God To Account

While God is Sovereign, some men believe that they can set a limit on God’s gifts. In the Council on Biblical Manhood and Womanhood’s doctrinal stand, they believe that God is allowed to distribute gifts to men and women alike with the gifts listed in 1 Cor

@ravensfoodblog @MikeWingerii The authority is not in the messenger but the mess

@ravensfoodblog @MikeWingerii The authority is not in the messenger but the message. This is a fundamental flaw complementarians (and Origen) make in interpreting αὐθεντεῖν in the context of Paul’s le

@ravensfoodblog @MikeWingerii I have no idea how Origen supports his view of a woman not having authority over men when it comes to Deborah. But I am not an expert on Origen and surely understanding Paul doesn’t require one to be an expert on Origen!...

@ravensfoodblog @MikeWingerii I have no idea how Origen supports his view of a woman not having authority over men when it comes to Deborah. But I am not an expert on Origen and surely understanding P

@ravensfoodblog @MikeWingerii Yet doesn’t Origen believe women cannot address a

@ravensfoodblog @MikeWingerii Yet doesn’t Origen believe women cannot address a crowd containing men as even you admit that he doesn’t believe Miriam was speaking to the men but the women? So wouldn’t

@ravensfoodblog @MikeWingerii Clearly Origen is trying to take into consideration how women are to be silent and yet Miriam can address the assembly—his answer is that the silence has to do with having authority over men. Of course Origen isn’t takin...

@ravensfoodblog @MikeWingerii Clearly Origen is trying to take into consideration how women are to be silent and yet Miriam can address the assembly—his answer is that the silence has to do with havin

@timotheeology @beherleader @FoundersMin @tomascol @conservmillen Origen is like many others, even those who were in the Church of Corinth which Paul rebukes by saying: “What? came the word of God out from you [men]? or came it unto you [men] only?” ...

@timotheeology @beherleader @FoundersMin @tomascol @conservmillen Origen is like many others, even those who were in the Church of Corinth which Paul rebukes by saying: “What? came the word of God out

Romans 16:1-7

Sections: cross_references, debate_points, exegesis, greek_analysis

Church fathers' understanding of authenteo as 'authority'

Mike surveys how early church fathers understood and used the word authenteo.

Isaiah 53: modern claim that it refers to Israel, not Messiah, is historically novel

Ra claims Isaiah 53 (the Suffering Servant) is about Israel personified, not Jesus, and that Jews have always understood it this way

Martyrdom of Peter and Paul as evidence for the sincerity of resurrection belief

McLatchie cites the willingness of the apostles to die for their testimony as evidence they genuinely believed in the resurrection.

The Testimonium Flavianum (Antiquities 18.63) was interpolated by a Christian, but most scholars think an authentic Josephus reference to Jesus underlies it

Scholarly consensus on the interpolation question in Josephus

23..Origen