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All (11) Mike Winger (11)
Mike Winger idea 2018-02-14

Revelation 6:16-17 and Revelation 11:15-18 show that the coming of God's kingdom involves wrath and judgment, not just signs and wonders

Mike cites specific Revelation texts to establish what Scripture means by 'the kingdom coming'

Revelation 6:16-17 Revelation 11:15-18 kingdom of God eschatology Revelation 6:16-17
Mike Winger idea 2018-10-24

Q&A: Ephesians 5:11 ('unfruitful works of darkness') refers to common sins, not specifically to Halloween or occult rituals

Viewer asks whether Ephesians 5:11 condemns Halloween participation

Ephesians 5:11 Ephesians 5:3-6 Halloween Ephesians 5:11 Ephesians 5:3-6
Mike Winger idea 2019-01-16

Q&A: Connection between belief and obedience in John 3:36 — belief leads to obedience; lack of obedience implies lack of faith

Viewer question from Jacob Englet about John 3:36 and James 2:14-26.

John 3:36 obedience hermeneutics faith and works
Mike Winger idea 2019-07-24

Ephesians 2 refutes the intercession argument: the elect were still under wrath after the cross, before believing

Mike uses Ephesians 2 as a direct rebuttal to the Calvinist intercession/atonement link.

Ephesians 2:1-3 election limited atonement intercession
Mike Winger idea 2019-07-24

Double jeopardy objection answered: Ephesians 2 proves the elect were under wrath after the cross, i.e., already "double payment" on limited atonement

Mike turns the double payment argument against limited atonement.

Ephesians 2:1-3 divine justice limited atonement double jeopardy / double payment
Mike Winger idea 2019-08-07

Consequence 4 of denying wrath: hollows out the meaning of the cross

Mike connects wrath to soteriology and the atonement.

salvation propitiation God's wrath
Mike Winger idea 2019-10-02

Q&A: Does God have divine hatred? — Yes, Scripture affirms it, alongside God's love

Viewer question from Johnny

Ezekiel 33:11 John 3:16 Psalm 5:5 God's love Ezekiel 33:11 John 3:16
Mike Winger idea 2020-01-29

God's severe OT judgments are iconic examples of how extreme sin is, not normative patterns; wrath is mostly being delayed

Q&A: explaining the apparent harshness of divine judgment in the OT vs. NT

Romans 1-2 Joshua 7 divine judgment Romans 1-2 wrath of God
Mike Winger idea 2020-10-30

Penal substitutionary atonement: two valid senses of God's wrath on the cross — displeasure toward sin; outward punishment of sin

Question from Zoe Abundant about whether Jesus experienced God's wrath and what that means.

Isaiah 53:10 crucifixion atonement Sodom and Gomorrah
Mike Winger idea 2020-04-19

Points 1-2: (1) A sacrificial lamb — Jesus is the lamb offered for us (Hebrews 9:12-14, 10:1-14). OT sacrifices were shadows; Jesus is the reality. He offered himself ONCE vs yearly repetition. (2) Purpose: avoiding punishment for sin — Passover was explicitly a judgment (Exodus 12:12). Israel needed the lamb too because they were also guilty of idolatry (Ezekiel 20:7). The cross saves us from God's wrath.

Points 1-2 — sacrificial lamb and dealing with sin

Exodus 12 Hebrews 9:12-14 Hebrews 10:1-14 wrath of God substitutionary atonement wrath of God
Mike Winger idea 2020-11-02

Romans 13:1-4 endorses the death penalty in the NEW Testament era — the government "bears the sword" as "God's avenger who carries out God's wrath on the wrongdoer." Romans 12:19 commands individuals NOT to avenge — leave it to government.

Romans 13 as NT endorsement of the death penalty, paired with Romans 12

Romans 13:1-7 Romans 12:19 death penalty Romans 13:1-7 Romans 12:19