What Winger Presently Gets Wrong: Women Apostles

Response to Mike Winger's Women in Ministry Part 5 on whether women were apostles in the New Testament

What Winger Presently Gets Wrong: The Head Covering Debates (1 Cor 11)

Response to Mike Winger's Women in Ministry Part 10 on the head covering debates in 1 Corinthians 11

No man left behind: Jesus died for all

Did Jesus’ death leave no man left behind that was not covered by His death on the cross? For many Christians who identify as Calvinists, the gospel includes the conclusion that Jesus died only for a select group of people who were predetermined by God before the world was created.

Putting Jesus in His Place: The Case for the Deity of Christ

Robert Bowman, J. Ed Komoszewski, and Darrell L. Bock — Kindle highlights from 'Putting Jesus in His Place: The Case for the Deity of Christ'. 100 highlights.

Men Taken Womens Good Portion

> “…Mary has chosen the good portion, which will not be taken away from her. ”  Luke 10:41-42

> “…Mary has chosen the good portion, which will not be taken away from her. ”  Luke 10:41-42

[counterargument] From: Men Taken Womens Good Portion

1 Corinthians 11:10-16

Sections: cross_references, debate_points, exegesis, greek_analysis

2 Corinthians 5:14-15

Sections: cross_references, debate_points, exegesis

ἐξουσία (exousia)

authority, right, power

Argument 2 preview: Jesus training women to be rabbis, not just disciples

The claim that Mary sitting at Jesus's feet (Luke 10) is a technical phrase meaning rabbinical training, implying Jesus intended women for eldership-level leadership.

Argument 2 detail: N.T. Wright claims 'sat at the feet' is a technical phrase meaning rabbinical training

Wright argues that Mary sitting at Jesus's feet (Luke 10:39) means she was being trained to become a rabbi/teacher, not merely learning as a disciple.

Correction for complementarians: no theology is off limits to women

Mike uses the Mary passage to correct complementarians who would limit what theology women can learn.

Mary and Martha (Luke 10:38) — Jesus affirms theological learning over traditional hosting

Mike uses Mary and Martha as a key example for women's theological education.

1 Corinthians 9:14 — Paul says 'the Lord commanded' that gospel workers be supported financially

Paul explicitly attributes a specific command to Jesus regarding financial support for those who proclaim the gospel.

1 Timothy 5:18 quotes Luke 10:7 alongside Deuteronomy 25:4 and calls both 'Scripture'

The author of 1 Timothy introduces two quotations with 'the Scripture says' — one from the OT and one from Luke 10:7 — implying canonical status for Gospel material in the first century.

Q&A: Salvation of severely mentally handicapped people — accountability proportional to awareness

Q&A segment begins; first question about soteriological edge cases.

Q&A: Is a particular heart condition needed to see the reliability of evidence? — Luke 10:23-24 discussed

Viewer asks about the relationship between spiritual state and ability to assess evidence.

Q14: Is the authority Jesus gave the 12 and 70 disciples different from spiritual gifts? Mike distinguishes pre-Pentecost authority from post-Pentecost Spirit-enabled gifts

Viewer Silas Bourner asks whether the authority Jesus granted the Twelve and Seventy to heal and cast out demons is different from spiritual gifts.

Who is our “Neighbor”?: “Who, then, is my neighbor?” In Luke 10: 25-37, I know the Good Samaritan is me, but who does the "neighbor" he helped represent? I have never met a naked, beaten, and robbed Jew...I don't think.

Q&A question: Who is our “Neighbor”?

What is the “Harvest”?: What does the harvest refer to in Luke 10? I've always heard it talked about relating to evangelism, but a harvest implies that the work has already been done and you're able to get the fruit of your labor.

Q&A question: What is the “Harvest”?

Satan’s Fall in Luke 10: Could you shed some light on what Jesus meant in Luke 10: 18? Is Jesus talking about Satan's initial fall here, and what purpose does it serve in the passage?

Q&A question: Satan’s Fall in Luke 10

Does God Love Everyone?: I hear some people make the claim that God doesn't love everyone. If God doesn't love everyone, how can He require that we love our neighbor (neighbor defined as Jesus defined it in Luke 10) as ourselves?

Q&A question: Does God Love Everyone?

Luke 10 19

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.