The Giving Part 2: Judas the Betrayer, a Balanced View of the Sovereignty of God

[Music] the giving is a balanced view of the sovereignty of God God's sovereignty is vitally important for us to know God yet it's God's sovereignty taught as a system of theological thought which can lead to a person reading into the biblical text an outside concept that is foreign to the writers i...

Does Matthew conflict with Luke about Judas?

In my post about Judas and the last supper, Colin Maxwell, a Calvinist responded to my post, although not responding on this blog, but on his twitter account @weeCalvin.

Was Judas predestined to be lost?

Is Judas a problem for your theology? He can be a problem if some of your beliefs come from tradition and not from the Scriptures. In this article, I would like to discuss the full Scriptural view of Judas and ask you to test your own understanding against what the Scripture reveals.

@outcatching @GlennDavies @danitreweek Jesus washed Judas' feet at the last supper...Paul called himself "a bondservant of Christ." We are all servants. The context has to be used to determine whether the person is a leader or not. It is leaders t...

@outcatching @GlennDavies @danitreweek Jesus washed Judas' feet at the last supper...Paul called himself "a bondservant of Christ." We are all servants. The context has to be used to determine wheth

John 17:12

Sections: cross_references, debate_points, exegesis

Q&A: Matthew 26:23 vs. John 13:26 — apparent contradiction at the Last Supper

Viewer question about differences between Matthew 26:23 and John 13:26 in identifying the betrayer

Jesus took only the bread and wine from the Passover meal — the Lord's Supper is the fulfillment of Passover, not its continuation

Q&A: Damien asks about the relationship between Passover and the Lord's Supper.

1 Corinthians 11:23-25 — Paul 'received from the Lord' the Last Supper tradition, predating the Gospels

Paul's detailed knowledge of the Last Supper is one of the strongest demonstrations that he knew specific events from Jesus's life.

Last Supper account in Paul matches the Synoptic order — too many coincidences to be unrelated

Mike compares Paul's sequence in 1 Corinthians 11 with the Synoptic Gospels to argue they are describing the same event.

Detailed Synoptic comparison of Last Supper: Paul, Mark, Matthew, and Luke all describe the same sequence

Mike does a detailed side-by-side comparison of the Last Supper accounts across Paul and the three Synoptic Gospels.

John 14:9 context: Philip asks to see the Father; Jesus responds with a revelation claim, not an identity claim.

Mike walks through the narrative context of John 14, noting the Last Supper setting and Philip's request.

The New Covenant is in Jesus's blood — Luke 22:20 at the Last Supper

Jesus himself inaugurating the New Covenant at Passover

Communion/eucharist: real and important but not transubstantiation; early church writings are secondary to Scripture; John 6 is not about communion

Q from Chris Middleton about Mike's views on communion/eucharist and how much weight early church writings should carry.

Question: Does Scripture authorize only one physical cup during the Lord's Supper?

Q&A question from Andrej about eucharistic practice

Matthew 19:28 — the promise of 12 thrones for those who followed Jesus does not necessarily include Judas; Matthias' replacement and the symbolic nature of the number 12 both resolve the tension.

Robo King asks whether Judas still has a throne since Jesus promised 12 thrones to the Twelve in Matthew 19:28.

Argument 1 — Jesus's death predictions are very early: (a) Matthew 16:17-23 contains Semiticisms ("son of Jonah," "flesh and blood," "Hades") pointing to Aramaic origins, not later Greek tradition. (b) Mark 9:31 has a paronomasia (pun) in Aramaic: "son of man handed into the hands of men." (c) 1 Corinthians 11:24-25 (Last Supper) is written before the Gospels. (d) Paul distinguishes Jesus's commands from his own (1 Cor 7) — proving he doesn't invent words of Jesus.

Argument 1 — earliness of predictions

Argument 2 — Multiple attestation: Mike Licona found 19+ passages across Mark, M (Matthew-only), L (Luke-only), and John independently attesting Jesus's death/resurrection predictions. Historians consider TWO independent sources "pay dirt" — this has far more. Jesus's prayer in Gethsemane (knowing he'll die) is in Mark 14, Matthew 26, and Luke 22 independently.

Argument 2 — multiple independent attestation

Key examples of alleged literary devices: (1) John moved the temple cleansing from Passion Week to early ministry; (2) John invented "I thirst" on the cross as a theological symbol; (3) Matthew's raised saints as "special effects." McGrew argues all are unnecessary — simpler historical explanations exist.

Examples of literary devices McGrew disputes

Taking Communion Unworthily: In 1 Corinthians 11: 30 when Paul says you can get weak, sick, or die if taking the last supper in an unworthy manner, what specific sins are punishable by death?

Q&A question: Taking Communion Unworthily

When did the New Cov. Begin?: Did the New Covenant officially begin at Jesus’ last supper, death, burial, and resurrection…or at His ascension (alluded to in John 20: 17)?

Q&A question: When did the New Cov. Begin?

Mark 1412

Mark 1413

Mark 1414

Mark 1415

Mark 1416

Mark 1417

Mark 1418

Mark 1419

Mark 1421

Intentions Matter

The Last Supper

The Blessing

Which Cup