Filter results by source database — Scripture Commentary, Theology, Mike Winger, or Pulpit. Click a tab to narrow to one database.

...more
All (8) Mike Winger (8)
Mike Winger idea 2019-03-20

Jesus overturning tables in the Temple — anger is not inherently sinful, but it creates temptation to sin

Q&A: question about whether Jesus's table-turning in the Temple constitutes sinful anger.

Christian ethics sinlessness of Jesus Temple cleansing
Mike Winger idea 2020-03-04

Q: Why did Jesus curse the fig tree (Mark 11)? It's a Markan sandwich — the cursing of the fig tree frames the temple cleansing. The fig tree represents Israel: no fruit (not ready for Messiah), so judgment comes. The temple similarly had no spiritual fruit. The temple was destroyed in 70 AD, but Israel will be restored per NT prophecy.

Q&A — cursing the fig tree (Mark 11)

Markan sandwich Mark 11 fig tree cursing Markan sandwich temple cleansing
Mike Winger idea 2020-08-31

Mark 11:11 — Jesus evaluating the temple fulfills Malachi 3:1 ("the Lord will suddenly come to his temple"). This is the culmination of Mark's opening quote and his subtle deity Christology.

Analysis of the brief but significant Mark 11:11

Malachi 3:1 Mark 11:11 Mark 1:2-3 Malachi 3:1 deity of Christ temple cleansing
Mike Winger idea 2020-10-05

Mark 11:27-33 reveals a striking parallel between the Sanhedrin's authority claims and modern Roman Catholic magisterial claims — not as a "hypocrite" jab, but as a pattern Jesus addresses.

Introduction to Mark Series pt 44 on authority, the Sanhedrin, and Roman Catholicism

Mark 11:27-33 Mark series Roman Catholicism Sanhedrin Sanhedrin
Mike Winger idea 2020-10-05

The chief priests, scribes, and elders = a delegation from the Sanhedrin (Jewish supreme court, ~70 members). This is a significant escalation — Jesus is now on their turf in Jerusalem, confronting the highest authority in Israel.

Identifying the Sanhedrin delegation in Mark 11:27-28

John 18:31 Mark 11:27-33 Sanhedrin Sanhedrin temple cleansing
Mike Winger idea 2020-10-12

Jesus's parable directly taps into Isaiah 5's vineyard song — same elements (wall, vat, wine press, tower) — creating a typological parallel: Isaiah's time (prophets rejected → first temple destroyed) mirrors Jesus's time (Son rejected → second temple destroyed).

Isaiah 5 connection and temple destruction context

Isaiah 5 Isaiah 5:1-7 typology typology temple cleansing
Mike Winger idea 2020-10-22

Key examples of alleged literary devices: (1) John moved the temple cleansing from Passion Week to early ministry; (2) John invented "I thirst" on the cross as a theological symbol; (3) Matthew's raised saints as "special effects." McGrew argues all are unnecessary — simpler historical explanations exist.

Examples of literary devices McGrew disputes

Matthew 27 Matthew 27 literary devices in Gospels fictionalizing literary devices
Mike Winger idea 2020-10-22

Critical distinction: achronological narration (not specifying order) vs. dischronological narration (deliberately changing order). The former is uncontroversial; the latter requires heavy burden of proof. "Mere difference hunting" is not sufficient evidence for fact-changing.

McGrew's key methodological distinctions

harmonization literary devices in Gospels achronological vs dischronological narration