Does the Bible Refer to Men as Virgins, or Only Women?: Why are women in the Bible referred to as virgins, but not men? It makes it seem as though sexual purity was only important for women, but not for men. I know that’s not true, but would love clarity.

Q&A question: Does the Bible Refer to Men as Virgins, or Only Women?

Winger examines multiple translations of 1 Cor 11:16 ('if anyone seems to be contentious, we have no such custom') and admits he can't identify the major translational difference the questioner sees. The core debate is whether 'custom' refers to head coverings or to being contentious.

Q: Why does 1 Cor 11:16 seem to have opposite meanings depending on the translation?

Are Crop-Tops Appropriate?: Most of the older girls and young women at our church are wearing crop tops to church. I find this obviously inappropriate for church and in general, but I don't want to be legalistic. Thoughts?

Q&A question: Are Crop-Tops Appropriate?

How to Prepare Large Study Projects: How do you go about a project like the Women in Ministry series? I want to do something similar with Genesis 1-2 but I don't even know where to begin or what tools to use (other than Logos, of course).

Q&A question: How to Prepare Large Study Projects

Congregational Votes – Sometimes Sinful?: Is it against the Bible to have your congregation vote on whether or not to have women as elders?

Q&A question: Congregational Votes – Sometimes Sinful?

Women & Men – Distinct Attire?: I heard you teach it’s a biblical principle for girls to make sure they wear only girl clothes and guys, guy clothes. I'm a girl but I sometimes wear zip hoodies or T-shirts that are technically from the men’s section (but with other women's items). I didn’t think that was wrong, but is my attitude wrong?

Q&A question: Women & Men – Distinct Attire?

Proof of Virginity Required?: In Deuteronomy 22: 13-21, why were the women to be stoned to death if they didn’t present proof of virginity? Was it the same for the men?

Q&A question: Proof of Virginity Required?

Godly Womanhood/Biblical Femininity: How does godly womanhood differ from godly manhood outside of marriage? How do we define biblical femininity, especially for the unmarried woman? Does discipleship look different for women?

Q&A question: Godly Womanhood/Biblical Femininity

What to Do if Your Pastor is Female: I've watched your Women in Ministry series and come to basically the same conclusions you have. However, I'm part of a church with a female lead pastor. How do I handle this?

Q&A question: What to Do if Your Pastor is Female

Winger defends his call for egalitarians to repent, distinguishing it from Calvinism disagreements because egalitarianism directly harms marriages and church leadership structure. He also calls patriarchalists to repent for teaching women are inherently more easily deceived.

Q&A question from someone who agrees egalitarians should repent but asks if the same applies to Calvinism as a secondary issue.

Winger rejects the 'covering' argument that a senior male pastor can authorize female elders/pastors under his headship. A husband is the head of his wife — an elder is NOT the head of other elders. 1 Timothy 2 says 'I don't allow a woman to teach or exercise authority over a man,' period — not 'without a male head.'

Q&A: advice for a member of a church with a male lead elder pastoring alongside ordained female elders who often teach on Sundays.

Winger says a wife co-teaching an adult Sunday school Bible study IS an elder-type role and would be wrong under his complementarian view. However, co-teaching a topical class (like parenting) is NOT eldership and he'd be fine with it. He warns against creating Pharisaic rules but draws the line at verse-by-verse Bible teaching.

Bonus Q after viewer watched WIM series: Is a woman helping her husband teach a co-ed adult Sunday school class an elder-type role?

Jesus & the Samaritan Woman: Was Jesus pointing out the sin of the Samaritan woman, or was He letting her know He understood her circumstances, considering women had little control over their marital status?

Q&A question: Jesus & the Samaritan Woman

Exodus: Conjugal Rights vs. Adultery?: Exodus 21: 10 says a man married to multiple women shouldn't deny them conjugal rights. Isn't each instance of intimacy in that situation adultery against one wife?

Q&A question: Exodus: Conjugal Rights vs. Adultery?

Why Didn’t God Forbid Polygamy?: If verses like Exodus 21: 10 aren't supporting polygamy but protecting women in a bad situation, why didn't God just outlaw polygamy outright? I agree with you, but don't know how to counter this argument.

Q&A question: Why Didn’t God Forbid Polygamy?

Winger says there is no biblical requirement for an ordained person to officiate a wedding — marriage is a public covenant between a man and woman, and the authority to marry doesn't reside in a pastor, government, or anyone else. He wrestles with whether to recommend a woman officiate for non-believing family.

Q from a female believer: brother (non-believer) asked her to officiate his wedding; only option is online ordination, which feels like mocking God.

Choosing Between Two Churches: What would you do if you had to choose between a Calvinist leaning church and a church that believed women could be elders? Both churches are otherwise healthy and doctrinally sound.

Q&A question: Choosing Between Two Churches

Winger advises a 16-year-old in an egalitarian church on how to approach leaders: do self-assessment first (Matt 7:5, Gal 6:1), don't become one-sided in critique, acknowledge blessings from women's ministry even if the role is unbiblical, bring SPECIFIC evidence rather than just conviction, and start with encouragement.

Q from 16-year-old who has been studying Winger's Women in Ministry series and wants to discuss egalitarianism with church leaders.

Should Abortion be Prosecuted?: Do you think it's biblical that women who have abortions should be legally judged the same way as someone who commits murder?

Q&A question: Should Abortion be Prosecuted?

Men Are like Waffles and Women Are like Spaghetti

.Women Who Follow Jesus from the Cross to the Tomb

The presence of women as the primary witnesses to the empty tomb was an embarrassment to the early church in first-century culture, where women's testimony was widely discredited. What was a liability then is actually strong evidence for historical reliability now — people don't fabricate stories that hurt their own credibility.

The criterion of embarrassment and the women witnesses; Celsius's criticism

Richard Bauckham's thesis in "Jesus and the Eyewitnesses" is that names appearing in Mark's gospel identify living witnesses known to the community receiving the text. When Mark names Simon of Cyrene "the father of Alexander and Rufus," and Paul greets a "Rufus" in Rome (Rom. 16:13), this likely connects to the same family — confirming these are not invented characters but real people vouching for the account.

Named eyewitnesses in Mark as evidence of historical reliability; Bauckham's thesis

The three women witnesses (Mary Magdalene, Mary the mother of James, and Salome) are named only at this point in Mark's narrative, precisely when Peter disappears. Mark systematically uses named witnesses when Peter is absent — suggesting these women functioned as eyewitness guarantors of the crucifixion, burial, and empty tomb accounts.

The women replace Peter as named witnesses at the passion; Mark's literary structure as historical indicator

Salome is present at the death scene and the empty tomb, but absent from the burial scene (only the two Marys watch where Jesus is laid). This inconsistency would have been smoothed over in a fabricated account. The simplest explanation is she wasn't there for the burial — a subtle but significant mark of historicity.

The inconsistency of Salome's appearances as evidence of historical accuracy rather than legend

Mark uses consistent "witnessing verbs" (looking on, saw, looking up, behold the place) as the women observe Jesus die, watch where he is laid, and discover the empty tomb — signaling to the reader that these women are functioning as formal eyewitness testimony in a legally significant sense, not merely as background characters.

The pattern of seeing/witnessing verbs applied to the women in Mark 15-16

Winger explains the reason for his extensive long-COVID delay in completing the Women in Ministry series: the number of complex texts and exegetical issues in 1 Timothy 2 is genuinely large, and he refuses to produce a rushed or shallow treatment of a topic that will have real impact on people's lives and churches. This reflects his broader ministry philosophy of thoroughness over speed.

Long-COVID illness and the delay in completing Women in Ministry series; commitment to thoroughness