Deuteronomy 22 rape law — two scenarios and the woman's protection

Listener Christy Courts' friend claims Deuteronomy 22 shows flawed teaching. Mike defends the passage.

Mike's closing appeal: abortion is not a women's rights issue — it's a human rights issue. For those who've had abortions: Jesus died for sinners, not just people with minor issues. The cross offers full forgiveness. Don't hide from guilt; take it to the cross.

Closing — gospel appeal

Q: Does Romans 1:20 refute total depravity? Not directly. Romans 1:20 says everyone has received sufficient revelation of God's existence through creation, making them without excuse. Mike disagrees with Calvinist "total inability" (inability to respond even with Holy Spirit's calling) but doesn't think this verse addresses it.

Q&A — Romans 1:20 and total depravity

Q: Does "saved by faith alone" mean you can sin and still be saved? In one sense yes — salvation is grounded on grace, not works (Romans 5: "having been justified by grace, we have peace with God"). But genuine salvation produces the Holy Spirit, which works out into good works. Works are evidence of salvation, not the means of maintaining it. A person living in reckless sin may never have been saved.

Q&A — faith alone and ongoing sin

Q: Is COVID God's judgment? Maybe, but claiming to know is pastoral arrogance. Jesus addressed this with the Tower of Siloam (Luke 13:4-5): those who died weren't worse sinners — but if you don't repent, you'll perish too. Judgment stands over all humanity; any time God doesn't judge is grace. The right response to any disaster: get your life right with God.

Q&A — is COVID God's judgment? (Tower of Siloam)

John 3:16: "God so loved the world" means God loved the world IN THIS WAY — by giving his Son. Whoever believes should not perish but have eternal life. Hebrews 4:16: because of Jesus, we can now confidently approach God's throne to receive mercy and grace despite our sin.

God's love and access to grace

Works come AFTER salvation, not before. Ephesians 2:8-10: saved by grace through faith, not of works — but created in Christ Jesus FOR good works. You don't earn forgiveness; you receive it and then good works flow from the new life. The danger: thinking you need to be a better person first.

Works after salvation — Ephesians 2:8-10

Hyperdispensationalism claims OT saints were saved by faith plus works. Refuted by Romans 4: Abraham was justified by faith alone, not works. Romans 11:6: grace and works are philosophically unmixable — if by grace, then not works; if by works, then not grace. These categories can't be blended. This applies to every era, not just the NT.

OT salvation by faith alone — Romans 4 and 11:6

John 6:44 ("No one can come to me unless the Father draws him") — Mike's non-Calvinist interpretation: the "drawing" is God's OT revelation through the prophets. Jesus came to the Jews who had already been receiving God's word. Those who responded to the Father's prior revelation naturally accept Jesus; those who rejected it naturally reject Jesus. John 5: "if you believed Moses, you'd believe me, for he wrote about me." This is about Jews rejecting their own Messiah, not about irresistible grace or total depravity.

John 6:44 — non-Calvinist interpretation

Mountain-moving is a euphemism for what is humanly impossible but possible for God. Faith is weak (mustard seed), not strong — the emphasis is that you don't earn miracles; God does everything, you just believe.

Correct interpretation of the mountain-moving promise in Mark 11

Conclusion: Mark 11 teaches new-covenant prayer through Christ, accessed by faith (not works). Real faith believes both for miracles AND in suffering when God says no. The harder path of faith is trusting God's "no."

Summary of the full teaching on prayer from Mark 11 and 14

Using Scripture against Scripture is the Sadducee/progressive playbook: Obama used the Sermon on the Mount to dismiss Romans on same-sex marriage; Rob Bell used "God is love" to dismiss hell. The only safe position is believing ALL of Scripture.

The progressive pattern of pitting Scripture against Scripture

The world's morality is loving PEOPLE as the whole story. Biblical morality is loving GOD first, with loving people as an expression of that. Both dangers: lowering the standard of holiness, or forgetting grace and living in defeat.

The moral error the world makes and the balanced Christian response

Abraham, Isaac, and Jacob are in the kingdom (Luke 13:28) despite not having the indwelling Holy Spirit — being "born again" isn't identical to Spirit-indwelling but includes it. OT saints had real relationship with God through different means.

Q5: If born again requires the Spirit, how are OT saints in the kingdom?

“Free Grace” Theology, Faith, & Works: Free grace theology says that "save" in James 2: 14 means from physical death or harm. All uses of the word “save” in James 2: 14 are in the context of physical harm, so why is this different for you in 2: 14?

Q&A question: “Free Grace” Theology, Faith, & Works

About Freedom from the Law: When Paul says we're saved by grace apart from the works of the law, is he referring only to the Law of Moses, or the moral law, as well?

Q&A question: About Freedom from the Law

About the Woman Caught in Adultery Passage: It's said that the story from John 7: 53 to 8: 11 isn't found in the earlier manuscripts. It's one of my favorite pictures of God's grace. What do you think about how we should deal with this?

Q&A question: About the Woman Caught in Adultery Passage

Overcoming Condemnation/Embracing God’s Grace: I have a good understanding of God’s Love and forgiveness in my head, but I have trouble living as though I believe it in my heart, and I still feel condemned at times (1 John 4: 16-18). Any advice?

Q&A question: Overcoming Condemnation/Embracing God’s Grace

What is Prevenient Grace?: I just heard about prevenient grace. I have looked it up and it just don't understand it. Can you explain it?

Q&A question: What is Prevenient Grace?

Reconciling 2 Important Verses/Worldly Christians?: Can you explain Matthew 7: 21 vs. Romans 10: 13? Also, how do you spot worldly Christians (1 Corinthians 3:1) from those who are unsaved but have good works (Matthew 7: 22-23)? Shouldn't we have grace for sanctification?

Q&A question: Reconciling 2 Important Verses/Worldly Christians?

About Salvation by Grace vs. Our Efforts: If we don't have to do works to get saved, why does Jesus tell us to "make every effort to enter through the narrow door" in Luke 13: 24?

Q&A question: About Salvation by Grace vs. Our Efforts

Can a Muslim be Saved?: Is it possible for a Muslim to be saved through faith since they also believe in to getting into Heaven by God's grace (although through works) and through repentance of sins?

Q&A question: Can a Muslim be Saved?

About the Law, Works, & Salvation: I've watched both of your videos on the Old Testament law. I get that we don't need to keep the law, as we are now under grace, so how do I understand 1 Corinthians 6:9 which says adulterers won't inherit the Kingdom?

Q&A question: About the Law, Works, & Salvation

Can Past Sins Disqualify a Man from Leadership?: If a man’s pre-salvation life is especially disgraceful, could he ever truly be “above reproach” (1 Timothy 3:2)? Could old sin, then, even if confessed, disqualify him from being a pastor or elder?

Q&A question: Can Past Sins Disqualify a Man from Leadership?

Should False Teachers be Shown Less Grace?: I've been told that when witnessing to groups such as the LDS (Mormons), a rebuke is better than a conversation because of Acts 13:8-10. Should false teachers be shown less grace than non-believers?

Q&A question: Should False Teachers be Shown Less Grace?

Why was Tamar a “Disgraced Woman”?: Why was Tamar in 2 Samuel considered “a disgraced woman” after being raped by her half-brother, Amnon?

Q&A question: Why was Tamar a “Disgraced Woman”?

Do Some People Get More Grace?: Romans 5:2 says we stand on grace. In Acts 4: 33, it says great grace was upon them all. Does that mean some people have more grace? I’ve heard you say we don't get grace little by little.

Q&A question: Do Some People Get More Grace?

Is Entire Sanctification Biblical?: Coming from a “2 works movement” (CHM), I’ve always heard 1 Thessalonians 5: 23 taught as calling people to a second work of Grace, or an experience of entire sanctification. What is Paul actually saying there?

Q&A question: Is Entire Sanctification Biblical?

Saved by Grace – How is Anyone Excluded?: Ephesians 5:5 says that the sexually immoral will have no place in the Kingdom of God, yet later, Ephesians says we’re saved by grace through faith. Is this contradictory?

Q&A question: Saved by Grace – How is Anyone Excluded?

Winger explains headship means the husband has a higher position of authority (not the only authority) — when they disagree, the deciding vote goes to the husband. But Jesus commands this be exercised with grace, love, and self-sacrifice, never 'lording it over' the wife.

Q&A question: What does a husband being the head of the wife actually mean he does? Does he boss her around or just be a good man?

Recovering from Works Based Thinking: I left the Hebrew Israelite movement 3 years ago, and since then, I’ve been struggling with my walk. I know we have God’s grace, but I was so used to doing works that I feel lost now. Any suggestions?

Q&A question: Recovering from Works Based Thinking

How to Truly Trust God: How do I truly trust God? I've been struggling with fear of dying and judgment; fear that I don't have enough faith or that salvation isn't really by grace alone.

Q&A question: How to Truly Trust God

Wisdom on Mercy vs. Justice: How should I balance mercy and justice as a Christian? How do you know when each one is appropriate? When is it wrong to apply mercy and grace, and when does it become unjust to do so?

Q&A question: Wisdom on Mercy vs. Justice

Learning from Fallen Pastors?: Do you think it's wise to listen to preachers who have "fallen from grace" like Mark Driscoll? I find much of his preaching very life-giving, but I get judgment from other Christians.

Q&A question: Learning from Fallen Pastors?

Nazarite Vows – Why Long Hair?: If long hair for men is a disgrace by nature (1 Corinthians 11: 14), then why is it part of the Nazirite vow in Numbers 6:5?

Q&A question: Nazarite Vows – Why Long Hair?

Rapture: Do We Have a Choice?: Assuming a rapture, are we irresistibly taken, or is it a choice to leave with Him? I ask irrespective of Calvinistic irresistible grace. Luke 17: 31-36 seems to indicate both.

Q&A question: Rapture: Do We Have a Choice?

By Grace, Through Faith, No Works: As a former strict, legalistic Orthodox, will I ever be able to grasp that salvation truly is by faith and NOT works? I STRUGGLE!

Q&A question: By Grace, Through Faith, No Works

Struggling with Sexual Temptations: I struggle with same-sex attraction, unfortunately. How can I be sure that I’m not reprobate/unregenerate? The idea of evanescent grace scares me.

Q&A question: Struggling with Sexual Temptations

The Merit of Good Works Is To Be Attributed in the First Place to the Grace of God and Then to the Faithful

The Merit of Man before God in the Christian Life Arises from the Fact that God Is Freely Chosen to Associate Man with the Work of His Grace

JW salvation requires four things: (1) taking in the "knowledge" of God and Jesus as defined by the organization, (2) obeying God's laws (works-based), (3) belonging to the Jehovah's Witnesses organization, and (4) demonstrating loyalty through door-to-door witnessing. Their own source says "the ransom given by Jesus does not give or guarantee everlasting life" — grace through Christ alone is explicitly denied.

JW soteriology: four requirements for salvation; works-based, organization-dependent

"Does the Bible Permit A Woman to Preach?" - John MacArthur

John MacArthur addresses whether the Bible permits women to preach, presenting a restrictive complementarian position. Sermon from Grace Community Church.

Podcast Q2: "Shameful" Is Stronger Than You Let On (Impact 8/10, Reconsideration 6/10)

"You moved past the word 'shameful' fairly quickly, but the Greek there — *aischron* — is the same word Paul uses in **Eph 5:12** for things 'too shameful even to mention,' and it carries the sense of