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Semigalitariansim And Feminist Air

2009-06-15 commentary Cheryl Schatz

When does explaining God’s Word make one an enemy of the church. According to Mike Seaver, a woman who is allowed to teach the Word of God to men, even if she is under the authority of her husband and even if she has received authority from her pastor to teach the Bible (and assuming her pastor is m

Date: 2009-06-15
URL: https://mmoutreach.org/wim/2009/06/15/semigalitariansim-and-feminist-air/


fight-7-cheryl-schatz

Semigalitarianism, Undercover Enemy and “feminist air”

When does explaining God’s Word make one an enemy of the church?  According to Mike Seaver, a woman who is allowed to teach the Word of God to men, even if she is under the authority of her husband and even if she has received authority from her pastor to teach the Bible (and assuming her pastor is monitoring her teaching), is like a drunken adulterer ministering to God’s people.  [Mike Seaver has written a blog post at CBMW identifying the issue of women teaching the bible to men as the undercover enemy of the church.  Mike is a pastor at CrossWay Community Church in Charlotte, North Carolina and regularly posts at Role Calling see his original article here.]

According to Seaver the church has been breathing “feminist air” and this has caused many churches to become “semigalitarian”.  [According to Seaver, semigalitarianism is defined as those people (both men and women) who say that a woman should not be allowed to preach in a church on her own authority, but if she claims to be under the authority of her senior pastor (who is a man) and under the authority of her husband (who is obviously a man) then it is okay for her to teach men in the church.]  But while Seaver is complaining of “feminist air”, he has unwittingly become infected with a “disease” that allows Christians to see passages of scripture as “clear” (1 Timothy 2:12-13) instead of as a complex passage in its complete context (1 Timothy 2:11-15).

The attitude of identifying godly women as enemies of the church is clearly an aggressive stand equating a woman explaining the meaning of the scriptures with a drunken adulterer.  It reminds me of the prejudiced view of the Orthodox Jews who believe that only men are allowed to touch the Torah.

torah7-Cheryl-Schatz on Women in Ministry

Apparently touching the Bible by giving an explanation of the meaning of a passage now makes one an “undercover enemy.”  How far has the church fallen that some feel free to attack our sisters in Christ identifying them as enemies?  Notice that Seaver says nothing about whether the woman’s teaching is correct or not.  He is lumping true Bible teaching in with error because it is the vessel which is the enemy, not the words that she speaks.  It is the mere fact that she would touch the Word of God in public that makes her an enemy.  This is the same tradition of the Pharisees who added a restriction on the teaching of God’s Word.

Seavers goes on to say:

Semigalitarianism (Semi-Egalitarianism) is taking place all over the United States in churches that claim to believe in the Inerrancy of Scripture, but they seem to make an assumption that they can declare who has authority in the church to teach.

It is the Word of God that has given the body of Christ authority to operate in our gifts.  Who dares to claim to have the authority to deny gifted members of the body of Christ who are living in union with Christ, the permission to teach?  Seavers appears to be one of the elite group of males who can deny permission:

There is one major problem to this position. It is 1 Timothy 2:12-13where the Apostle Paul says, “I do not permit a woman to teach or exercise authority over a man; rather, she is to remain quiet. For Adam was formed first and then Eve.” You see, this verse is in the Bible and to neglect this verse is to disobey the Bible and to disobey the Bible is to disobey the God of the Bible. The church is never given the right to say someone has authority to teach when the Bible says the exact opposite.

Let’s test Mike Seaver’s words and see if they match up with the Bible.

  1. Mr. Seaver has taken two verses out of their context and added a meaning that is not there.  Where does the Bible say that women, in general, are not given permission to teach the Bible?

  2. How is it possible in the male patriarchial view for women to teach other women without a male supervising these women teachers thus there must be at least some men who are required to listen to women teach?  How does this fit in with 1 Timothy 2:12?

  3. Where is the idea that a woman is not allowed to teach the Bible given a second or third witness in the scripture?  Why is every general prohibition repeated in the scriptures but the prohibition of women teaching the bible has no second witness?

  4. Doesn’t the direct permission given by Paul allowing every member to prophesy (so that all may learn from them), contradict an assumed and unconfirmed prohibition against godly Christian women’s permission to explain the Bible?  Doesn’t ignoring Paul’s authority to allow women to teach in the assembly mean that one is disobeying the Bible and disobeying the God of the Bible?

1 Corinthians 14:31  For you can all prophesy one by one, so that all may learn and all may be exhorted;

  1. Doesn’t Paul’s permission for all to speak and prophesy in the convicting power of the Holy Spirit override any man-made rule that prohibits women from explaining God’s Words from the Bible?

1 Corinthians 14:23  Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?

1 Corinthians 14:24  But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all;

Mike Seaver goes on to give his opinion about the clearness of the prohibition:

If we start trying to reinterpret one passage of Scripture, what stops us from reinterpreting the rest of it? The problem with Semigalitarianism is not just that it has females teaching men in a Sunday School class or from the pulpit, it is that it is ignoring a clear biblical passage.

Is this passage really “clear”?  If it is so clear to Mike Seaver, then I wonder why he stopped with verse 13?   The passage is connected by the words “for” “and” “but” and “if”, so that the thought doesn’t end until verse 15.  Why would Mike Seaver state that this passage is so “clear” when verse 15 is considered to be one of the hardest passages of scripture to understand?  Why would he state so confidently that this passage is “clear” yet ignore the completion of the passage in verse 15 that the church at large has grappled with for several thousand years not able to come to a consensus on what it means without the interpretations contradicting other “clear” bible passages?  If Mike Seaver thinks that this bible passage is so “clear” then perhaps he should present his interpretation of verse 15 which is written as the conclusion of the prohibition.  The fact that he must remove verse 15 before he declares the passage to be “clear.” This is a “clear” sign that he is twisting the passage himself removing the result that Paul expects from his prohibition in verse 12.  If Mr. Seaver is reading this, I challenge him to show me his “clear” interpretation of verse 15 and explain to all of us how verse 15 fits neatly into Paul’s prohibition.

I know many women who are excellent teachers (my wife being one of them) and they are to use their gifts to teach other women (Titus 2) and to care for their children, but there is a distinct absence in the Bible of a man promoting something opposite from what Paul says in 1 Timothy 2:12-13.

Mr. Seaver has interpreted 1 Timothy 2:12-13 out of its complete context in order to assert that men are not allowed to listen to women teaching the Bible.  If that is the case, then there can be no male overseers for the entire congregation (incuding women) since no man would be allowed to listen and judge what a woman is teaching in order to correct her.  Is he really saying that no overseer is allowed to listen to the insights from Scripture that a woman brings?  Then no male overseer can manage the household of God since they are restricted from listening to women teach.  We are left with a hopeless contradiction when we apply Mr. Seaver “undercover enemy” teaching.

Mr. Seaver sums up his article:

So here are some questions we must ask…because I think a lot of my conservative friends have not even thought through this issue.

Can a woman be a senior pastor in a church?
Can a woman teach in a church?
Can a woman teach men in a church?
Can a woman teach in the church if she is under the authority of the senior pastor and her husband?

When we step outside of the feminist air that we breathe everyday and into an honest look at what God’s Word says, I don’t think the answer is really that hard.

Notice that Mike Seaver says that there is an “answer” (singular) to these questions.  Apparently, his answer to these questions is a “clear” no.  But the questions have been skewed since “church” is never defined as a building in the scriptures and the term “senior pastor” is not a biblical term.  Instead of the questions Mr. Seavers asks, let’s see how these questions should be asked from a biblical perspective.

  1. Can a woman be an overseer protecting the body of Christ? (In 1 Timothy 3:1 the term is “anyone” not “any male” aspires or seeks)

  2. Can a woman teach the body of Christ?  (1 Corinthians 14:23, 31 in the assembly “all” may provide for the learning of the assembly)

  3. Can a woman teach men in the body of Christ?  (Acts 18:26 Priscilla not only taught the teacher Apollos but she corrected his errors implying that in this instance Priscilla did the work of an overseer instructing and correcting)

  4. Can a woman teach in the body of Christ if she is under the authority of an overseer and in the presence of her husband?  (There is no such prohibition in the scriptures that would disallow a woman presenting correct biblical understanding and if so Priscilla would have been chastized for disobeying God and scripture.  In addition, overseers are there to protect the body from error.  They are not to stop gifted individuals from using their gifts.)

I believe that the charge that godly Christian women who explain the Scriptures to the general assembly is an act of an “undercover enemy” is both divisive and is in direct contradiction to God’s Word that gives permission for all to prophesy from God’s word so that all may learn.

I also believe that Mr. Seaver has been influenced to be prejudiced against his sisters in Christ and that he hasn’t thoroughly thought through these issues.  The church has worked through their prejudice against Gentiles and slaves.  It took a long time to set aside the pride that some thought that they were more equal than others.  I believe that the Holy Spirit is working in the church today to bring the bride of Christ together without spot and wrinkle.  The teaching that women cannot teach the full body of Christ must be laid aside as it fails the scriptural test of truth.  The sooner that these men embrace their sisters in Christ, the sooner we can become one body without divisions.

cooties on Women in Ministry by Cheryl Schatz

Lin 2009-06-15

I looked up Mr. Seavers profile and found this:

I completed the Pastors College for Sovereign Grace Ministries in Gaithersburg, Maryland

Which explains it all. If you are not familiar with SGM churches, I would encourage you all to visit http://www.sgmsurvivors.com/ and read through the many blog posts there from SGM survivors of their patriarchal and legalistic teaching. There are some very sad blog posts of about sexual peversion being swept under the rug by the leaders (they call their leaders “Apostles”)

Do some research on the root of SGM churches. It is descended from the Shepherding Movement and “People of Destiny”.

It is a cult, folks. Just ask the survivors who got out.

Mr. Seavers looks to be about 20.

truthseeker 2009-06-16

Seaver’s comment that “they seem to make an assumption that they can declare who has the authority in the church to teach…” truly makes me laugh! Is he not doing the very same thing-assuming he can declare-based on his interpretation of scripture-who has the authority in the church to teach?????

I have breathed comp air long enough to know that when it is coming from them, it is ‘the biblical view’ but when it comes from others with whom they disagree, it is ‘their sinful view’. There ain’t no winnin’ for losin’ with that kind of thinking.

I also know that comps-some-will explain away each and every verse that seems to contradict their own often by forcing it into a narrow time capsule. For example, the four daughters who prophesied…”Well, that was in the book of Acts and we know that was just the time period when the new church was being established, when sign miracles and such were being used to get the church off the ground, that isn’t for now.” On and on it goes. I know because I have heard it.

One day, in complete ungodly exasperation, I blurted out that ‘THAT isn’t even logical!” to some cockamamie ‘biblical’ explanation I had just heard. To that I was told-get this-“Well God ISN’T logical. His ways are beyond our ways. The foolishness of God is greater than the wisdom of man.”

If that isn’t the absolutely best ‘get out of jam free’ card that a comp could have in his pocket, I don’t know what is! I can hear it now, ‘Buy a hundred and give them to all your friends!” So now, there is no more rightly dividing the word of truth because how can we know anyway? So, how can comps know? If they think their thinking makes ‘sense’ in light of what the bible says, and yet out the other side of the mouth they can say that sometimes God is illogical, then how in the blight can THEY be sure that what THEY are claiming is biblical and true and right and swearworthy and apple pie and baseball and all-American and true blue and ??????????

The Holy Spirit truly has to look for a hole in their armour and work the light of truth into their thinking through that opening, however tiny it may at first be. To that end I pray, and only occasionally open my mouth to let out deadly feminine vapors. Maybe now, it would be ok for women to preach and let out ‘airs’ if comp men covered their noses-not heads-with gas masks.

Sorry, I had to get that out. None of this is truly funny because it is doing so MUCH harm to so many individuals and groups. The notion of ‘mild’ compism being any better than hard-core is a misnomer, too. Oppression is oppression, no matter how thin the slice. “Would you like a thick or a thin slice of poison with your ice cream, ma’am?” Just give me the ice cream.

Stickler 2009-06-16

18, Hahaha, Paula! ROTFL

Paula 2009-06-16

Good points, TS. Islamanity.

Stickler 2009-06-17

http://42.blogs.warnock.me.uk/2009/06/are-women-the-enemy.html

“Are women the enemy?
When I wrote 42: There are no ladies in our Church some people were unhappy about my standing against Mike Seaver of Role “Calling” see for example this comment by Tom.

But now I have found a much older post by Mike: Role Calling: Semigalitariansim: The Church’s Undercover Enemy it dates from September 2007…”

truthseeker 2009-06-18

Paula, that’s it! 🙂 I did go read what Dave wrote on his site (per #42-thanks Stickler!) and he makes very good points. Your point about the fact that what one believes on the issue of patriarchy is not something to just give a passing nod to is right on. Comps often do say that we should be happy they are bringing new converts into the kingdom, etc., so why all the fuss about what they teach about compism. I have heard that first hand from church members. Yet, as you and Dave pointed out, this particular teaching, if false, has huge ramifications, and as you pointed out, if one is choosing or teaching the kind of submission that comps teach, is it not promoting the sin of wrongful allegiance to a lord other than Christ? Our spouses and church elders are not to be our lords. Therefore, if it is actual false teaching and sinful, it DOES need to be addressed and is NO light matter. After all, we certainly see Paul in the N.T. getting serious about false teaching.

What people are being converted to is a serious matter. And may well include ‘lesser doctrines’ such as patriarchy that may be tucked in the saddle bags. If they are so unimportant, then why does it become a big deal when someone chooses to question the patriarchal belief or practices within a comp church? It’s like stomping on the ground next to an ant hill. The little ants don’t just stay underground, calmly knitting sweaters or whatever they do under there. No, they come RUNNING!

gengwall 2009-06-18

does comp teaching have on the fact that so many men within their congregations struggle with sexual sins.

I’m not necessarily sure this is true. What I mean is that sexual sins including adultary and pornography but even lesser sins of oggling and immodest behavior are rampant throughout the entire church body. I do not believe either the comp or egal camps are immune. And of course, although there are certainly virtuous men in all circles of life, the statistics show amazing (and distrubing) uniformity of sexual sins across all demographic sectors.

1 Corinthians 7 is another great passage which may enjoy some play here in the future. I don’t know if there any other place in scripture where equality within marriage is more stressed than in the bedroom. Now, that doesn’t mean everyone in every kind of congregation studies 1 Cor 7. But it is there.

I know many feminists have long argued either that Christians en mass are sexually repressed (hardly true!) or that Christian men hold their wives as sex slaves. I suppose there could be a tendancy for the latter in comp marriages, but I have no evidence that that is true. As far as I know, comp men are just as likely or not to have good sexual relationships with their wives, even if the rest of the relationship sucks. But I don’t know. Again, I would be interested if someone has a study which looked at this issue.

One thing I do think that is fairly widespread is the unhealthy view of sexuality within more conservative or traditional families and churches. That is a shame. Again, if those types of churches are predominantly comp, there may be problems with withholding of sex and the subsequent sinful acting out on the part of the men. Again – no evidence, just speculating.

gengwall 2009-06-21

My wife and I just had meals with both sets of parents for Father’s day – lunch with hers and supper with my. It was wonderful as always to get three generations of family together. With my wife’s family, the conversation just happened to turn to men, masculinity, and what it means to be a proper, biblical husband and father (I swear I had nothing to do with it). It was refreshing again to hear my father-in-law outline his view on what a proper male “head” should look and act like. It is significant that my wife’s family is a very conservative, very “traditional” family. Yet, somehow they have gleaned the proper context out of the scriptures.

He began by saying that the husband’s “job” is simply to “love his wife as himself” (Ephesians 5). He said, infact, that if a husband loves anything more than his wife except God, that is work, children, parents or other family, or recreational activities, he may not receive any respect from his wife. He also said that the husband has no right to “demand” anything of his wife, including submission, respect, or adherance to any decisions. In fact, he emphasized how important it is for husband and wife to arive at decisions together. He said specifically that it was sinful for a husband to “lord it over” his wife and that God’s purpose for marriage is so that the husband had someone who “completed” him. Implied in that* was the idea that all of the “things” that went into a marriage – raising children, activities of daily living, decision making, and everything else – was the result of this partnership, not some unilateral “headship”.

We did not talk about church ministry per se, but my wife tells me that in their conservative, male led congregation, there were discussions at least about females in deaconess positions. Although they never got to an egalitarian culture within that church, my suspicion knowing him and his study of scripture leads me to believe that he would turn to scripture if confronted with the comp/egal controversies. As my wife puts it, “he wasn’t going to support authoritarian male rule just because he was a man.” Most importantly, he would always discuss controversial topics with his wife and valued greatly her counsel. If she pointed out things from scripture that had not been covered by all the “macho men”, he was not afraid to go and stand against convention.

I tell you this simply to encourage you. Even in households and congregations that, from the outside, would look to be text-book complimentarian, there are individuals, and yes, very often individual men, who look into the scripture for themselves and have grave concerns and even outward rejections of complimentarian teaching. Sometimes it takes years to get there, but it is possible. Be encouraged – even the Cleavers sometimes get it right.

*The discussion ranged far and wide and covered a good deal of ground before we got into the nitty gritty of “love your wife…” You will have to trust me that this was the just of his meaning.

gengwall 2009-06-22

We have gone through this exercise before but it bears repeating to help make the entire passage “clear”, if for no one else, then for Mike Seaver. Instead of paraphrasing as we have done in the past, I have cherry picked (hahaha) translations that get closest to the “clear” Greek meaning and then cobbled them together to make a paraphrase that does not technically fall outside of conventional translation. Highlighted text is that which differs from the majority of the translations (and often from all other translations) yet is far closer to the original Greek meaning as understood and interpreted by egalitarians. It also is much more “clear”. Here goes.

Selected Tranlsations Verse by Verse
1Ti 2:11 Let the woman learn in silence with all subjection. (Good old KJV)

1Ti 2:12 and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness. (Youngs Literal Translation (YNG))

1Ti 2:13 For Adam was first formed, then Eve. (many, some with variation “formed first”)

1Ti 2:14 Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience; (Hebrew Names Version)

1Ti 2:15a Yet she will be saved…(many with variation: “But…she shal[l/t] be”. NIV has “restored” as a footnote for “saved”)

1Ti 2:15b …through the child-bearing (YNG)

1Ti 2:15c …if they continue in faith and love and holiness, with self-control. (ESV and others with variations for “holiness” (sancti[ty/fication]) and “self-control” (modesty, propriety, sobriety))

The Paraphrase

Let the woman learn in silence with all subjection. And a woman I do not suffer to teach, nor to rule a husband, but to be in quietness[1]. For Adam was formed first, then Eve. [And] Adam wasn’t deceived, but the woman, being decieved, has fallen into disobedience. Yet she will be restored[2] through the child-bearing if they continue in faith and love and holiness, with self-control[3].

Specifics
Verse 11 – “the woman”. A particular woman is in view.
Verse 12 – “a husband”. The situation being dealt with is specifically intermarital and relates to how the woman and her husband are interacting.
Verse 14 – “has fallen”. The verb tense indicates past action with a ongoing result.
Verse 15a – “the child-bearing”. A particular birth (that of Jesus) is in view. Also note that the restoration is in the future.

Ironically, all of the translations when considered alone contain various degrees of “unclearness”. But if one focuses on the areas where individual translations get part of the translation right, it becomes quite clear.

Notes
1. The word does not mean absense of sound but instead, conveys a state of peacefulness.
2. “Restored” is a legitimate and probably better translation. It is strange that it only occurs in the footnote in the NIV and in no other translation. The idea is that this is a decieved and wayward Christian who needs to be brought back into communion with the congregation, not a heathen who needs salvation.
3. This ties all the way back to the general instructions for the congregation on how to conduct themsleves found in verses 8-10.

Paula 2009-06-22

You might be interested in my rebuttal to a male supremacist on this passage: Snake Oil Theology. Even they admit that vs. 11-15 are set off from the context of the whole congregation, yet they still try to pull plurals from the preceding section anyway. Also, my NT Letters (of course you’ll want to go to p. 178-179) has a rendering very similar to yours.

Cheryl Schatz 2009-06-23

I am still working on my next blog post. However I just thought I would pop in for a minute to let you all know that Mike Seaver emailed me that he is willing to dialog on the issues that were offensive in his article. Thanks to Rachel of http://hrht-revisingreform.blogspot.com/ who supported my request to Mike requesting a dialog. I am not sure if he will be willing to do a public dialog, but I will be encouraging that as I think it would be very healing for women who have been very hurt by the strong complementarian words on women in ministry. I may set up a post where Mike and I can dialog and if he agrees I will be requesting that people keep very respectful to him and we should be to every brother in Christ. More later.

Cheryl Schatz 2009-06-25

Oh and you too Stickler! Thanks.

Cheryl Schatz 2009-06-25

64 truthseeker,

She cannot logically be Eve, the ’saved’ cannot mean original salvation, so childbirth taking the meaning of ‘being raised up in the faith’ makes the most sense.

In Paul’s epistles he uses the Greek word for “saved” always to mean spiritual salvation. In the case of 1 Timothy 2:15 we would need to have good reason not to have Paul follow this consistent usage. Paul creates a term “the childbirth” which is completely unique in the entire new testament. It is a noun instead of a verb and it is definite because it has “the” before the noun.

When we look at a hard passage like this one we go from what we can know for sure to the unknown. We know that it is a particular birth that Paul is talking about. We know that it has something to do with the end result of stopping the woman from teaching. We know that the prohibition has something to do with Eve and her being deceived.

What works in this passage is the fact that Paul never stopped the teaching of the truth even if it was by unfaithful teachers.

Php 1:15 Some, to be sure, are preaching Christ even from envy and strife, but some also from good will;
Php 1:16 the latter do it out of love, knowing that I am appointed for the defense of the gospel;
Php 1:17 the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment.
Php 1:18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice. Yes, and I will rejoice,

And because the reason the prohibition was given was due to the deception of Eve (and her being created second), we can know that the woman was also deceived.

So we have two deceived women. One is being stopped from teaching. Paul likens her to the very first deceived woman, but Paul has hope for her salvation because the very first woman received mercy from God after being thoroughly deceived by Satan. Yet through her God promised the Messiah. THE childbearing was to come by way of the very first deceived woman. Through the deceived came the conqueror who would destroy the destroyer. Paul was also confident that this other deceived woman would also receive mercy and she would come out of her deception. She is like the prodical son who has gone away from the Father and is lost in the pigbarn of deception. But Paul is confident that through sound teaching she will come to her senses and she will have saving faith in the Messiah. Two women – two deceptions (but the same deceiver) – one childbirth Savior – two acts of mercy. Paul draws a scarlet line of saving blood from the first deceived woman through to the deceived woman that Timothy had to deal with. It is an ending of hope and faith in Christ that started with a prohibition. Indeed, Paul says, she WILL be saved….IF…

I hope this helps a little.

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