Melchizedek is a historical figure who typologically prefigures Christ as king-priest; the Melchizedekian order is non-genealogical and superior to the Levitical system.

Continued Q3 on the Melchizedekian priesthood.

Q&A: The argument that life only begins "in the womb" (to justify destroying IVF embryos) fails — it's a location argument. If location determines life, a baby outside the womb would be less alive, which is absurd.

Q&A — IVF and location argument

"Water under the earth" (Psalm 136:6, Exodus 20:4) = the ocean. Exodus 20:4 prohibits idols of things in heaven, on earth, or in the water under the earth — if this isn't the ocean, then the idol prohibition doesn't cover fish/sea creatures. Psalm 24:2: "founded upon the seas, established upon the rivers" — earth (dry land) is simply above water level.

Water under the earth — the ocean

Points 6-7: (6) Lamb was one year old (prime of life) — Jesus began ministry at 30, the age of full maturity for priestly/sacrificial service. (7) Lamb selected on 10th of Nisan — Jesus entered Jerusalem on the same day (Triumphal Entry, Palm Sunday). The crowd cried "Hosanna" (Psalm 118) = "save us" — presenting himself as the Messianic King. He was then "inspected" for 4 days through questioning by religious leaders, found faultless.

Points 6-7 — age, selection date, triumphal entry

Psalm 118 is the key text the crowd quotes — it prophesies the rejected cornerstone (Messiah rejected by Israel's leaders) whom God establishes anyway. Jesus quotes it about himself in Mark 12.

Detailed exposition of Psalm 118 and its messianic significance

Psalm 118:24-28 contains a compressed gospel narrative: Hosanna (save now), the festival sacrifice bound to the altar (Christ crucified), and then "You are MY God" — relationship through sacrifice.

Continued Psalm 118 exposition with gospel typology

The crowd adds "blessed is the coming kingdom of our father David" — not from Psalm 118 — reflecting their political expectations. The OT sometimes calls the Messiah "David" as a typological title.

Analysis of the non-Psalm 118 addition in Mark 11:10

The Parable of the Vineyard (Mark 12:1-12) is Jesus's most backhanded parable — told directly to the Sanhedrin, predicting they'll reject and kill God's Son, be destroyed, and be replaced. They know it's about them but can't use it in court.

Introduction and overview of Mark 12:1-12

Psalm 118:22-23 (rejected cornerstone) is quoted by the crowd entering Jerusalem AND by Jesus to the Sanhedrin — the "builders" (scribes/scholars in rabbinic literature) reject the stone, but God establishes it anyway. The "others" who receive the vineyard are the leaders of the Christian church.

The cornerstone quotation and who replaces the vine growers

In Mark 12:35-37, Jesus asks a riddle about Psalm 110:1 — if the Messiah is David's son, why does David call him "Lord"? Jesus is challenging the LIMITED christology that the Messiah is merely a human descendant of David.

Mark Series pt 50: Jesus's question about Christ and David from Psalm 110

Jesus will not allow a limited Christology — the Messiah is not just the son of David but God Himself. Mark supports this throughout: Isaiah 40:3 applied to Jesus (Yahweh's coming), Jesus walking on water (quoting Job where God walks on water), the demoniac telling what "the Lord/Jesus" did.

Building the case for the deity of Christ from Mark 12:35-37 and the broader Gospel of Mark

About Jewish Interpretation: What's your take on Jewish interpretive methods for Scripture such as Gematria (Matthew 1: 17, Revelation 13: 18) or the Hebrew alphabet and pictographic symbolism? (Psalm 119: 73 for example) "Yod" = Hand, etc.

Q&A question: About Jewish Interpretation

About the Apostles & Judas’ Position: I’ve heard it taught that the Apostles were being presumptuous when filling Judas’ empty position. Why did they choose to apply Psalm 69: 25 and Psalm 109:8 to the situation?

Q&A question: About the Apostles & Judas’ Position

Encouragement amid Infertility: My husband and I have struggled to have a baby, and I have had Psalm 127:3 on my mind. It makes me feel like there is something I need to do, and a lack of faith. What is the context of the “reward”?

Q&A question: Encouragement amid Infertility

Eschatological Timings: What effect does Psalm 110:1 and Luke 20: 42-43 have on the timing or placement of the rapture of the Church in reference to the tribulation?

Q&A question: Eschatological Timings

Exploring the Different Words for God’s Law: Every verse in Psalm 119 refers to God's Law, and ten different words are used, including: commandments, precepts, law, testimonies, ways, etc. Why? Does each word have a different meaning?

Q&A question: Exploring the Different Words for God’s Law

How Much Detail do we Confess?: When we, as Christians, confess our sins to God, how detailed should we be? Two verses that come to my mind are Psalm 139: 23-24.

Q&A question: How Much Detail do we Confess?

50/50 Churches?: My LDS husband wants me and our kids to go to his ward & my church, split 50/50 every other week. Should I submit to him and do this, or should I get out completely from doing this? See 2 Kings 5: 17-19 and Psalm 1:1.

Q&A question: 50/50 Churches?

Is God Selfish?: Do you believe that God is selfish in everything He does? It seems even His "selfless" acts are done for His own sake (Psalm 106:8, dying on the cross for His own glory, etc.). Would that motivation be wrong?

Q&A question: Is God Selfish?

Hating vs. Loving Evildoers: Psalm 139:21-22 and Psalm 5:5 seem to imply it is good to hate evil people who oppose God, but Matthew 5: 43-48 seems to encourage the opposite. Where is the proper balance between these things? Thanks!

Q&A question: Hating vs. Loving Evildoers

Psalm 110

When the high priest asks if Jesus is "the Christ, the Son of the Blessed," Jesus responds "I am" and quotes two Old Testament passages: Daniel 7:13-14 (the Son of Man receiving all dominion) and Psalm 110:1 (sitting at the right hand of God). Both are deity-laden claims — riding the clouds is a divine prerogative in the OT (Psalm 68:4; Deut. 33:26), and the Son of Man receives eternal worship from all nations.

The high Christology embedded in Jesus's self-disclosure at his trial