Search — Theology Explorer

Mark Strauss Craig Blomberg Brian Simmons Passion Translation

Mike announces his "passion project": hiring 5+ well-respected scholars (Craig Blomberg, Mark Strauss, Darrell Bock, Tremper Longman, Nijay Gupta) to each evaluate different books of the Passion Translation by Brian Simmons, producing free 5-page papers and video interviews. Goal: provide definitive scholarly assessment showing pervasive (not just isolated) problems with the translation.

Passion Translation scholarly project announcement

divorce and remarriage content strategy quality over quantity

Mike shifts to a loose upload schedule — fewer but higher-quality videos. He's been rushing 2-3 videos/week to satisfy the YouTube algorithm, sometimes at the cost of thorough preparation. New approach: study topics fully, publish when ready. Current deep study: marriage, divorce, and remarriage — a topic where getting it wrong harms real lives.

Content strategy shift — quality over quantity

Romans 13:4 Genesis 9:5-6 Romans 13:4 imago Dei death penalty

Q&A: Death penalty is biblically valid. Genesis 9:5-6 (pre-Mosaic, given to all humanity): whoever sheds man's blood, by man his blood shall be shed — because man is made in God's image. Society has a mandate to execute justice. Romans 13:4: government bears the sword as God's servant/avenger. The sword = general governmental authority, which includes capital punishment for murder under certain conditions.

Q&A — death penalty

2 Corinthians 5:10 1 Corinthians 3:10-15 2 Corinthians 5:10 2 Corinthians 5:10 1 Corinthians 3:10-15 2 Corinthians 5:10

Q&A: Will saved Christians be punished on Judgment Day? Not punished in the hell sense — Jesus took that punishment. But 1 Corinthians 3:10-15 shows believers' works will be tested by fire: gold/silver/precious stones survive (pure ministry); wood/hay/straw burn up (compromised service). The person is saved but may suffer loss of ALL rewards. 2 Corinthians 5:10: we receive what is due for what we've done — this is loss of reward, not punishment.

Q&A — believers' judgment and rewards

gospel presentation fear of death resurrection hope

Q&A: How to deal with worry about death as a young Christian. The gospel IS the solution to death: Jesus's empty tomb means resurrection is real. Mike shares attending an atheist's funeral — no comfort, only empty cliches. Christian "cliches" about being with the Lord and seeing loved ones again are actually TRUE. Re-read the resurrection accounts and biographies of faithful saints.

Q&A — fear of death

Deuteronomy 18:22 Deuteronomy 18:22 modern prophecy testing prophets

Q&A: How to evaluate modern self-proclaimed prophets who get prophecies wrong. Mike's position: if they get one wrong, he no longer trusts they're hearing from God (Deuteronomy 18:22 principle). He gives leeway to sincere believers who may have confused their own heart for the Holy Spirit, but consecutive failures warrant stronger stance.

Q&A — evaluating modern prophets

apostolic martyrdom Sean McDowell conspiracy hypothesis

Mike interviews Dr. Sean McDowell about his doctoral research on apostolic martyrdom as evidence for the resurrection. The argument: martyrdom proves sincerity (not truth), which eliminates the conspiracy/lying hypothesis. It's one piece of a larger resurrection argument, not standalone proof.

Introduction — apostolic martyrdom and the resurrection

Candida Moss Myth of Persecution persecution vs prosecution

Where McDowell agrees with Candida Moss: many Christians overstate early persecution. There wasn't official statewide persecution until 3rd-4th centuries. Moss correctly notes that many martyrdom accounts are exaggerated. But she takes the correction too far by dismissing all early persecution evidence.

Agreement with Moss — overstated persecution

multiple attestation Tacitus Clement of Rome

Evidence for early Christian persecution: (1) Multiple attestation across the entire NT — Gospels, Acts, Hebrews, James, 1 John, Peter, Revelation all attest to Christians paying a price for faith. (2) Earliest church fathers (Clement, Ignatius, Polycarp) confirm the theme. (3) Non-Christian sources (Tacitus, Suetonius) confirm persecution under Nero.

Evidence for early persecution — multiple independent sources

Acts 11:26 Tacitus Candida Moss Suetonius

McDowell responds to Moss's dismissal of Nero persecution: (1) 50-year gap doesn't warrant dismissal — McDowell's father remembers Nixon 50 years ago. (2) Suetonius provides additional support she doesn't cite. (3) Her claim that "Christian" wasn't used until end of first century is false — Acts records the term at Antioch c.47 AD. (4) Tacitus says "great multitude" — not a handful. Nero needed a sufficiently large scapegoat group.

Responding to Moss on Nero — four rebuttals

James brother of Jesus James son of Zebedee James brother of Jesus Sean McDowell James son of Zebedee

The actual historical evidence for specific apostolic martyrdoms: strong for Peter, Paul, James son of Zebedee, James brother of Jesus (early, multiple sources). Possible for Thomas (some 2nd century evidence). For the rest (Bartholomew, Matthew, Matthias etc.) — 3rd-5th century accounts that are contradictory and likely fictional. McDowell and Moss agree on the later accounts being unreliable.

Evidence tiers for apostolic martyrdoms

Matthew 10 apostolic martyrdom Matthew 10 sincerity of apostles

The Apostles' willingness to suffer demonstrates sincerity even without formal recantation opportunities. They knew what they were signing up for: Jesus told them they'd be brought before governors and kings (Matthew 10). They watched Stephen die, John the Baptist get executed, and Jesus himself crucified. They repeatedly chose to keep preaching despite imprisonment and beatings (Acts).

Sincerity without formal recantation opportunities

Lee Strobel empty tomb apostolic martyrdom

How the martyrdom argument fits the larger resurrection case: the resurrection rests on multiple facts (Jesus lived, died, was buried, tomb was empty, early appearance claims to women, the 500, apostles, Paul). The apostles' willingness to suffer gives credibility specifically to the appearance claims — they weren't lying about having seen the risen Jesus. Lee Strobel said this was the most convincing evidence to him.

Martyrdom as sub-argument within resurrection case

Peter Williams inference to best explanation gospel reliability

Mike interviews Dr. Peter Williams (principal of Tyndale House Cambridge) about his book "Can We Trust the Gospels?" The approach: rather than proving individual claims, show that the hypothesis of reliable reporting is far simpler than the hypothesis of fabrication. Two competing explanations — reliable accounts vs complex conspiracy — and the data overwhelmingly favors reliability.

Introduction — cumulative case for gospel reliability

gospel reliability geographic evidence Palestinian geography

Geographic knowledge in the gospels: the four gospel writers demonstrate detailed knowledge of Palestinian geography — small villages (Bethany, Bethphage, Chorazin), sub-village locations (Garden of Gethsemane = "oil press" on the Mount of Olives), topography ("went DOWN from Jerusalem to Jericho" — correct elevation change), and traveling times. This knowledge couldn't come from other ancient sources (Strabo, Pliny, Josephus don't have this level of detail). Only two explanations: the writers visited or spoke with eyewitnesses.

Geographic evidence — local knowledge test

Luke 19 (Zacchaeus) gospel reliability botanical evidence sycamore in Jericho

Botanical evidence: plants mentioned in the gospels match the specific micro-climates where stories are set. Sycamore tree in Jericho (Luke 19, Zacchaeus) — sycamores grow in Jericho's low-altitude tropical climate but not in Turkey, Greece, or Italy where the gospels were later circulated. Palm branches on the Mount of Olives, mint/rue tithed by Pharisees — all botanically correct for the region.

Botanical evidence — plants match locations

burden of proof Bart Ehrman Bart Ehrman

Gospel contradictions: Williams argues the burden of proof is on the person claiming two accounts CAN'T fit together, not on the believer to provide the exact harmonization. The Judas death example (Matthew: hanged; Acts: fell and burst open) — multiple scenarios fit both descriptions. Ancient reporting conventions (no quotation marks, different summarization styles, legal naming conventions) explain most alleged contradictions.

Gospel contradictions — burden of proof and Judas

divorce and remarriage BibleThinker ministry

Mike announces BibleThinker is now its own incorporated ministry organization, separate from his local church (while still attending). Also previews follow-up to his marriage/divorce/remarriage study — longest teaching he's ever done (3 hours), nearly 1,000 comments in one week.

Announcements — BibleThinker incorporation, divorce study

Galatians 6:1 Romans 12:21 imago Dei Galatians 6:1 Good Samaritan

Mike addresses the George Floyd protests and racism from a biblical perspective: (1) All humans are made in God's image — foundational to human rights. (2) Race as commonly discussed doesn't fit the Christian worldview — skin color is irrelevant to human value. (3) Romans 12:21: don't let others' sin trigger your sin. (4) Galatians 6:1: restore in gentleness, keep watch on yourself lest you be tempted. The key warning: don't justify rebellion against God in the name of righteousness.

Biblical response to George Floyd and racism

1 Peter 2:24 physical resurrection 1 Peter 2:24 healing in the atonement

1 Peter 2:24 ("by his wounds you have been healed") does refer to physical healing in Mike's view, but the TIMING is the issue. Many benefits of the cross aren't received now — we still die, still have corruptible bodies. Full physical healing comes in the resurrection. It's theologically inconsistent to demand healing for the common cold while accepting death from old age. The "healing in the atonement" teaching overreaches on timing, not content.

Healing in the atonement — timing issue

apologetics apologetics new believers

Advice for new believers encountering militant anti-theists: (1) Don't spend most of your time with them — get grounded in biblical truth first. (2) Many militant atheists repeatedly ask the same questions, get good answers, and ignore them — they want to stump, not learn. (3) If your good answers only generate more questions with no acknowledgment, you may be wasting your time. Focus on learning truth before combating error.

New believers and militant atheists

1 Corinthians 6:19 James 4:7 spiritual warfare spiritual warfare 1 Corinthians 6:19

Can a Christian be demon-possessed? Mike distinguishes possession from influence/oppression. Christians have the Holy Spirit indwelling them — demon possession (ownership/control) seems incompatible with the Spirit's presence. But Christians can be oppressed, influenced, and harassed by demons. The demoniac in Mark 5 was fully controlled; Christians may experience lesser forms of spiritual attack but not total possession.

Demon possession vs oppression in Christians

expository preaching expository preaching finding a good church

How to find a good church: (1) Sound biblical teaching is #1 priority — does the pastor handle Scripture correctly? (2) Genuine community — not just Sunday performance. (3) Don't expect perfection — you'll bring your own imperfections too. (4) Be willing to serve, not just consume. (5) Size doesn't determine quality. Visit several, ask questions, look for fruit.

Finding a good church

John 20:31 Gospel of John Gospel of John new believers

Should new believers read the whole Bible? Yes, eventually. But start with the Gospel of John (written for the purpose of producing faith), then the rest of the NT. Read Psalms and Proverbs for wisdom/worship. Genesis for foundations. Don't start at Genesis 1 and try to plow through — you'll bog down in Leviticus. A reading plan helps maintain consistency.

Bible reading plan for new believers

Follow-up to Mike's 200+ hours of research and 3-hour teaching on divorce and remarriage. He combed through 1,000+ comments and selected 29 issues to address — questions, pushback, and scenarios he hadn't covered.

Introduction — divorce/remarriage follow-up

divorce and remarriage

Jeremiah 3:13 Jeremiah 3:13 God divorced Israel Catholic annulment

Jeremiah 3 shows God divorced Israel — this disproves the Catholic position that divorce is ontologically impossible. But Mike's point is about divorce, NOT remarriage. God's response: reconciliation is offered but CONDITIONED on Israel's repentance (Jeremiah 3:13). God requires acknowledgment of guilt before restoration — not unconditional reunion.

Jeremiah 3 — God divorced Israel, conditional reconciliation

repentance repentance unjust divorce and remarriage

Can someone who unjustly divorced, repented, but whose ex has remarried, now marry someone else? Yes — the previous marriage is clearly over both legally and morally once the ex has remarried. The wrongly-divorcing party has repented. The alternatives (permanent singleness as unforgivable punishment, or pretending the marriage still exists) don't make biblical sense.

Unjust divorce + ex remarried = free to remarry after repentance

Leviticus 20:10 John 18:31 Deuteronomy 24 Leviticus 20:10 John 18:31 Mishnah Yevamot 2:8

Leviticus 20:10 objection: if adultery = death, how can it be grounds for divorce (the person would be dead)? Four responses: (1) The death penalty wasn't practiced after 30 AD under Roman rule — John 18:31: "it is not lawful for us to put anyone to death." (2) The Mishnah has rules for divorced adulteresses (can't marry their lover) — proving they weren't killed. (3) Adultery was hard to prove (requires 2+ witnesses). (4) Jesus uses porneia (broader than adultery) to include lesser sexual offenses.

Adultery death penalty objection — four rebuttals

divorce and remarriage porneia pornography as grounds for divorce

Is pornography addiction grounds for divorce? Mike finds this intimidating given modern usage rates. His answer: pornography use IS sexual immorality (porneia), but not every instance should trigger divorce. Factors: scale, pattern, repentance, willingness to get help. A single failure vs an unrepentant lifestyle are very different situations. Mike recommends counseling before divorce in pornography cases.

Pornography as grounds for divorce — nuanced

World Mission Society Church of God Passion Translation World Mission Society Church of God

Mike shares major ministry update: BibleThinker is now its own incorporated ministry (no longer under his local church), reaching ~500,000 views/month. He's no longer on staff as a local pastor but still teaches weekly. Passion Translation scholarly project delayed by COVID — scholars have submitted papers but in-person interviews are on hold.

Announcements — BibleThinker incorporation, Passion Translation update

biblical theology systematic theology method biblical theology

How to do systematic theology: (1) Gather every passage related to a topic. (2) Interpret each passage in its own context. (3) Draw principles/conclusions from each passage. (4) Check that no principles conflict with each other or with any passage. (5) Build the framework from the conclusions, not from a pre-loaded logical structure. Mike front-loads passages, not presuppositions — biblical theology approach over dogmatic theology.

Method for systematic theology

1 John 3:9 1 John 1:8-10 sinless perfection 1 John 3:9 1 John 1:8-10

1 John 3:9 ("whoever is born of God does not sin") doesn't mean Christians never sin. 1 John 1:8-10 in the SAME letter says "if we say we have no sin, we deceive ourselves" and "if we confess our sins, he is faithful to forgive." The Greek tense in 3:9 indicates ongoing habitual practice, not individual acts. A Christian won't be characterized by a lifestyle of sin, but will still fail and need forgiveness.

1 John 3:9 — sinless perfection refuted

Calvinism free will Calvinism

Calvinism and free will: Mike isn't a Calvinist. He believes in genuine human free will while also affirming God's sovereignty. The key issue: does God determine every single human decision (Calvinist compatibilism) or do humans have genuine libertarian choice? Mike believes libertarian free will better fits Scripture and makes better sense of God's commands, judgments, and the problem of evil.

Calvinism and free will — Mike's position

Mike Winger idea 2020-08-12

Argument 2 — Multiple attestation: Mike Licona found 19+ passages across Mark, M (Matthew-only), L (Luke-only), and John independently attesting Jesus's death/resurrection predictions. Historians consider TWO independent sources "pay dirt" — this has far more. Jesus's prayer in Gethsemane (knowing he'll die) is in Mark 14, Matthew 26, and Luke 22 independently.

Argument 2 — multiple independent attestation

Mike Licona multiple attestation Mike Licona

Calvinism Calvinism American Gospel film

Mike discusses the American Gospel documentary films. Both are valuable against prosperity gospel and progressive distortions, but both have a strong Calvinist slant — especially the second film. Mike (a non-Calvinist) was included in film 2 to round things out but was surprised by how strongly Calvinistic it came across.

American Gospel films — valuable but Calvinistic

Romans 11:6 Romans 4 Romans 11:6 Romans 4 faith alone

Hyperdispensationalism claims OT saints were saved by faith plus works. Refuted by Romans 4: Abraham was justified by faith alone, not works. Romans 11:6: grace and works are philosophically unmixable — if by grace, then not works; if by works, then not grace. These categories can't be blended. This applies to every era, not just the NT.

OT salvation by faith alone — Romans 4 and 11:6

Steven Furtick Elevation Church pastoral abuse

On Steven Furtick: Mike has seen a handful of his messages, finds his preaching style reckless with Scripture. Concerned about the level of allegiance/submission required around him — sounds like pastoral abuse from what he's heard. Furtick doesn't deal carefully with Scripture in context, prioritizing encouragement over accuracy. Similar critique to Joel Osteen.

Steven Furtick critique — reckless with Scripture

Richard Carrier mythicism historical Jesus

Richard Carrier's mythicist theory (Jesus in outer space, apostles were schizotypal): Carrier is credentialed but widely disrespected in his field, on the fringe of scholarship. His strength is recall of sources; his weakness is unjustified connections between data points. His scholarly language ("perhaps," "what if") masks the extreme nature of his claims. Put the burden of proof on him to defend his theory.

Richard Carrier mythicism — fringe scholarship

Romans 5:12-21 Romans 5:14 original sin Latin Vulgate infant salvation

Romans 5:12-21 and sin nature: Mike disagrees with the Augustinian doctrine that we inherit guilt from Adam's sin. Augustine was influenced by a mistranslation in the Latin Vulgate ("in whom all sinned" vs "because all sinned"). Romans 5:14 says some "had not sinned according to the likeness of Adam's transgression" — challenging the idea that we literally sinned in Adam. Mike's view: we inherit sinful inclination (sin nature) but not personal guilt until we individually sin. Babies have no actual guilt.

Sin nature — inclination vs inherited guilt (Romans 5)

Mark 10:45 Mark 10:35-45 James and John request servant leadership servant leadership Mark 10:45

Mark Series pt 39: Mark 10:35-45. James and John ask for positions of authority in Jesus's kingdom. Jesus teaches that greatness in his kingdom = servanthood, the opposite of worldly leadership. This passage addresses pastoral abuse at its root: the false expectation that Christian leadership means authority rather than service.

Introduction — Mark 10:35-45 and pastoral abuse

Mark Series Genesis 22 (Isaac) Mark 1:8 Mark Series false messianic expectations Genesis 22 (Isaac)

Survey of Mark showing Jesus consistently correcting false messianic expectations: (1) Mark 1:8 — baptize with Holy Spirit, not raise armies. (2) Mark 1:11 — beloved Son (sacrifice imagery from Genesis 22). (3) Mark 1:15 — repent and believe, not take up arms. (4) Jesus's ministry: exorcisms and healings, not political conquest — the enemy is Satan, not Rome; the problem is sin, not occupation. (5) Jesus sends crowds away instead of rallying them for war. The whole Gospel of Mark is about fixing these expectations.

Survey of Mark — correcting messianic expectations

Mark 10:42-44 pastoral abuse CEO mentality in ministry Mark 10:42-44

Mark 10:42-45 — Jesus's leadership model: "You know that those recognized as rulers of the Gentiles lord it over them... but it is not this way among you." The greatest must be servant; the first must be slave of all. Pastoral abuse happens when leaders adopt CEO mentality — protecting their vision, reputation, and authority instead of serving. Signs: demanding allegiance to the leader rather than to Christ, silencing criticism, creating distance/hierarchy, using authority for personal benefit.

Pastoral abuse — CEO vs servant leadership

James and John request Acts 12 (James martyred) James and John request pastoral transformation Acts 12 (James martyred)

Hope for abusive pastors: the disciples who asked for thrones became the greatest servants in church history. James was the first apostle martyred; John served faithfully into old age. Jesus didn't disqualify them for their worldly ambitions — he corrected them and they changed. The same transformation is available today. But it requires: (1) honest self-examination, (2) willingness to be corrected, (3) choosing service over authority.

Hope for transformation — disciples changed

1 Thessalonians 4:13-17 rapture rapture 1 Thessalonians 4:13-17

Mike affirms the rapture doctrine from 1 Thessalonians 4:13-17 as plain biblical teaching. The Greek harpazo ("caught up") → Latin rapturus → English "rapture." He's unsettled on pre/mid/post-trib timing but firmly believes in the event itself. Holds a futurist view of Revelation — future events not yet fulfilled.

Rapture — affirmed, timing unsettled

Mark 16:9-20 Mark 16:17-18 Acts 28 (Paul and viper) textual criticism textual criticism Mark 16:9-20

Mark 16:17-18 (signs accompanying believers) — Mike thinks the last 12 verses of Mark are likely not original (earliest manuscripts lack them). Even if original: (1) the signs may apply to SOME believers, not ALL; (2) picking up serpents refers to unintentional encounters (like Paul in Acts 28), not deliberate snake handling; (3) Jesus said "do not put the Lord your God to the test"; (4) if healing applies to all, every Christian should be in hospitals — but nobody does this, revealing inconsistency.

Mark 16:17-18 — signs and snake handling

Advice for a new missionary to Japan: (1) Don't go alone — attach yourself to other believers and protect those relationships; Satan will target them. (2) Long-term missions requires patience — it's years of investment, not quick results. (3) Your impact ripples through generations even if it feels small. The lives you change will change other lives for decades.

Missionary advice — Japan

long-term missions

1 Corinthians 11 head coverings 1 Corinthians 11 head coverings

Head coverings (1 Corinthians 11): Mike is inclined to say no but admits he can't fully justify that position yet. It's on his list for a 30-40 hour deep study with scholarly literature and commentaries. He's honest about the limits of his current understanding.

Head coverings — unsettled, needs more study