Matt Slick And Cheryl Schatz Debate 2
Matt Slick and I had an interesting discussion on whether Paul was stopping true biblical teaching in 1 Timothy 2:12 or whether Paul was stopping error. My answer concerning the imperative command to let a woman learn (1 Timothy 2:11) and the fact that all teaching by “a woman” was to be stopped unt
Date: 2007-09-26
URL: https://mmoutreach.org/wim/2007/09/26/matt-slick-and-cheryl-schatz-debate-2/
Matt Slick and I had an interesting discussion on whether Paul was stopping true biblical teaching in 1 Timothy 2:12 or whether Paul was stopping error. My answer concerning the imperative command to let a woman learn (1 Timothy 2:11) and the fact that all teaching by “a woman” was to be stopped until she was properly taught was not picked up by Matt as he kept on asking me the same question over and over again. I am not quite sure why he cannot hear the answer to his questions. Maybe he was looking for a different answer and I didn’t give the one he wanted?
Unfortunately Matt did not let me finish discussing the passage with the crucial verse of 1 Timothy 2:15. I asked to come back on and I am willing to discuss the implication of Adam’s first creation where the Holy Spirit links the prohibition with Adam not being deceived as the first one created and the second one created was deceived, however Matt wouldn’t commit to another “discussion”. I really looked forward to hearing what Matt had to say about verse 15. No one yet has been able to answer my exegesis concerning the “she” and “they” from 1 Timothy 2:15 where Paul again moves from singular to plural. I can only assume that Matt still does not have the answer since he has not answered me for a year and a half since he first got my DVD set “Women in Ministry Silenced or Set Free?”
Sorry that I didn’t get this up faster. It has been a very busy day for me. Please also see comments on this second debate at http://strivetoenter.com/wim/2007/09/23/debating-women-in-ministry-round-2/ as Jason’s comments are very important regarding the impact that Matt has on this young student Pastor.
Well, well, well…
First I’ll just dump my hasty notes I took as I listened, then post my comments:
M– one woman not fit context of 1 Tim 1-2
C– subject can change, not an issue 1 tim 2:11 has grammar shift from falsehood to leadership, plural to singular; makes v15 make sense
M– if “a” woman can’t teach falsehood to “a” man, claim H & A as false teachers
C– they are deceived but know better;
(M showing signs of impatience at 7 min.)
M– mere opinions and philosophy, not scripture (he ignores scriptural basis)
M– calls sincerety in the heart is FALSE and RCC; relies on Calvinism here
M– moaning at 11 min.
M– still doesn’t get it, that people can be shown mercy because they are sinning in ignorance; accused C of teaching Palagianism
M– change subject to “the word ‘quiet’” hezukia=”subdued, quiet (not silent” = sagao)
M– argues that can’t be about false teaching cuz she’s told to be “less false” instead of “less quiet”
M– back to “husband of one wife” = must be a man
M– wants to bring in other passages to this one, but won’t let C do it
M– back to “less false”; still doesn’t get that “be quiet” applies to the teaching, not the fact that she should sit down and learn instead of teaching
C– tries and tries to explain her point; M doesn’t get it
C– Paul never says “stop women from teaching anything at all”
M– interrupting, voice getting higher, moaning at 24 min.; still going on about the meaning of “silent”; cut C off on this point
M– hetera didasko kaleto = false teaching, but not in 1 tim 3, so this can’t be about false teaching
M– compares her to JW again over this
M– keeps going on about CHAPTERS which are not in the originals
M– more moaning at 28 min;
M– she can still teach heresy while she learns! (”whew” at 30 min.)
M– wants to ‘red herring’ by asking C how things are in her marriage
C– “Im shy by nature” M– “oh really?” under breath
M– unsatisfactory, fabricating, reaching, answers from C
M– Paul has a pattern of using didasko only concerning true teaching (won’t let C cite patterns)
C– so she can’t teach / authority over men in CHURCH
M– suddenly doesn’t want didasko to mean ALWAYS sound teaching; never answered Q about women teaching correct doctrine
M– keeps waffling on whether women can teach correct doctrine
M– Adam had priority cuz Eve was “helpmeet”
C– Adam not deceived cuz first created, Eve deceived cuz created second; nothing to do with priority at all
M– Eve sinned cuz she didn’t go to her BOSS Adam to ask him what God meant (wow!)
M– didasko for true teaching but no, I didn’t say woman can’t ever teach true doctrine
M– “household of God” == CHURCH (oy)
M– cuts C off cuz he thinks she’s just babbling and telling “stories”
M– C can’t come back unless she stops with the “stories”; expects C to be an experienced debater like him or she “doesn’t know what you’re talking about”; he wants only short answers
M– more sighing at 43 min.
M– going on more about “in the church” and “authority”
M– women cant teach authoritatively in the church; elders have “authority”
C– why ALL women not allowed to teach from this passage?
M– C’s logic not good; back to “male” words in text, appeals to OT, STILL doesn’t know diff between grammatical and biological gender, men failing in taking authority “in the church”
M– Adam authority over Eve
M– men RULE well
M– created order = order of supremacy
M– C is teaching falsehood and hogging the show she was invited to; “it’s my show”
C– offered her dvd for hearing the other side
M– didn’t like her plugging that
M– thinks C is undermining the church and the home, deceived, says she should be absolutely silent
C– woman teach with authority sin? M won’t answer with def. ‘yes’
M– admitted she is in sin finally
C– am I sinning?
M– “I listen to heretics all the time, and C is one!”; don’t know if C is allowed back or not
M– back to “you know better” as in first debate; blamed C for not knowing Greek; keeps interrupting
M– long answers “drive me up the wall”; wants always short answers or nothing
M– women can’t have spiritual authority on basis of the flesh alone
M– said C used term “authority” illogically
C– OT did not stop women from teaching
M– all OT and NT teachers are male so end of story
M– wants a formal debate instead; still won’t commit to continuing here
C– why more patient with atheist than a sister in Christ
M– atheists are more polite than C; called her “dear”
M– “I can’t get a word in edgewise” (!!!)
(this blog comment was copied from another post to this one)
Regarding Matt’s comments on the Greek word for teach which is didasko, Matt was trying to say that because the word for teach used in this passage is a normal word for teach not one specifically for false teaching, that Paul isn’t stopping the teaching of error. His reasoning does not hold water first of all because 1 Timothy 2:14 shows that the reason for the stopping of the woman’s teaching was related to the deception of Eve. Secondly didasko? is used in relation to false teaching twice in the book of Revelation.
Rev 2:14 ‘But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality.
Rev 2:20 ‘But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols.
In both these examples the teaching is error and didásko is the inspired word that the Holy Spirit chose to use. If Matt truly believes that didásko can only reference true teaching and not false teaching, then 1 Timothy 2:12 would have to be stopping only the teaching of true doctrine and this just doesn’t fit within the reason given for the prohibition in verse 13 & 14 – the deception of Eve. The fact is that the only teaching in 1 Timothy that is being stopped is false teaching. If Paul was stopping the teaching of true doctrine merely because the one teaching the truth to a man was a woman, then there would have to be an explanation for the stopping of true teaching that would allow us to see that Paul was creating a new law prohibiting women’s teaching. Since Matt was not able to show that the OT restricted the teaching of women, Paul could not have been adding a law against women’s teaching without the proper scriptural back up. For Matt to say something to the effect that there is no allowance for women teachers in the OT is trying to prove something from silence. There was no specific allowance for Gentile teachers either in the OT. Yet there was no prohibition against Gentile teachers or women teachers in the OT. Matt was trying to make a point that was shaky at best and nonsensical at worst.
Matt’s other point about silence was also very weak. He tried to establish that since Paul was not completely silencing “a woman” that this proved that error was not involved in the prohibition. He disregarded verse 11 where the focus is on her learning and as dusman has pointed out in a previous post, as a student she would not be completely silenced since she would be allowed to ask questions so that she can clarify any misunderstandings and thus learn properly.
The authority issue is the key to Matt’s argument since he believes that only men are allowed to teach the word of God with authority. However nowhere does the scripture give an authority to speak God’s word only to the man. Each one of us is given a gift by God and we are empowered to use that gift whether we are male or female. Consider 1 Peter 4:10, 11 where the authority to speak for God (speaking the utterances or the oracles of God) is given to the one whom God has gifted. Nowhere is gender a part of the equation.
1 Peter 4:10 As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.
1 Peter 4:11 Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.
The problem that Matt faces too which unfortunately I was unable to get to since Matt was not in the listening mode, is that the ordinary word for authority is not found in 1 Timothy 2:12. If Matt is so concerned that teach is an ordinary word and not restricted to error, then what sense does he make of the word translated authority which is the Greek authenteo? This word has no positive usage in the Bible at all and is only used once in this passage in regards to the stopping of “a woman” which is related to the deception of Eve. Surely Paul could have used a word for authority that was given to a man to use. Yet men are never given permission to have authenteo over a woman or even another man. Matt’s belief that only a man has “authority” to give out the word of God to the body of Christ is faulty and without scriptural backing.
(For any one confused – I had been moving comments over to this post from a previous post and I inadvertently copied a poster’s i.d. on this one. It is corrected now)
http://graceinthetriad.blogspot.com/2007/09/debate-can-women-be-pastors-part-2.html
Thank you Pastor for the link to the audio!
Guys,
As you listen to the audio from last night’s debate remember one thing…I asked to share why I believed that “a woman” was a particular woman and not “all women” and Matt refused to allow me to share this. He called me a heretic without even hearing my argument to the end. I asked Matt to tell me what it was in the passage that made him believe that Paul was restricting all women from teaching men and Matt went outside the passage to do this. Friends, this means that there is NOTHING in 1 Timothy chapters 1, 2, or 3 that would make us believe that Paul is stopping the teaching of every godly Christian woman since Matt was unable to bring even one argument to the table from the passage we were talking about. Think about this! A charge of sin is being leveled against all women by Matt for the sake of one false, deceived teacher in Ephesus! If this charge was taken to court and we had a jury trial, I would ask where is the evidence? Verse 15 is so precise in the grammar that we simply cannot get “all women” as an interpretation of the “a woman” from verse 12.
I have asked complementarians everywhere to give a defense of their belief that “a woman” is every Christian woman by asking them to then tell me who the “she” is from 1 Timothy 2:15 and who are the “they”. I have yet to have a single one of them able to give me a coherent answer. They just don’t know. And apparently Matt doesn’t know either because he stopped me from discussing verse 15. Is that confidence that he has the truth or is he running away from something that he has no answer to? Maybe we will never know because he will not dare to have back on his radio show. He simply cannot afford to talk about verse 15.
We need to hold FAST to what is true and test EVERYTHING by God’s word. If there are complementarians reading this perhaps you can answer for Matt. Who is the “she” and who are the “they” from verse 15? Remember “she” and “they” must have been alive at the time of Paul’s writing to Timothy because “she” and “they” were required to do something regarding the salvation of the “she”. This is Paul’s puzzle to us. If you are willing to be challenged and to know the truth you will work hard to find out who Paul is talking about because the reputation of godly Christian women hangs in the balance. Do not be one who judges unfairly. Look to the facts and then you be the jury. Can we condemn all godly Christian women who teach correct bible doctrine to men because all godly Christian women are forbidden to teach with authority? Or does this one single verse ripped from its context in the letter to Timothy that deals with false teachers and false teaching have no second witness at all that Paul is talking generically about all of our beloved sisters in Christ because there is no such law against teaching true doctrine to anyone by anyone?
(Note I am copying this one comment from my post at http://strivetoenter.com/wim/2007/09/23/debating-women-in-ministry-round-2/
It is the comment # 44 by Jason Oliver Evans. Jason’s blog is at http://www.iamasonofgod.blogspot.com/) I think this comment will help us to see the hurtful nature of calling women in ministry teaching doctrine to men as sinners and heretics. Below is Jason’s full comment:)
I have never been so apalled at a so-called man of God. This man should not be on radio. He was rude, arrogant, very disrespectful. He has twisted your words. And no, Matt, there was one elder in the Old Testament who was female, Deborah. Matt should have known better that the early church was modeled after the Old Testament governance (elders). And the elders (presbuteroi) is masculine-gendered plural word but that does not necessarily refer to just men.
Did the men of Israel have a problem with Deborah? From history and the biblical witness, I think not! Jewish historians have so much respect for this woman of God. Western Christian men have problems with her. Matthew Henry had a problem with her, too. I was completely offended at Matt’s behavior and the way he spoke to you. God forgive me for the names I called him!!! The more I hear this complementarian doctrine the more it makes my blood boil.
This gender debate in the evangelical movement is literally making me sick! The devil is truly busy to divide the Church, keeping women oppressed and men ignorant! Sometimes wonder why I identify myself as an evangelical. If it wasn’t for the Gospel of Christ and the power of Holy Spirit to keep me, I don’t know what I would do. Because of this issue which is so dear to me, my flesh just screams to renounce Christ, not purse ministry and go down the to perdition. Hell seems to be easy way out because this debate in the so-called household of God is ripping my heart! God have mercy on us. Have mercy on me!
Cheryl, God bless you. You are a strong woman. I take my hat off to you and the man who married you. I want to be married to woman just like you. Please keep me in your prayers and I will surely pray for your strength in the Lord.
Nice to see how you are not allowing all posts to go through. Only the ones that agree with you. Too bad. Time to dust off my sandals.
AS,
If she had been blocking posts, why do you suppose she’d let the mocking one stay?
Terri,
I use e-Sword a mostly free program on the web http://www.e-sword.net/downloads.html I especially like The Word Study Dictionary which has a charge but which has been very helpful to me in the study of the original languages. I also use The Sword Project http://www.crosswire.org/sword/software/biblecs/ for help with the finer points of Greek/Hebrew grammar.
I hope you get a lot of help too from others. I have sure appreciate the community here! There is a lot of wisdom in the posters to this blog and I learn a lot from them.
I put together a simple grammar guide, just for quick reference, at This Link. There is an easy Greek course at This Link. It also includes many books of the Bible translated into Greek without the added accents that can force a meaning that was not in the original. Very good intro to Greek. Other sites include Learn Greek, Learn Hebrew, and Greek Lexicon.
We appreciate you too sister Cheryl! Get some rest and spend some time with your hubby, it is well-deserved.
I’ll second that. Not everybody is willing to face giants. Goliath lost his head and now the rest of us can chase away the Philistines.
Cheryl said:
‘Guys,
As you listen to the audio from last night’s debate remember one thing…I asked to share why I believed that “a woman” was a particular woman and not “all women” and Matt refused to allow me to share this. He called me a heretic without even hearing my argument to the end. I asked Matt to tell me what it was in the passage that made him believe that Paul was restricting all women from teaching men and Matt went outside the passage to do this. Friends, this means that there is NOTHING in 1 Timothy chapters 1, 2, or 3 that would make us believe that Paul is stopping the teaching of every godly Christian woman since Matt was unable to bring even one argument to the table from the passage we were talking about. Think about this!’
Yes, thank you! That’s what I noticed yesterday and was going to post on last night but did not…!
Cheryl said:
‘I have asked complementarians everywhere to give a defense of their belief that “a woman” is every Christian woman by asking them to then tell me who the “she” is from 1 Timothy 2:15 and who are the “they”. I have yet to have a single one of them able to give me a coherent answer. They just don’t know. And apparently Matt doesn’t know either because he stopped me from discussing verse 15. Is that confidence that he has the truth or is he running away from something that he has no answer to? Maybe we will never know because he will not dare to have back on his radio show. He simply cannot afford to talk about verse 15.’
I had a patriarchalist tell me that ‘she’ in verse 15 is Eve who represents all women (so ‘she’ really means singular ‘woman’) and then the following plural ‘they’ means all women. As much as I tried to understand any logic of such a conclusion, none was available and so I hardly had a response since I was so taken aback that such an argument would even be put forth.
Justa berean, hi! I can recognize my berean folk. *wink…* Here’s the link: http://carmpodcasting.blogspot.com/
How do I edit what I’ve posted?
Agent Starling, Do you realize that by your interpretation of the qualifications for elder that the Apostle Paul would not qualify?
Jason,
Welcome to this community! I hope you will be encouraged and loved and cared for by many people here!!
pinklight, I owe you an apology. I called you pinknight by accident. And I was thinking pink knight…. 🙁 I’ll remember now.
Cheryl,
Do you think Matt’s time slots to present your case is generous? It seems he wants to put you in tight position. Truth is not simplistic. Unfortunately for Brother Matt, it is when its coming from a person which whom he disagrees.
Cheryl said: “God can do a miracle. At any rate I am willing to be a vessel to be used by God to do whatever he wants.”
That’s enough wisdom right there!
Terri, Katharine Bushnell wrote an excellent resource in which she uses the King James (AV) almost exclusively. She argues cogently and with the impassioned reason that William Wilberforce used when he fought for the abolition of the slave-trade in early 19th century England.
Here’s the link:
http://godswordtowomen.org/studies/resources/onlinebooks/gwtw.htm
Don, do you preach? If so where? 🙂
Yes, I verified with Bill that he can be quoted. He gets asked questions about Greek all the time apparently.
Well, dear Matt seemed to be less aggravated and far more patient (for a longer period of time) in comparison to last week’s go around. Matt’s argument for his complementarian postition impresses me about as much as the patriocentric crowd’s argument that Paul said that women should not vote. And when he can’t score, he whips out the JW pejorative. And there’s always “Can we just go on to the next point?” And this “I’m just repeating what you’re saying?” When that didn’t work, he starts with “If you believe A, then you must believe B and the absurd C.” It hints at black and white thinking as a consequence of presupposition or prejudice.
While looking for the Matt Slick blog (where short references are posted regarding the radio show), I came across some of these sites authored by a motivated individual. Here it is for what it’s worth.
http://www.blogger.com/profile/02631926376230920393
As my grandmother always said, “Consider the source!” I don’t know who authored these blogs. However, as we’ve seen here with Matt, he’s not above reproach by any means either. None of us are, but I was not pursuaded by Matt at all. His fast pontifications of “Yes it does” and “No it doesn’t” combined with his sarcasm were unimpressive.
How embarrassing! I should have typed “patriarchs”. I get so peeved when people can’t punctuate, and now they’ve got me doing it!
Sorry tekno . . . couldn’t resist.
Very cute! I like you guys.
🙂
🙂
‘s k, Dusman… I kallz it “keyboard dyslexia”.
Concerning this slavery issue:
To make a long story short, in my journey out of Word of Faith, I ended up reading a great deal of Theonomy and Covenant Theology, but I don’t think that any self-respecting Presbyterian would claim me as their own… Elements of Calvinism helped bring balance to the drastic arminianism of my past. I was also influenced by the late D James Kennedy’s version of Christian Reconstruction which viewed the Enlightenment as a mixed bag but one that provided for the conditions that fostered the religious freedom in the U.S. (with the French Revolution in cultic/humanistic contrast). Theonomy, until the death of Rousas J Rushdoony (not that his human construct was without its problems), was also governed by freedom-loving, wise (non-baby boomer) folks as well. These two men provide good exemplars of those Calvinists who, not anticipating a pre-(7 year) tribulation rapture of the Church, hold to the dominionist perpective.
I don’t know if it’s the American Baby Boomer generation, world events or postmodernism, but the freedom-loving leaders of the past seem to be nearly non-existent. The new guard of baby boomer aged leaders within the Reformed traditions (predominantly) embrace an authoritarian outlook and seem to look to the writings of Robert Louis Dabney (presbyterian minister/seminiary teacher and Confederate, author of “Defense of Virginia and the South”) as some kind of prophetic literature tantamount to the Bible. Dabney argued and defended slavery as well as opposed both minority and women’s suffrage and public education. (I’ve recently skimmed “A Defense of Virginia and the South” because of this issue to find that Dabney hated the Enlightenment -??freedom??- as well as Locke and Burke.) Within the homeschooling circles with Christian Reconstruction influences, Dabney is literally venerated as a prophet. The (non-militant) neoConfederate movement and advocates who once only argued against top-heavy federal government now also openly argue for “kinism” and against feminism. Many within this group of Reformed boomers also despise Luther and argue for a type of sarcedotalism in the forms of Catholic ecumenism, Federal Vision and New Perspectives on Paul. (At Westminster where Slick attended, there is much controversy over teachings that deny traditional salvation through grace and insert a merited grace element through works into justification among other problems.)
Ken Giles (“The Trinity and Subordinationism,” “Jesus and the Father” and articles on CBE) explains that the slavery issues support the ontological subordination of women throught the heresy of the subordinationism of Christ within the Trinity. For those interested in the Matt Slick camp and the influences within Presbyterian/Reformed circles related to slavery, women and this authoritarian neo-Confederate issue, Mark Noll’s book on slavery, “The Civil War as a Theological Crisis” is a necessary read. (His earlier work, “The Scandal of the Evangelical Mind” is also vital to understanding the American Christian Reconstructionist as well.)
So the Reformed and Christian Reconstruction influences continue to grow regarding the defense of slavery and opposition to feminism as the outward manifestations of their underlying authoritarianism. It’s a disturbing new trend (that was not characteristic of the aforementioned Rushdoony and Kennedy) that seems to rest in the Systematic Theologies of Turretin and Hodges in the 19th century, melded with this over-response to feminism. Giles is a must-read on this topic. Christian homeschoolers are easy prey for these zealots, many of whom are arrogant epistemic foundationalists.
The question is what to do about it? If anyone wants any addtitional info either on or offline, please email me via my website at http://www.UnderMuchGrace.com.
Cheryl,
I found something that may interest you. I have a quote from Walter C. Kaiser, Jr., Professor Emeritus of Old Testament of Gordon-Conwell Theological Seminary regarding 1 Timothy 2:13-14:
It is this Greek verb, exapata?, “to thoroughly
deceive,” that shifts the word plass? from the secondary meaning
“to form,” as in creation, to the primary meaning usually associated
with this verb: “to shape [socially or educationally].” Thus,
according to Paul, the two reasons women should not teach are:
(1) they have not as yet had a chance to be taught, and (2) they
can all too easily be tricked and deceived when they have not
yet been taught. Unfortunately, Adam too sinned, but did so
being fully cognizant of what was going on: he just ate! Eve, on
the other hand, seemed to be really misled and attacked as if in
an ambush, because she had not as yet had all the advantages of
walking and talking with God in the garden of Eden or of learning
as had Adam.”
This is an exerpt of his article “Correcting Caricatures: The Biblical Teaching on Women” found at under the Free Articles section at the Christians for Biblical Equality website http://www.cbeinternational.org
Blessings,
Jason Oliver
Jason
justa berean,
I’m going to have to get Jewel’s book!
Concerning Baby Boomers, I didn’t necessarily mean all Baby Boomers but the sub-group of those within Calvinism and the Reformed faith (and those who were probably raised with those doctrines). There are more of them now asserting themselves in the wake of the passing of the old guard. I just started reading a series of articles that refers to these as “hyperCalvinists,” although I’m not quite sure where the article goes with it’s premise. It was referenced in Midwest Christian Center’s latest blog article: http://www.batteredsheep.com/pca.html
It’s my concern that Matt Slick has been strongly influenced by one if not all of the aspects of this growing movement which has strong ties to slavery and authoritarian concepts and foundational epistemology (which seems very or too “canned”). Some of the old guard had a balanced view of evangelism within a Calvinist framework, and for whatever reason, those to whom they’ve passed on their vision go about Christian living and evangelism with a great deal of rigidity (perhaps in response to the situational ethics and relative morality so prevalent in our culture today).
I guess where you thought yourself a possible “lone prophet in a wicked world,” I felt my myself a lost soul awash with confusion! I saw so many power-mongering, pastor-hating women in my Assemblies of God church, the Shepherding (and Calvinist) message regarding women seemed to also bring balance to this poor example. The egalitarian message (which I find to be more Christian in origin than pagan) just reminded me of many things I already knew. I’m swinging back and forth in response to these influences, trusting the Holy Spirit to bring me to eventually rest over and in perfect truth.
I pray, as I trust you all do, that these faithful Reformed folks get a new understanding of “egalititarianism” in the true spirit of the term within their relationships with the Lord, individually and as a group. The Reformed Movement of today desperately needs a renaissance of liberty and freedom. I believe that God’s bringing it in perfect time, and we are here for such a time as this. I’m just not sure how to persevere to the end.
The Reformed Movement of today desperately needs a renaissance of liberty and freedom. I believe that God’s bringing it in perfect time, and we are here for such a time as this. I’m just not sure how to persevere to the end.
God is “bringing it”, and He’s starting with one Christian at a time but IMHO, I don’t think it will occur primarily in the subscriptionist churches, at least not yet. Just like all doctrinal pendulum swings, they’ll have some groups that break off from them in the future once the authoritarianism and patriocentricity becomes too cult-like seeking “a more excellent way.”
The areas you are more than likely to see this in will be in splinter groups from the strongly complementarian Sovereign Grace Ministries movement (of which Wayne Grudem is a part) that desire the high view of Scripture, the high view of God’s Sovereignty, yet desire to have people operate in accordance with their gifts vs. their gender per the Scriptures. Moreover, this is already being seen in the New Covenant Theology movement, of which, I’m part of (see Jon Zen’s excellent article here: http://www.searchingtogether.org/free-to-function.htm).
Both of these movements are confessional in a sense, yet they have folks within them that strongly desire to test all things in light of the word. Those from the more authoritarian backgrounds (i.e., those that hold to Dabneyism) will call the rest heretics. And so the story goes . . . .
Thanks Lynn and Dusman for your comments.
I emailed this to an interested friend who sent me this link to a similar topic on another blog. The chief editor of IVP (who publishes Grudem) mention women in ministry and the slavery issue, commenting on Grudem’s new book but also says that Mark Noll’s book is a must-read for all students of hermeneutics. The blog entry here links to the IVP site also. Sounds like all these books should be read.
http://connversation.wordpress.com/2007/08/26/slaves-women-the-civil-war-a-hermeneutical-question/
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