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Cbmw Brought To Task For Misuse Of Scripture By Demand For Apology

2010-07-24 debate Cheryl Schatz

Newsflash July 24, 2010

Date: 2010-07-24
URL: https://mmoutreach.org/wim/2010/07/24/cbmw-brought-to-task-for-misuse-of-scripture-by-demand-for-apology/


sign on Women in Ministry by Cheryl Schatz

Newsflash July 24, 2010

Today I was emailed a letter that was just FedExed to Dr. Randy Stinson and Dr. J. Ligon Duncan III on behalf of the Freedom for Christian Women Coalition which is demanding an apology for harm done to Christian women because of the Danvers Statement on Biblical Manhood and Biblical Womanhood. 


The Freedom for Christian Women Coalition

July 24, 2010

Dr. Randy Stinson, President
Council on Biblical Manhood and Womanhood
2825 Lexington Road, Box 926
Louisville, KY 40280

And

Dr. J Ligon Duncan III
Chairman of the Board of the CBMBW
First Presbyterian Church
1390 North State Street
Jackson, MS 39202

Freedom for Christian Women Coalition met on July 24, 2010, in Orlando, Florida, and agreed and affirmed this Demand for an Apology from the Council on Biblical Manhood and Biblical Womanhood because of the concerns as listed in the following pages.

For the sake of all Christians, men and women, we demand that the Council on Biblical Manhood and Biblical Womanhood, make a public apology for the misuse of Holy Scripture as it relates to women, and cease to publish or promote The Danvers Statement on Biblical Manhood and Biblical Womanhood.

Sincerely,

Shirley Taylor
Waneta Dawn
Cynthia Kunsman
Janice Levinson
Jocelyn Andersen

Freedom for Christian Women Coalition

DEMAND FOR AN APOLOGY FROM THE COUNCIL ON BIBLICAL MANHOOD AND BIBLICAL WOMANHOOD

At a time in our church history that the main focus should be on winning lost souls and spreading the gospel to a hurting world, we fear for the future because the Council on Biblical Manhood and Biblical Womanhood has placed a greater priority on women’s submissive role rather than on the gospel of Jesus Christ.

It is with that thought in mind that we make these statements.

  1. We are concerned that men are being taught that they are god-like in their relationship to women within the church and home. As the mothers, wives, and daughters of these men, it is our concern that this doctrine is setting them up for failure as Christian fathers, husbands and sons;
  2. we are concerned about the sin that evangelical church leaders commit when they deny the love of Christ fully to women simply because they were born female;
  3. we are concerned about the damage this causes to families when husbands and fathers are told that they have Headship over their wives and daughters;
  4. we are concerned about wife abuse, girlfriend abuse, and abuse to female children that takes place in many homes where evangelical men are taught that they have earthly and spiritual authority over women;
  5. we are concerned that the children who attend churches that subscribe to the principles of The Danvers Statement on Biblical Manhood and Biblical Womanhood will grow up not knowing the full redemptive power of the blood of Jesus for both men and women;
  6. we are concerned for the mental and emotional development of girls and boys who attend churches that teach males have superiority over females;
  7. we are concerned that men who are taught that they have Male Headship over a home and church do not feel that they are accountable for abusive attitudes and actions towards women;
  8. we are concerned about the mistranslation of the scriptures by complementarian translation committees and by the false teachings propagated by the Council on Biblical Manhood and Biblical Womanhood;
  9. we are concerned that pastors who teach and preach male domination/female subordination cannot relate in a loving, Christ-like manner to female members of their congregations because they have already judged them and found them lacking;
  10. we are concerned that the issue of wifely submission, promoted so heavily by the Council on Biblical Manhood and Womanhood, is more about power and control than about love or obeying the Word of God.

It is because of these concerns that:

  1. We demand that the Council on Biblical Manhood and Womanhood acknowledge the harm that has been done to the church body by The Danvers Statement on Biblical Manhood and Biblical Womanhood, confess it as sin, and denounce it;
  2. we demand that denominational leaders and all churches and seminaries which have adopted The Danvers Statement on Biblical Manhood and Biblical Womanhood do the same;
  3. we demand a public apology from the Council on Biblical Manhood and Biblical Womanhood, and from all heads of seminaries and Bible colleges that have adopted The Danvers Statement on Biblical Manhood and Biblical Womanhood, for the inestimable damage this statement has done to all Christians whose lives have been influenced by it;
  4. we demand that the Council on Biblical Manhood and Biblical Womanhood begin to promote the Biblical design of functional equality for all Christians, both men and women;
  5. we demand that the Council on Biblical Manhood and Biblical Womanhood begin to speak out against pastors who continue to demean women and oppress Christians by the use of The Danvers Statement on Biblical Manhood and Biblical Womanhood;
  6. we demand that the Council on Biblical Manhood and Biblical Womanhood chastise pastors who claim that abuse of women is acceptable and justified because the wife is not submitting to the husband;
  7. we demand that the Council on Biblical Manhood and Biblical Womanhood make known to every boy and every girl who attend an evangelical church, that God is their head, and that authority over another human being can come only from God;
  8. we demand that the Council on Biblical Manhood and Biblical Womanhood teach men that they share equally in the burden of society’s ills, and that all that is wrong with society today cannot be blamed on women;
  9. we demand that the Council on Biblical Manhood and Biblical Womanhood do everything in their power to teach seminarians to show the love of Christ to both men and women;
  10. we demand that the Council on Biblical Manhood and Biblical Womanhood teach pastors to be loving towards those Christian men and women who disagree with The Danvers Statement on Biblical Manhood and Biblical Womanhood;
  11. and, finally, for the sake of all Christians, men and women, we demand that the Council on Biblical Manhood and Biblical Womanhood, make a public apology for the misuse of Holy Scripture as it relates to women, and cease to publish or promote The Danvers Statement on Biblical Manhood and Biblical Womanhood.

Shirley Taylor, bWe Baptist Women for Equality , Presented at the
Seneca Falls 2 Evangelical Women’s Rights Convention July 24, 2010 in Orlando, Florida

AFFIRMED BY THE FREEDOM FOR CHRISTIAN WOMEN COALITION AT THE SENECA FALLS 2 EVANGELICAL WOMENS RIGHTS CONVENTION
JULY 24, 2010 IN ORLANDO, FLORIDA

For more information see BWE blogor Women Submit blog

Kristen 2010-07-26

From Martin Luther King, Jr’s, “Letter from a Birmingham Jail”:

“Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. ”

Here’s a link to the whole letter:
http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html

The reason the “demand for apology” had to be worded as a “demand” was that other avenues for communication have failed. This one is likely to fail too, but that doesn’t mean it will have no effect.
If the CBMW ignores the letter, then coalitions like this one must continue to cry out. If they answer with apology and don’t follow through, then the response must be formal rebuke. If (as I think will happen) CBMW answers with a dismissive and demeaning letter, then such a letter will work against CBMW– particularly if it can be brought home that they are dismissing and demeaning women who have legitimate complaints as victims of violence.

Remember the African-Americans who were attacked with firehoses during their peaceful marches. This was one of the things that turned the tide of public opinion against them.

It doesn’t matter whether a letter like this is perfect or not– it doesn’t matter whether or not we agree completely with its tone or manner of address. What matters is that people who are being oppressed in the name of Christ are lifting up their voices. I say let those voices be a catalyst for more tension, more non-violent confrontation– until organizations like CBMW HAVE to listen! More of us– especially men who support the cause of women’s freedom in Christ– need to speak up. If someone doesn’t like the format or tone of the letter, then let them add their own voice in whatever manner they think best. But the time for accommodation of abusive religion needs to be over.

Radiance 2010-08-03

(This is my first time commenting and the following is a re-post of a comment I left underneath an entry from the Wartburg Watch blog.)

At the moment, my greatest problem with the Reformed community is the lack of prominent, public female leaders, speakers, and thinkers. They don’t have to be “pastors,” but why do only MEN get to speak at conferences such as “Together 4 the Gospel?” Why is it that only MEN are allowed to attend annual “General Assembly” meet-ups, where key decisions are made with regard to the direction of their prospective denominations? Why is it only MEN who are writing on subjects such as Reformed theology, church history, and culture?

Why is that the women’s voices are only relegated to the subject of Titus 2 revivals and feminism bashing? It seems these days the only way for women to have a voice is only if they have an Oprah-like persona with an “expertise” on the subject of “Biblical Womanhood.”

Why is that we aren’t considered valuable assets and contributors to the OVERALL theological, intellectual, and scholarly discourse as it relates to the church and its future?

I notice too, ther’s a fraternity-inspired lingo that surrounds and characterizes these male-dominated conferences and settings. Speakers and pastors constantly make statements like “I enjoy the privilege to get to speak with these MEN,” or to “thankful to be around like-minded MEN” or “to study under great MEN of God such as…” —

There’s this overwhelmingly constant referral to themselves and to their events as “MEN” events. So it’s very clear to me, that that’s part of their appeal!

It’s not that there’s a problem with brothers-in-Christ fellowshipping at all…but why can’t they make fraternities and old boys clubs out of “male-geared” events and conferences on “male-specific” subjects such as “Fatherhood,” and “Marriage from a Husband’s perspective? ”

Yet the “women-geared” conferences are only on such things!

I don’t appreciate that only MEN are considered the torch-bearers and passers of the “general” subjects like theology and the very GOSPEL itself!

And don’t even get me started on the utter lack of attention devoted to celebrating the great WOMEN of church history who did not exactly fit into the established “complementarian” mold…

Radiance 2010-08-08

The greatest weakness of the CBMW apology demand is that no men were signatories. Perhaps I am prejudging, but I believe on that fact alone, prominent complementarian Evangelical leaders will dismiss the document as a mere “feminist rant.”

Which leads me to my next thought, which is a continuation of my previous post:

The complementarian camp’s idolatry of their Titus 2 interpretation leads to this implied assumption that because women are primarily called to be “keepers at home” they’ll have no other insight to offer the church except “homekeeping” advice – for other women of course.

Okay let’s say for a second then, all women are truly called to be full time “keepers at home” in the way the complementarians understand it.

What about the “keepers at home” who spend hours and hours of their day (at home) reflecting on Scripture, studying theology, reading about current events, and examining the state of the church? Why aren’t these women allowed to have a public voice on these matters? Why can’t a homemaking “wife and mother” be allowed to represent her denomination and the greater church in debate with a prominent atheist in a public forum? Why does there have to be an emergency meeting of the Sanhedrin to discuss whether a such a woman can lecture seminary students about the lives of early female martyrs?

I read a quote the other which said, “Dissatisfaction with the status quo is not a vision.” I believe that rather than attempting to engage in back and forth debate with the staunchest of the patriarchalists, dissatisfied believers must take action:

*If seminaries and theology schools discriminate against women, women must found and start their own.
*If patriarchal churches are on the rise, egalitarian men and women must plant their own, do the most evangelism and reach out to the lost by giving them a new sense of what “church” looks like in practice.
* If women are dissatisfied with their frilly, dumbed-down Bible studies, they must start their own.
* Parents must raise their children to value Biblical equality and warn them of the dangers that befall the church and society whenever equality is not cherished, fought for, and preserved.

All this must be done without the need or expectation of validation or affirmation from the leaders we disagree with–validation, affirmation, agreement, and RESPECT which may never come.

Frank 2010-08-08

There is so much in this declaration by the Freedom for Christian Women that is so true and right on, I could not help but be moved by it. Though I do agree with Radiance that it would have been good if FCW had gotten other groups, with significant male membership, to join them, confirming this to be, not a “feminist ranting,” but a clear prophetic call to erring Christians to return to a truer and deeper knowledge of the Gospel Faith they profess to affirm and guard. And perhaps such a coming together of like-minded Christians, we can pray for, hope for and encourage?

And when I refer to a prophetic call to confront erring Christians who are blind to their departure from Christ and his Word, calling them back to a truer and deeper knowledge and practice of the Gospel Faith, I have in mind what Timothy Keller wrote in THE REASON FOR GOD regarding Martin Luther King Jr and the Civil rights movement:

David L. Chappell demonstrates that it was not a political but primarily religious and spiritual movment. White Northern liberals who were allies of the African-American civil rights leaders were not proponents of civil disobedience or of a direct attack on segregation. Because of their secular belief in the goodness of human nature, they thought that education and enlightenment would bring inevitable social and racial progress. Chappell argues that black leaders were much more rooted in the Biblical understanding of the sinfulness of the human heart and in the denunciation of injustice that they read in the Hebrew prophets. Chappell also shows how it was the vibrant faith of rank-and-file African-Americans that empowered them to insist on justice despite violent opposition to their demands. Thus Chappell says there is no way to understand what happened until you see the Civil Rghts movement as a religious revival. When Martin Luther King, Jr. confronted racism in the white church in the South, he did not call on Southern churches to become more secular. Read his sermons and “Letter from Birmingham Jail” and see how he argued. He invoked God’s moral law and Scripture. He called white Christians to be more true to their own beliefs and to realize what the Bible teaches. He did not say, “Truth is relative and everyone is free to determine what is right or wrong for them.” If truth is relative, there would have been no incentive for white people in the South to give up their power. Rather, Dr. King invoked the Prophet Amos, who said, “Let justice roll down like waters, and righteousness as a mighty stream” (Amos 5:24). The greatest champion of justice in our era knew the antidote to racism was not less Christianity, but a deeper and truer Christianity (pp.64-65).

In our struggle to win our erring brothers and sisters back to what the New Testament really teaches about the true unity and equality of men and women in Christ; of our mutual support and partnership in Christian ministry, based on the gifting and calling of the Spirit; of our having equal Kingdom privileges and responsibilities to rule and reign with Christ because we are all citizens of heaven and God’s royal heirs, as Paul teaches in Galatians, Romans and Ephesians; we must do so in the power Spirit, using rigorous, tough-minded argumentation that exposes the false and shallow foundation on which their view rests, while at the same time showing them love and compassion and expressing a true desire for reconciliation. And here again, Dr. King and his followers give us a Biblical model to follow.

Jeremiah 2011-05-27

Dear all,

I am from Singapore, i am a male and i serve in a local church here. I would like to share my point of view having studied what everyone said here and what i’ve garnered in my learning. In love and gentleness, i would like to say that i am for both men ministry and women ministry. however, i would also like to share that God created man and woman separately, differently for a reason. i am for Federal Headship not because i am like what most people here say “alpha male theorist” but rather, i would like to take after what God said in the bible paraphrased “the woman ate the apple, but sin entered the world through the man.” how is it so? if both roles are the same, then eve could’ve have taken the rap… but why “sin through adam” then to us? obviously, man – represented his people, and in this case eve. Adam represented the entire world and eve along with it. It was God who gave Adam the position to name all animals ahead of woman being created.

Over time, as generations degrade and degrade on further… family integrity social fabrics are torn as families no longer are Father, Mother and children but rather ‘man-man & children’, ‘woman-woman and children’ or simply ‘woman-children’ or ‘man-children’. These children grow up without vital perceptions of family intact or having their spiritual, emotional, physical and social side nourished. They grow up impaired and join with other impaired children building upon errors of errors to form our society today… Today, man are weak, wimpy, chauvinistic and dominating for the wrong reasons. I, in church am doing my best to portray manhood in its biblical manner… while working along with woman to win as many souls as we can for Christ. But when man fail to do their role, God will arise other beings to replace it, even Donkeys!

Both man and woman are responsible for their own walk with God. Of course men do not open door for women! The only person who opens door is God and the Son Himself and the Holy Spirit. But we didnt design the family system, it was God. Our ‘singlehood’ is in preparation of our ‘familyhood’. In my church, and majority in asia, majority churches have more woman strongheads and leaders than man… it is very worrying because this spills over to life examples and their life outside church.

In Love of Christ and His ever Glorious Church
Jeremiah (Acts 20:24)

Kristen 2011-05-27

Jeremiah, there are other ways to explain sin coming through Adam than “federal headship.” Such a concept is never explained in the Bible. Genesis 3 and 1 Timothy 2 both say, however, that Eve sinned through deception, while Adam sinned even though he wasn’t deceived. Was not his eyes-wide-open, fully aware sin more culpable than Eve’s? Paul said that the woman “has come to be in the transgression” through being deceived.” This would mean that the transgression was Adam’s through his fully aware choice.

The rest of what you talk about appears to be a blaming of all modern social problems on the disruption of some assumed social order that you believe was God-planned and God-ordained. But there is actually nothing in the Genesis stories (especially if you read Genesis 2 in light of Genesis 1) that shows that the man was designed by God to be in charge over the woman. That state of affairs didn’t happen till Genesis 3, when the Fall resulted in the man starting to rule over the woman. In the beginning it was not so.

Nor is there any evidence that female functional equality is what has brought about modern social problems. Surely you are aware of all the historical social problems that female functional equality has addressed? Women used to be treated as mere chattel, property to be used by men and to serve men. Married women used to have no personhood in the eyes of the law– they were mere appendages of their husbands. Fathers were distant and removed from their children because interacting with children was “women’s work.”

Modern social problems are not all women’s fault, any more than Adam had any right to blame Eve for his own actions. But that is what Adam did, and that is what the sons of Adam continue to do.

Your comment about God using women just like He uses donkeys, because He can’t find a good man to use, is more than insulting. It’s unScriptural. There’s nothing in the text that says God raised up Deborah, Miriam, Huldah, Esther, Abigail, Priscilla, Euodia, Syntyche, Chloe, Nympha, Lydia, Phoebe or Junia because He couldn’t find a man. He gifted and designed these women for the callings He gave them, just as He does men.

Cindy Meyers 2011-10-24

I am a complementarian but am a Christian first and feel compelled to express myself in the Spirit of Christ because I believe it matters even more than the subject we are addressing. I am a woman who has been married to an unbeliever for 30 years. I came to faith after my marriage and had no teaching about any of this and had lots of advice from all fronts! I tried lots of ways to live (happily) with my husband but it was stressful and painful until I heard a well-respected Christian woman uphold the teaching of Ephesians 5, Titus 2 and 1 Peter 3. When these Truths were expounded on the way she did it, the scales fell from my eyes and my heart (even though my will was still very stubborn), and I chose, by God’s grace, to obey what the Holy Spirit laid out before me. The result was a gradual healing of the tension between me and my husband and, while he is not yet a believer, the beautiful change in him is unmistakeable and I am reaping wonderful benefits.. Praise God!! God is blessing me and us through, not submission to my husband ultimately but, submission to the true interpretation of God’s heart and Word. Ladies (and gentlemen), I have found that it always comes down to our attitude. Is it a yielding, giving, surrendered Spirit or is it an angry, hostile, resistant spirit. I look at the highest calling Jesus gave, which was to love one another and keep His commandments. I look at the fruit of the Spirit and examine my outlook based on those characteristics in my life. Is my viewpoint making me more loving, joyful, peaceful, long-suffering, gentle, good, meek, faithful and self-controlled? Am I becoming more of a servant or more of a tyrant? The complementarian model is not a threat to women. It elevates women. Our problem is that we so easily look at this issue through the lens of our sin and become convinced that men are using this for their benefit (and, like always, it’s the few who do that ruin the beauty of how God meant it to be) when those who aren’t are trying to demonstrate to women, especially their own wives, how this is meant to be a picture of Christ’s love for the church. For the men, it’s a high, high calling to “lay down their lives” for their wives. The trouble is that many men haven’t gotten that far and besmurch the true, Biblical picture of a godly marriage. Anyway, sorry to have gone on so long but I wanted to help shine a light on this because I understand where you all are coming from and have been introduced and experienced the blessings of complementarianism in my own home and life enough to know that it is, truly, God’s way. It has nothing to do with inequality but everything to do with roles. Only one person can be President of the United States. Only one person can be a husband, a Father. God has distinct and divine purposes for each gender and when accepted and embraced, the functions of the family and church operate so much more smoothly. God bless you all.

In Christ’s love,
Cindy

Cindy Meyers 2011-10-28

The egalitarian’s real issue, I believe, is one of the heart and its unwillingness to take God’s word regarding the woman’s subjection as literal. How do you square the passage in 1 Timothy 2:11-14 that says, “Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived but the woman being deceived was in the transgression.” or 1 Corinthians 14:34-35 where it says: “Let your women keep silence in the churches: for it is not permitted unto them to speak: but they are commanded to be under obedience, as also saith the law. And if they will learn anything, let them ask their husbands at home: for it is a shame for women to speak in the church.” I don’t know how you get around the passages of Scripture that speak of some kind of “pecking order.” A submission to a higher authority. It’s not that the husband doesn’t have to submit. He does!!! To Christ!! (As do we) The same Christ Who also, ALWAYS, submitted to His Father in heaven!! Submission has become a “dirty” word in our sinful world. The Trinity has a beautiful submissiveness within it, one to the others. And, it is this same kind of heart that has been given to each of us, male and female. We all are called to submit to SOMEONE!! It’s the way of life!! Within a godly marriage, yes, there is a mutual submission. The Bible speaks in some places of submitting, one to another but it speaks about exclusive submission in other passages like Ephesians 5:22 and Colossians 3:18. The general framework for a God-centered family is: children submit to parents; wife submits to husband who submits to Christ Who submits to God. Husband is NOT to be a dictator, but is to love his wife as Christ loved the church and died for the church. The husband has the higher responsibility to make sure he is hearing from God for the true direction of his wife and family. But, because of sin, this doesn’t always work perfectly. But, the husband is to take into account the frailties of his wife, the “weaker vessel.” (I know some women don’t like that very much) In all things, there is order. It’s when one person within that order starts bucking against it, wanting a different or higher position and begins to fuss and fume and find fault and reason to get their way. (And, maybe, it’s just that they believe strongly that their belief is, truly, right.) I urge you to really look at those hard, unmistakeable passages that speak of obedience to husbands and not try to find ways around them or make them say something other than what they say and mean. I’ll finish with this:
1 Peter 3:4-7 “..let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord; whose daughters you are, as long as you do well, and are not afraid with any amazement.” For the most part, Sara knew her role as Abraham’s wife and obeyed. But, look what happened when Abraham “obeyed” Sara and slept with Hagar. We’ve been paying for that mistake for thousands of years!! We can’t blame God or man’s abuse of what God’s Word truly says and means for what brutally sinful men have done to women. These men, wrongly, use God’s Word to support their sinful hearts and deeds. Unfortunately, that will always be with us. These kinds of men will behave that way with or without the Word of God. It has always been the work of Satan to twist what God has said to hurt both God and man. In defiance of Satan and his tactics, let’s be courageous women and dare to surrender our wills to the will of God and His beautifully ordered picture for family and church and resist believing the lying devil who still accuses with these words: “Has God REALLY said?”

Cheryl Schatz 2011-10-28

Cindy,

You said:

The egalitarian’s real issue, I believe, is one of the heart and its unwillingness to take God’s word regarding the woman’s subjection as literal.

Not at all. I believe that egalitarians who are like myself want to respect the whole word of God so that God’s Word can be respected in the way it was written. Take Ephesians 5:15-6:9. So many comps are tempted to leave out the full extent of what Paul has said in this passage. Probably the best sermon I ever heard explaining this entire passage (the passage doesn’t end with chapter 5 but goes onto chapter 6) is found in a recent sermon preached on October 23, 2011 at a Baptist church with the audio found here:
http://fbc2010sermons.posterous.com/spirit-filled-relationships-part-iii

I commend this pastor for a fine job of giving us a huge picture to see from the passage and I would really recommend people listen to the audio and see how well the pastor brings out everything in context that leads to true Christian submission.

You asked:

How do you square the passage in 1 Timothy 2:11-14…or 1 Corinthians 14:34-35

I would also recommend that you have a look at my DVD set that goes through all of these passages in depth. You can click on the DVD tab at the top of the page to order, or to see free clips of the DVDs or to read reviews of the DVDs. There is also a lot of material on this blog that will answer your questions.

You said:

The Bible speaks in some places of submitting, one to another but it speaks about exclusive submission in other passages like Ephesians 5:22

That isn’t true. In fact the Greek word for “submission” is not even in verse 22. The only way to pick it up is to go back to verse 21 where the term is mutual.

You said:

Submission has become a “dirty” word in our sinful world.

I agree and it should not be a dirty word. In fact it should not be a dirty word for anyone including men as Christ Himself set the example on how to put others first and to show respect and honor. We are all to follow Christ and when we understand what submission truly means, we will willingly give honor, respect and hold up others for the sake of Christ.

In all things, there is order. It’s when one person within that order starts bucking against it, wanting a different or higher position

The Bible does not talk about authority within the marriage union except for mutual authority over each others bodies. When God made the man and the woman there was no ordering of the relationship and no hierarchy. Both were given the responsibility to rule the world and neither was given the responsibility to rule the other.

You said:

But, look what happened when Abraham “obeyed” Sara

I believe that we must not be selective when we quote Scripture. It wasn’t always a good thing when Sarah obeyed Abraham and on the other hand God Himself told Abraham to do what Sarah told him to do:

Genesis 21:12 (NASB95)
12But God said to Abraham, “Do not be distressed because of the lad and your maid; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named.

God told Abraham to submit to Sarah’s decision in this case. That doesn’t mean that Sarah was a boss of Abraham, but that mutual submission is a God-ordained mandate found even in the marriage of Sarah and Abraham.

You said:

I urge you to really look at those hard, unmistakeable passages that speak of obedience to husbands and not try to find ways around them or make them say something other than what they say and mean.

There is no need to find ways around the passages. The passages are inspired in their context and they are for our learning and our Christian character and for righteousness. The church has often not gone far enough in following Christian instruction in the Bible including the passages on submission.

I would commend to you my DVD set to see the full picture of what you may have missed out on that will fulfill the entire passages in a way that goes beyond what you have seen. We need to honor the Word of God so that none of it is disregarded and none of it will contradict other parts.

We also need to remember that we can only have one master in our lives and we are not under two masters. Honor, respect and uplifting is godly. But must never make our husbands our master as the Bible is very clear that we are under one Lord and one master and that is the Lord Jesus.

Blessings,
Cheryl

Cheryl Schatz 2011-10-29

Cindy,
When a dispute comes into a marriage where one partner pulls for one decision and the other partner pulls for the other decision, this is an opportunity to bring it to the Lord and to work out His will in the marriage. The Bible gives no recommendation for one partner to take authority over the other partner to force the partner underneath their will. It is always easier to “pull rank” to get one’s way feeling that the “role” they have taken entitles them to force a decision on an unwilling partner, but this is not God’s way. Working out a one-flesh union between two very different people can be a challenge, but I believe that Scripture shows us that we are to model the way of the Master. Working hard for resolution or one partner willingly submitting their own will for the good of the other is the best way. Seeking pastoral help or the help of a godly friend is another good way to come to a compromise. But taking authority over the unwilling is not an option.

When Jesus showed his servant attitude by washing the disciples feet, he bent down and washed each one of their feet including the feet of Judas. But when He came to Peter, Peter refused to let Jesus wash his feet. Jesus did not take authority over Peter and go against his will. Instead Jesus, in a loving and respectful manner convinced Peter of the necessity of Jesus’ servanthood so that Peter became willing of his own free will to allow Jesus’ purpose to happen. Respectful dialog can go a long way and sometimes we need to sleep on a decision for a time. Other times we need to set aside the decision for the time being and revisit the problem later. But when one partner lords it over the other partner by practicing the worldly way of dominating another person’s will, it will inevitably result in hurt feelings and resentment.

I hope this helps!

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Headship & Kephale Women in Leadership Complementarianism
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