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Scripture Commentary article 2014-08-04

Why are people not coming to Jesus?

Dr. James White has stated on his Dividing Line program that he wants to see how I line up the John 6 passage to show why people are not coming to Jesus. This post will summarize my view from my previous verse by verse exposition and tie in reasons for unbelief from the book of John.

1 John 4:6 1 John 5:1 2 Thess 2:10 Soteriology Calvinism John 6
Mike Winger idea 2018-02-14

Q&A — Matthew 21:21 ('if you have faith you can move mountains'): must be interpreted alongside other prayer scriptures — faith, right motives (James 4), and God's will (1 John 5:14)

Q&A question from Judah Matthews

Matthew 21:21 James 4 1 John 5:14 prayer faith Matthew 21:21
Mike Winger idea 2019-05-30

1 John 5:19 — 'the whole world lies under the power of the evil one' clinches the meaning of 'whole world' in 1 John 2:2

Winger uses 1 John 5:19 to confirm 'the whole world' in 1 John 2:2 refers to ungodly humanity.

1 John 2:2 1 John 5:19 extent of atonement 1 John 2:2 propitiation
Mike Winger idea 2019-07-03

Q&A: Sin unto death in 1 John 5 — physical death (unrepentant sin) or spiritual death (apostasy)

Audience question about 1 John 5:16-17

1 John 5:16-17 repentance apostasy 1 John 5:16-17
Mike Winger idea 2019-07-24

1 John 4:3-5 and 5:19 — "the whole world lies under the power of the evil one" confirms kosmos is non-elect

Clinching evidence for the meaning of kosmos in 1 John from chapter 5.

1 John 4:3-5 1 John 5:19 limited atonement kosmos 1 John 4:3-5
Mike Winger idea 2020-09-04

1 John 5:16-17: sin leading to death likely refers to physical death, not Catholic mortal/venial sin distinction

Q from Sarah Nordberg about the meaning of sin leading to death vs. sin not leading to death in 1 John 5:16-17.

1 John 5:16-17 atonement repentance mortal sin
Mike Winger idea 2020-11-20

Sin leading to death in 1 John 5:16-17 — interpretation depends on prior theology

Question about whether 1 John 5:16-17 implies one can lose salvation.

1 John 5:16-17 hermeneutics eisegesis salvation
Mike Winger idea 2020-09-28

Faith for miracles is different from saving faith — it's initiated by God (a spiritual gift), not fabricated by the believer. Jesus had a responsive ministry to the Father, not initiatory. You respond to what the Spirit reveals.

Theological framework: miracle-faith as God-initiated response, not self-generated belief

1 Corinthians 12:8-11 John 5:19 1 John 5:14 1 Corinthians 12:8-11 John 5:19 1 John 5:14