Specific Or General Woman

This post will be an expansion on the reasons why I believe that 1 Timothy 2:11-15 is about one specific woman and why a general reference to women does not line up with the grammar within the surrounding context. I will also consider the challenge to my view from the new verbal aspect theory

Married Authority Husband

In our continuing topic of common objections to women in ministry, the objection is raised that women cannot have authority in the church since wives are under their husband’s authority. The concern is that if women had leadership roles in the church, then their leadership role would be in submissio

Smith's interpretation of the facsimile images: he identifies figures as the angel of the Lord, Abraham, and names Egyptian gods

Smith's specific claims about the facsimile imagery

The Old Testament was already understood by Jews — not just Christians — as pointing to a coming Messiah. The breadth and robustness of typological and prophetic connections to Jesus across the OT (seed of the woman, angel of the Lord, Melchizedek, prophet like Moses, bronze serpent, Joseph, High Priest, kinsman redeemer, Davidic King, last Adam) constitutes a meta-narrative that could only exist by design.

Isaiah 63 — Three persons of the Trinity in the Old Testament

McLatchie presents Isaiah 63:7-10 as containing all three persons of the Trinity within a single Old Testament passage.

The Angel of the Lord as the messianic figure — Malachi 3 and Judges 2

McLatchie connects the Angel of the Lord to the "messenger of the covenant" in Malachi 3, establishing the Angel of the Lord as a messianic figure.

Jacob wrestled with the Angel of the Lord, who is the pre-incarnate Christ (second person of the Trinity)

Question from Guppy Life about Jacob wrestling "God" when the text says "angel" — is God the Angel of the Lord?