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All (22) Mike Winger (22)

Mike Winger idea 2018-08-29

Psalm 22's 'dogs' and 'bulls of Bashan' are metaphors for human enemies, not literal animals

Ra argues Psalm 22 depicts David being chased by literal dogs, making it inapplicable to Jesus

Psalm 22:16 Typology Psalm 22:16 Dogs of Psalm 22 - metaphor

Mike Winger idea 2019-02-27

Joseph of Arimathea - multiply attested, named, testable, criterion of embarrassment

Joseph as historical figure validating burial account

Criterion of embarrassment Joseph of Arimathea

Mike Winger idea 2019-04-03

Josephus, Antiquities 20: The death of James, brother of Jesus who was called Christ, under High Priest Ananus — a non-Christian, undisputed historical source

The strongest external confirmation of James's martyrdom — from a non-Christian Jewish historian

James the brother of Jesus Josephus apostolic martyrdom non-Christian attestation

Mike Winger idea 2019-04-03

Clement of Alexandria (c. 150-250 AD, preserved in Eusebius) on two men named James: one thrown from the Temple pinnacle and beaten to death with a fuller's club, one beheaded

Additional patristic attestation of James's death, clarifying the two men named James

James the brother of Jesus James son of Zebedee Clement of Alexandria apostolic martyrdom Eusebius

Mike Winger idea 2019-05-01

Twitter response 2: Eyewitness testimony from various continents, plus written testimony from Pilate or Sanhedrin

Second respondent's examples of extraordinary resurrection evidence.

1 Corinthians 1 Corinthians Paul the Apostle Resurrection of Jesus

Mike Winger idea 2019-05-22

Gamaliel's speech in Acts 5:34 -- a Pharisee teacher of the law advises the Sanhedrin to wait and see regarding the Apostles. The entire context remains Jewish.

Survey of Acts chapter 5, Sanhedrin confrontation

Acts 5:34-39 Gamaliel Sanhedrin Acts 5:34-39

Mike Winger idea 2020-04-19

Points 3-5: (3) Lamb had to be male — Jesus as male representative of all humanity, as Adam represented all (1 Cor 15:22,45). (4) Without blemish — Jesus was sinless (Hebrews 4:15, 1 Peter 1:18-19: "precious blood of Christ, like a lamb without blemish"). YOU didn't have to be holy; your SACRIFICE had to be holy. (5) Lamb was examined/inspected before sacrifice — Jesus was examined by Pilate, Herod, Sanhedrin and found faultless (John 19:4-6).

Points 3-5 — male, without blemish, inspected

1 Corinthians 15:22 1 Corinthians 15:45 Hebrews 4:15 1 Corinthians 15:22 1 Corinthians 15:45 Hebrews 4:15

Mike Winger idea 2020-10-05

Mark 11:27-33 reveals a striking parallel between the Sanhedrin's authority claims and modern Roman Catholic magisterial claims — not as a "hypocrite" jab, but as a pattern Jesus addresses.

Introduction to Mark Series pt 44 on authority, the Sanhedrin, and Roman Catholicism

Mark 11:27-33 Mark series Roman Catholicism Sanhedrin Sanhedrin

Mike Winger idea 2020-10-05

The chief priests, scribes, and elders = a delegation from the Sanhedrin (Jewish supreme court, ~70 members). This is a significant escalation — Jesus is now on their turf in Jerusalem, confronting the highest authority in Israel.

Identifying the Sanhedrin delegation in Mark 11:27-28

John 18:31 Mark 11:27-33 Sanhedrin Sanhedrin temple cleansing

Mike Winger idea 2020-10-05

The Sanhedrin's question is for intimidation and ammunition, not information. Jesus's counter-question about John's baptism is a standard rabbinic technique that embeds his answer while denying them usable ammo.

Analysis of the Sanhedrin's question and Jesus's response strategy

Mark 11:27-33 Mark 14:61-62 Sanhedrin Sanhedrin Mark 11:27-33

Mike Winger idea 2020-10-05

Jesus's two options — "from heaven or from men" — establish a "sola heaven" principle: heavenly authority doesn't need earthly institutional approval. John didn't get Sanhedrin permission; neither does Jesus.

The theological implications of Jesus's binary question

Mark 7:8-9 sola scriptura Mark 7:8-9 sola scriptura

Mike Winger idea 2020-10-05

The Sanhedrin's three authority claims (succession from Moses, Moses's seat, oral tradition) are structurally identical to the Catholic magisterium's claims (apostolic succession, chair of Peter, sacred tradition).

Detailed parallel between Sanhedrin and Roman Catholic authority claims

Matthew 23 Mark 7:8-9 Roman Catholicism oral tradition papacy

Mike Winger idea 2020-10-05

Jesus's response pattern gives us a template: acknowledge the legitimate role (responsibility to teach) while rejecting the authority claims. The papacy has responsibility to teach God's Word but not the authority to determine truth.

How Jesus's response to the Sanhedrin applies to modern Catholic claims

Roman Catholicism sola scriptura papacy

Mike Winger idea 2020-10-05

The Sanhedrin's "we don't know" answer is pretend agnosticism — they knew what they believed but wouldn't say it. This is a modern plague: people claim not to know as a cover for not wanting to submit to the evidence.

Analysis of the Sanhedrin's non-answer and modern pretend agnosticism

Mark 11:27-33 Sanhedrin Sanhedrin Mark 11:27-33

Mike Winger idea 2020-10-05

Christians must have spines — courage of conviction — when facing cultural pressure. Not angry Christians, but Christians who speak truth clearly and wisely. The persecuted church's lesson: when you know you're following God's revealed Word, you don't need man's permission.

Application on Christian courage in the face of authority and cultural pressure

Christian courage people-pleasing

Mike Winger idea 2020-10-12

The Parable of the Vineyard (Mark 12:1-12) is Jesus's most backhanded parable — told directly to the Sanhedrin, predicting they'll reject and kill God's Son, be destroyed, and be replaced. They know it's about them but can't use it in court.

Introduction and overview of Mark 12:1-12

Mark 12:1-12 Psalm 118:22-23 Mark series Sanhedrin Sanhedrin Mark 12:1-12

Mike Winger idea 2020-10-12

Psalm 118:22-23 (rejected cornerstone) is quoted by the crowd entering Jerusalem AND by Jesus to the Sanhedrin — the "builders" (scribes/scholars in rabbinic literature) reject the stone, but God establishes it anyway. The "others" who receive the vineyard are the leaders of the Christian church.

The cornerstone quotation and who replaces the vine growers

James 3:1 Psalm 118:22-23 papacy James 3:1 leadership accountability

Mike Winger idea 2020-10-19

The trap: Pharisees and Herodians (sent by the Sanhedrin) use flattery to pressure Jesus into a direct yes/no answer. They want either criminal charges (sedition) or depopularization (alienating zealot followers).

Analysis of the trap question setup in Mark 12:13-16

Mark 12:13-17 Acts 5:37 Proverbs 29:5 Josephus Josephus Sanhedrin

Mike Winger idea 2020-10-19

Be shrewd as serpents and innocent as doves (Matthew 10:16). Paul before the Sanhedrin (Acts 23) is a model — he cleverly divided the room on the resurrection issue rather than just proclaiming Jesus is Lord.

Example of Christian cleverness from Paul in Acts 23

Acts 23 Matthew 10:16 Acts 23 Matthew 10:16 shrewd as serpents

Mike Winger idea 2023-08-18

Was Paul Married? Widowed?: Acts 26:9-10: "...cast my vote" has implications that Paul was in the Sanhedrin (also residing over Stephen's trial in 8:1), which would have required him to be married (even though that requirement wasn't recorded until later; I'm guessing it was still implemented). Could Paul have been married? Perhaps widowed?

Q&A question: Was Paul Married? Widowed?

Stephen Sanhedrin

Mike Winger idea 2021-05-17

Jesus's trial before the Sanhedrin was procedurally corrupt: it occurred at night, at the high priest's house rather than a court, began with the council soliciting witnesses rather than witnesses bringing a case, and no consequences were imposed on the false witnesses — violating Deuteronomy 19:16-19.

Analysis of the illegality of Jesus's trial; the court was weaponizing law to oppress

Jesus Sanhedrin

Mike Winger idea 2021-08-02

Deuteronomy 21:22-23 required that anyone executed by hanging be buried the same day so as not to defile the land. According to Dr. Craig Evans, the Sanhedrin was specifically tasked with ensuring proper burial of executed persons in Jerusalem to maintain ritual purity — meaning even the enemies of Jesus had religious motivation to bury him promptly.

Jewish law and Sanhedrin practice as evidence for burial; Deut. 21:22-23 and the purity argument

Jesus Sanhedrin Craig Evans

Psalm 22's 'dogs' and 'bulls of Bashan' are metaphors for human enemies, not literal animals

Joseph of Arimathea - multiply attested, named, testable, criterion of embarrassment

Josephus, Antiquities 20: The death of James, brother of Jesus who was called Christ, under High Priest Ananus — a non-Christian, undisputed historical source

Clement of Alexandria (c. 150-250 AD, preserved in Eusebius) on two men named James: one thrown from the Temple pinnacle and beaten to death with a fuller's club, one beheaded

Twitter response 2: Eyewitness testimony from various continents, plus written testimony from Pilate or Sanhedrin

Gamaliel's speech in Acts 5:34 -- a Pharisee teacher of the law advises the Sanhedrin to wait and see regarding the Apostles. The entire context remains Jewish.

Mark 11:27-33 reveals a striking parallel between the Sanhedrin's authority claims and modern Roman Catholic magisterial claims — not as a "hypocrite" jab, but as a pattern Jesus addresses.

The chief priests, scribes, and elders = a delegation from the Sanhedrin (Jewish supreme court, ~70 members). This is a significant escalation — Jesus is now on their turf in Jerusalem, confronting the highest authority in Israel.

The Sanhedrin's question is for intimidation and ammunition, not information. Jesus's counter-question about John's baptism is a standard rabbinic technique that embeds his answer while denying them usable ammo.

Jesus's two options — "from heaven or from men" — establish a "sola heaven" principle: heavenly authority doesn't need earthly institutional approval. John didn't get Sanhedrin permission; neither does Jesus.

The Sanhedrin's three authority claims (succession from Moses, Moses's seat, oral tradition) are structurally identical to the Catholic magisterium's claims (apostolic succession, chair of Peter, sacred tradition).

Jesus's response pattern gives us a template: acknowledge the legitimate role (responsibility to teach) while rejecting the authority claims. The papacy has responsibility to teach God's Word but not the authority to determine truth.

The Sanhedrin's "we don't know" answer is pretend agnosticism — they knew what they believed but wouldn't say it. This is a modern plague: people claim not to know as a cover for not wanting to submit to the evidence.

Christians must have spines — courage of conviction — when facing cultural pressure. Not angry Christians, but Christians who speak truth clearly and wisely. The persecuted church's lesson: when you know you're following God's revealed Word, you don't need man's permission.

The Parable of the Vineyard (Mark 12:1-12) is Jesus's most backhanded parable — told directly to the Sanhedrin, predicting they'll reject and kill God's Son, be destroyed, and be replaced. They know it's about them but can't use it in court.

Psalm 118:22-23 (rejected cornerstone) is quoted by the crowd entering Jerusalem AND by Jesus to the Sanhedrin — the "builders" (scribes/scholars in rabbinic literature) reject the stone, but God establishes it anyway. The "others" who receive the vineyard are the leaders of the Christian church.

The trap: Pharisees and Herodians (sent by the Sanhedrin) use flattery to pressure Jesus into a direct yes/no answer. They want either criminal charges (sedition) or depopularization (alienating zealot followers).

Be shrewd as serpents and innocent as doves (Matthew 10:16). Paul before the Sanhedrin (Acts 23) is a model — he cleverly divided the room on the resurrection issue rather than just proclaiming Jesus is Lord.

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