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Mark, > This is a massive debate which we have barely touched on, so i hope you can appreciate why i had to probe your view since it was producing a contradiction in the word. But it is good to see y
Mark, I missed your Bible references on your post. Sorry. I have been copying and pasting sections for comment and for some reason I must have been interrupted and didn’t finish reading that one post
#28 Mark, Sorry for the slowness. I am trying to slow down some as ministry work has taken up so much time and I am working on my first book. It isn’t easy to carve out a few hours at a time and whe
Mark, You said: > You can’t say that the woman’s seed (in the context) is victorious over the serpents-so whether you translate it crush, strike, bruise etc you must do the same for both. Yes, I a
Mark, You said: > I would like to know how you think that ‘dead people’ can respond to God. “Dead” is a metaphor. We know that “dead” people can bury the dead. They can eat, drink, be merry and th
I received an email from a friend who was interested in dialogging on the issue of sin but didn’t want to post on the blog so I am going to address their concerns/questions to me here for everyone to
Mark, I am continually amazed at how you refuse to engage the challenge and yet you come back as if you can find another source of accusation against me now charging me with being “selective” in the
Mark, > Have you now changed your view from saying they couldn’t speak His name to now they could, but the full revelation of what that meant didn’t come until [Exodus 3](logos4:///Bible/Ex 3)? If so
NN, Thanks for joining in the discussion so that we can work on clarification on this issue and a sense of unity in our love for the Lord Jesus and each other. > A few points are necessary to clari
Susanna, You said: > the comps are arguing that only Adam was called by God. This is the central argument which supports the beliefs that > > 1. The man was created to lead the woman > 2. The woma
NN, You said: > To reiterate – we are agreed that Christ (in human form) had authority and that Christ now has authority – in fact All authority (irregardless of its origin). May I rewrite this to
#24 Frank, Sorry that I am so slow at getting to some of these comments. > Years ago, when I studied both prophecy and prophetic ministry in the NT, it became apparent to me, as I made a comparativ
Lin, Thank you for expressing your thoughts so clearly and by doing so you have encouraged me too! I too feel the same way as you do. These are our brothers in Christ who deserve to be encouraged
Mark, You said: > When have i said that ‘ha’adam’ has to ‘always’ mean more than one person. You have assumed this about me. But i have clearly said semantically that it ‘can’ mean more than one pe
Peter, you wrote about [John 17:12](logos4:///Bible/Jn 17.12) In this verse, looking at the words of the text, Judas is among the “them” group. Of the members of this group, Judas is the one that was
Mark, You mention my lack of Greek exegesis on [Eph 4:11](logos4:///Bible/Eph 4.11). Well let me enlighten you so that we can be on the same page. The grammar of [Eph 4:11](logos4:///Bible/Eph 4.11)
Mark, You also answered Kay that a widow who was older ([1 Timothy 5:9-12](logos4:///Bible/1Ti 5.9-12)) could be nothing more than one who needed financial support. I would like to differ with this
@Mark #43 > I would have thought that an exegesis based on one’s own un supported grammtical interpretation would be a hole to begin with…a major hole. Unsupported? No true at all but seems to be yo
#24 Chris, I apologize that I haven’t been too fast this past week. It has been an extremely busy time for me. > Cheryl, it seems to me that you have fabricated a rule of Greek grammar for yourself
John, Welcome! Thanks for your comments. You asked: > I am just absolutely stunned! I dont know how you can attribute that passage to “Judaizers”! The Judaizers were a problem in many of the Gent