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Acts 7 Stephen Law of Moses Acts 7

Stephen's speech in Acts 7 argues that Israel misunderstood the meaning of the law and temple -- but his argument is about fulfillment and proper understanding, not abolishment

Analysis of Stephen's defense in Acts 7

dietary laws Jewish believers Peter (Apostle)

Peter did not violate food laws even years after the resurrection -- an important concession: there was no requirement for Jewish believers to stop Torah observance after coming to Jesus

Analysis of Peter's behavior regarding food laws

Mark 7:19 progressive revelation dietary laws fulfillment theology

Mark 7:19 -- Jesus declared all foods clean. Winger defers full treatment but flags it as part of a progressive revelation from Jesus through Paul to Hebrews.

Cross-reference to Mark 7:19

Acts 13:14 Paul the Apostle fulfillment theology Acts 13:14

Paul preaches in the synagogue in Pisidian Antioch (Acts 13:14) -- his standard method is synagogue first, then the broader city. His message presents Jesus as fulfillment of the law and prophets.

Survey of Acts 13:14, Paul's first missionary journey

1 Corinthians 9:19-22 Timothy Paul the Apostle law of Christ

1 Corinthians 9:19-22 -- Paul becomes as a Jew to win Jews, as under the law to win those under the law, as without law to win those without law. Timothy's circumcision fits this pattern.

Cross-reference to 1 Corinthians 9 to explain Timothy's circumcision

Timothy Jewish identity fulfillment theology

Timothy was not circumcised because he was Jewish -- he was circumcised for ministry effectiveness. This distinction is critical: it is fulfillment theology, not law-keeping.

Clarification on Timothy's circumcision motivation

Torah observance Jewish believers fulfillment theology

Summary: Gentiles who get saved in Acts never receive Torah instructions; Jews are never asked to stop. Both groups are united by Jesus, not by the law.

Summary of Acts survey to this point

Acts 18:13 Paul the Apostle Law of Moses fulfillment theology

Acts 18:13 -- Paul accused of persuading men to worship God contrary to the law. Again just an accusation, paralleling the pattern with Jesus: fulfillment misread as abolishment.

Survey of Acts 18:13

Acts 21:23-24 Nazirite vow Paul the Apostle Law of Moses

Acts 21:23-24 -- Paul is asked to join four men under a vow and pay their expenses, demonstrating publicly that he walks orderly and keeps the law -- to refute the false rumor

Survey of Acts 21:23-24, Paul and the vow

Acts 25:8 Paul the Apostle Law of Moses fulfillment theology

Acts 25:8 -- Paul says he committed no offense against the law of the Jews. Consistent with fulfillment theology: Paul in Christ has not violated the true spirit of the law.

Survey of Acts 25:8

Acts 28:17 Paul the Apostle fulfillment theology Acts 28:17

Acts 28:17 -- Paul says he has done nothing against the customs of our fathers. Again consistent with fulfillment theology.

Survey of Acts 28:17

Acts (book) Torah observance Law of Moses Acts (book)

Final summary of Acts survey: (1) prior law observers continued; (2) non-law observers continued not following it; (3) obedience to law is not required for salvation OR sanctification; (4) the question is what fulfillment means, not abolishment

Concluding summary of the entire Acts survey

Law of Moses Ten Commandments law of Christ

Q&A: the Ten Commandments are not selectively binding because they are in the Ten Commandments -- believers are not under the law, but follow the heart of God as fulfilled in Christ

Q&A on Ten Commandments and Sabbath

Matthew 5 Acts circumcision Matthew 5 Acts

Summary of the four-part Hebrew Roots series: Parts 1–3 recap

Series overview for new viewers

1 Corinthians 9:20-21 Law of Moses law of Christ fulfillment theology

Paul's two caveats in 1 Cor 9:20-21: not under the Law of Moses, but also not lawless — under the law of Christ

Distinguishing freedom from the law vs. antinomianism

Galatians 4:21 circumcision Law of Moses fulfillment theology

Galatians 4:21 — "you who want to be under the law" addresses those seeking circumcision and Mosaic obedience

Surveying Pauline uses — seventh instance

Galatians 5 fruit of the Spirit Law of Moses walking in the Spirit

The law is not abolished but fulfilled in Christ; the Spirit replaces the external law as the mode of obedience

Positive theological statement of Winger's view

Mike Winger idea 2019-08-07

Ezekiel 18:31 — God urges Israel to make new hearts and turn from wickedness

Mike cites a second Ezekiel passage reinforcing God's gracious invitation in the face of wrath.

Ezekiel 18:31 repentance God's wrath divine mercy

Mike Winger idea 2019-07-31

Part 3: The circumcision-baptism parallel argument for infant baptism introduced

Winger introduces the strongest paedo-baptist argument: baptism parallels circumcision as a covenant sign.

baptism covenant circumcision

Mike Winger idea 2020-01-29

Michael Heiser's divine council work is valuable but Winger has reservations about core claims

Q&A: brief evaluation of Michael Heiser's scholarship

Michael Heiser Old Testament theology divine council

Mike Winger idea 2020-10-09

Galatians 3:23 — the Law as guardian/nanny: imprisoned under law until Christ

Question from Jesse Jack about Galatians 3:23 and being confined/imprisoned by the law

Galatians 3:23-24 Paul paidagogos covenant theology

Mike Winger idea 2020-10-23

The Old Covenant is "eternal" in the sense that Christ fulfilled it — fulfillment, not destruction, transitions to the New Covenant

Question from Jason and Alana about how the Old Covenant can be everlasting yet superseded.

Jeremiah 31 Matthew 5:17 Galatians 3 Jeremiah 31 New Covenant fulfillment of the law

Mike Winger idea 2020-11-20

Dual covenant theology is unbiblical; Jewish people need Jesus — Romans 10:1-4 and John 5:46

Final question about whether Jews can be saved without believing in Jesus through a special covenant.

Romans 10:1-4 John 5:46 Moses soteriology Messiah

Mike Winger idea 2020-12-11

Jewish feasts were commanded for Jews in Israel, not universally for all people; Gentiles were never given the Mosaic law and are not obligated to keep the feasts.

Question: why don't Christians celebrate Jewish holidays?

Hebrew Roots Movement Gentiles covenant theology

Romans 9-11 Shmuley Boteach Anti-Semitism and the New Testament Romans 9-11

Rabbi Shmuley Boteach's claim that the NT contains anti-Semitic propaganda and forged passages is theologically foolish — it substitutes his personal agenda for textual criticism and makes him the effective authority over Scripture.

Q: What do you think of Shmuley Boteach's claim that the NT has anti-Semitic propaganda Christians should reject as forgeries?

Acts of the Apostles Romans 9-11 Romans 1:16 — Jew First Acts of the Apostles Romans 9-11 Jewish Salvation / Two-Covenant Theology

The NT is pro-Jewish rather than anti-Semitic: Romans 9-11 teaches the future salvation of all Israel, the gospel goes to the Jew first, and Jesus and all the original apostles are Jewish.

Counter-argument to the anti-Semitism charge against the NT.

Romans 10:1-4 Galatians — Law as Condemner Paul Romans 10:1-4 Jewish Salvation / Two-Covenant Theology

Romans 10:1-4 refutes the idea that Jews can be saved apart from Jesus: Paul's heart's desire is that his Jewish kinsmen be saved — meaning they currently are not — despite their genuine zeal for God.

Q: How do I respond to family who believe Jews will go to heaven even if not saved by Jesus?

Romans 1:16 — Jew First Galatians — Law as Condemner Jewish Salvation / Two-Covenant Theology Romans 1:16 — Jew First Galatians — Law as Condemner

Everything possible is theologically wrong with two-covenant theology (Jews saved by law, gentiles by Christ) — it is unloving to Jewish people because it withholds their own Savior from them.

Summary judgment on two-covenant soteriology.