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All (8) Mike Winger (8)
Mike Winger idea 2022-11-11

Payne on verse 10: the woman has authority (exousia), not under authority

Mike presents Payne's egalitarian reading of the authority verse.

1 Corinthians 11:10 Philip Payne 1 Corinthians 11:10 exousia
Mike Winger idea 2022-11-11

Keener on verse 10: the authority belongs to the woman, not someone over her

Mike presents Keener's strongest egalitarian claim about verse 10.

1 Corinthians 11:10 Craig Keener 1 Corinthians 11:10 exousia
Mike Winger idea 2022-11-11

Question 11: Does the woman have a symbol of authority on her head, or authority over her own head? (exousia debate)

Mike addresses one of the most debated verses in the passage.

1 Corinthians 11:10 Tom Schreiner Craig Keener 1 Corinthians 11:10
Mike Winger idea 2022-11-11

Schreiner points 2-4: 'ought' implies obligation not freedom; vv.3-9 clearly about male headship; v.11 is a contrast

Mike presents additional arguments against the egalitarian reading of exousia.

1 Corinthians 11:10-11 Tom Schreiner opheilei 1 Corinthians 11:10-11
Mike Winger idea 2022-11-11

Exousia CAN be used symbolically: BDAG, Greek fathers, and Diodorus of Sicily support this

Mike counters Keener's claim that symbolic exousia is 'unnatural Greek.'

Tom Schreiner BDAG exousia
Mike Winger idea 2022-11-11

Early textual variant substitutes 'covering' (kalumma) for 'authority' (exousia) in verse 10

Mike provides additional evidence from manuscript tradition.

1 Corinthians 11:10 1 Corinthians 11:10 exousia kalumma
Mike Winger idea 2022-11-11

Even if exousia is active, it can refer to the man's authority in this context

Mike addresses the final egalitarian argument about exousia.

Tom Schreiner exousia Morna Hooker
Mike Winger idea 2023-11-22

Linda Belleville's argument: elders don't have authority anyway

Mike addresses the egalitarian claim that NT church leaders had no special authority.

Hebrews 13:17 Matthew 18 1 Corinthians 5 Nympha argument from silence exousia