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All (11) Scripture Commentary (2) Mike Winger (9)
Scripture Commentary tweet 2025-01-25

@elemayohoh @HolyHomebody Jesus likely spoke Aramaic, but He lived in a multilin

@elemayohoh @HolyHomebody Jesus likely spoke Aramaic, but He lived in a multilingual world where Greek was common, especially for interactions beyond Jewish audiences. His message being preserved in G

debate
Scripture Commentary tweet 2025-01-25

@elemayohoh @HolyHomebody The Hebrew Bible itself was translated into Greek (the

@elemayohoh @HolyHomebody The Hebrew Bible itself was translated into Greek (the LXX) centuries before Christ, because many Jews no longer spoke Hebrew. NT writers often quoted the LXX, showing Greek

general
Mike Winger idea 2018-12-05

Why Jesus didn't address homosexuality directly — and what he did say about marriage

Winger responds to the argument that Jesus' silence on homosexuality implies it's not a serious issue.

Genesis Matthew 19:4-6 marriage exegesis Genesis
Mike Winger idea 2019-03-20

Acts 21:17-26 — Paul participates in a Nazirite vow to demonstrate continued Torah observance as a Jewish believer

Q&A: question about Paul's behavior in Acts 21 and what it tells us about his relationship to Torah.

Romans 14 James (brother of Jesus) Acts 21:17-26 circumcision Nazirite vow Romans 14
Mike Winger idea 2019-01-16

John 5:31-38 — Jesus presents three specific evidences for his identity: John the Baptist, miracles, and Scripture

Mike analyzes Jesus's own self-defense in John 5 as a model of evidence-based persuasion.

John the Baptist John 5:31-39 resurrection evidence-based faith John the Baptist
Mike Winger idea 2019-05-15

Matthew 5:17 must be read pre-New Covenant: Jesus is speaking to Jews before the cross

Key hermeneutical frame for interpreting the Sermon on the Mount

Matthew 5:17 hermeneutics Sermon on the Mount Matthew 5:17
Mike Winger idea 2019-05-15

Matthew 5:19 (relaxing commandments) is anti-Pharisee polemic, not a universal command to keep the Mosaic Law

Contextual reading of Matthew 5:19 in its Sermon on the Mount setting

Matthew 5:19 Pharisees Jewish audience of Jesus Matthew 5:19
Mike Winger idea 2019-05-15

Jesus's ministry was exclusively to Jews (Matt 15:24; Matt 10:5)—the Sermon on the Mount is a Jewish address, not a Gentile one

Contextual argument that Matthew 5 cannot be applied directly to Gentiles

Matthew 10:5 Matthew 15:24 Matthew 6:32 Matthew 10:5 Matthew 15:24 Jewish audience of Jesus
Mike Winger idea 2019-05-22

Acts 2:36 confirms Peter is addressing a Jewish audience (house of Israel), reinforcing that Acts 2 has no bearing on Gentile Torah observance

Analysis of Peter's Pentecost sermon audience

Acts 2:36 Acts 2:36 Peter (Apostle) Jewish audience
Mike Winger idea 2019-05-22

Paul preaches in the synagogue in Pisidian Antioch (Acts 13:14) -- his standard method is synagogue first, then the broader city. His message presents Jesus as fulfillment of the law and prophets.

Survey of Acts 13:14, Paul's first missionary journey

Acts 13:14 Paul the Apostle fulfillment theology Acts 13:14
Mike Winger idea 2020-04-15

Matthew 27:46 ("My God, why have you forsaken me?") — Jesus is quoting Psalm 22, which his Jewish audience would mentally load in full. Psalm 22 describes crucifixion in detail (pierced hands/feet, bones out of joint, garments divided, dehydration), then shifts to RESCUE and resurrection, followed by Gentiles from all nations worshipping God. "Forsaken" = given over to suffering and death, NOT Trinitarian separation. The Father/Son cannot ontologically separate without violating God's nature.

My God why have you forsaken me — Psalm 22

Psalm 22 Psalm 22 Matthew 27:46 Psalm 22 Psalm 22 Matthew 27:46