Search — Theology Explorer

1 John 2:3-10 1 John 3:23-24 John 15 Law of Moses 1 John 2:3-10 1 John 3:23-24

Reading 1 John in context: the commandment John has in view is love and faith in Jesus Christ, not the Mosaic law

Mike does a sustained contextual reading of 1 John 2 and 3 to determine what John meant by "commandments."

1 John 2:6 Matthew 15:24 1 John 2:6 Matthew 15:24 Jesus's ministry to Israel

Walking as Jesus walked does not mean obeying the OT law — it could equally mean itinerant preaching only to Jews, or staying in Israel, which no one applies literally

Mike challenges the 119 Ministries use of 1 John 2:6 ("walk as he walked") by following the logic consistently.

John 15:10-12 Love command Commandments of Jesus Walking as Jesus walked

John 15: the commandment of Jesus is to love one another as he loved us — Mike applies this to the "walk as he walked" question

Mike reads John 15:12 as further confirmation that the commandment Jesus gives is love, not Torah-keeping.

Torah observance Hebrew Roots Movement Paul rejection

The Hebrew Roots Movement tends to involve a progressive radicalization through increasingly extreme positions

Mike describes what he observes as a typical trajectory for people who enter the Hebrew Roots Movement.

Torah observance Gentile believers Sola fide

Torah-observant Christians who hold sola fide — Mike's gracious but firm assessment

Q&A question: what about Torah-observant believers who genuinely hold that salvation is by grace through faith alone?

Galatians 6:2 John 15:12 Greg Koukl Love command Context in interpretation

Galatians 6:2 — "the law of Christ" means bearing one another's burdens, which Mike identifies with love

Q&A: questioner asks about "the law of Christ" in Galatians 6:2.

Hebrews 11 John 5 John 6:53-63 Abraham Hebrews 11 John 5

John 6:53 — "eat my flesh and drink my blood" is symbolic, not a basis for the Catholic doctrine of the Eucharist

Q&A: an ex-Catholic questioner asks whether John 6:53 has legitimate Hebrew roots or is scripture-twisting in support of the Eucharist.

John 1:1 Revelation of God Logos Jesus as the Word Pre-existence of Christ

John 1 Logos — what it means for Jesus to be the Word: Jesus is God's self-revelation, not the Bible itself

Q&A: questioner asks Mike to elaborate biblically on what it means for Jesus to be the Word.

Hebrew Roots Movement Paul rejection Dietary laws

Pastoral counsel for those with family members in the Hebrew Roots Movement — distinguish unnecessary restrictions from the deeper spiritual danger

Q&A: a viewer's mother is deeply in the Hebrew Roots movement; asking if the movement is the way to be close to Jesus.

Matt Dillahunty Law of Moses resurrection of Christ

Upcoming debate with Matt Dillahunty on the resurrection

Mike explains why his content schedule will shift to focus on the resurrection before returning to the Law of Moses.

faith in Christ Hebrew Roots Movement Law of Moses

Hebrew Roots Movement: Should Christians uphold the Law of Moses?

Q&A on whether Christians should uphold the Law as Jesus did, since he was sinless in following it.

1 John 2 baptism faith in Christ 1 John 2

Baptism does not secure salvation; it is an outward expression of inward faith

Q&A on whether post-baptism sin causes a loss of the security received at baptism.

worship vain worship non-believers in ministry

Non-believers in a worship band constitute vain worship

Q&A on whether it is okay for a non-believer to sing or play in a worship band.

Mark unforgivable sin rejection of Christ blasphemy of the Holy Spirit

Blasphemy of the Holy Spirit: not accidentally saying a wrong phrase

Q&A on the meaning of blaspheming the Holy Spirit.

apologetics resurrection of Christ evidence for God

Resurrection of Jesus as evidence for God

Mike lists the resurrection as a second major apologetic argument for God.

Philippians 4 John 16:33 abortion anxiety and prayer Philippians 4

How a Christian should deal with consuming grief over abortion

Response to a viewer involved in pro-life ministry feeling overwhelmed by abortion rulings

Mark 13:32 second coming Trinity Mark 13:32

Mark 13:32 — Jesus not knowing the hour does not threaten his deity

Viewer question about the Trinity and whether Jesus' limited knowledge in Mark 13:32 undermines his divinity

Luke 2:52 kenosis omnipotence omniscience

Luke 2:52 — Jesus grew in wisdom, demonstrating genuine human limitations on omniscience

Continuing answer on Mark 13:32 and Jesus's limited knowledge

Acts 1 resurrection kenosis omniscience

Acts 1 implies Jesus's limitations were lifted after resurrection and glorification

Continuing discussion of Jesus's limited knowledge before vs. after resurrection

resurrection Gospel of Mark Trinity in Mark

Planned Gospel of Mark series to cover theology, apologetics, and resurrection debates

Response to viewer question about where the Trinity is in Mark

Islam resurrection apologetics

Why Christianity and not other religions: incompatible truth claims require choosing

Viewer asking how to respond to someone asking why they should believe Christianity and not another religion

Romans 6 discipleship obedience salvation

Baptism is required for obedience but not for salvation

Viewer recently baptized asking whether baptism is essential to becoming a disciple

Matthew 22:30 Christ and the Church eschatology resurrection

Marriage does not exist in heaven; relational bonds persist but are not exclusive spousal bonds

Second part of viewer's marriage question about afterlife

John 3:13 Moses divine authority Elijah

John 3:13 — "No one has ascended" does not necessarily contradict Elijah's translation

Viewer asking about John 3:13 and its apparent contradiction with Elijah ascending

Revelation 2 2 Corinthians 7 Ephesus repentance justification

Repentance functions in both justification and sanctification

Viewer asking whether repentance is part of justification or sanctification

1 Peter 2 Peter Jude 1 Peter 2 Peter descent into hell

Did Jesus go to hell? Mike does not think he was tortured there; references 1-2 Peter and Jude on descent

Viewer asking whether Jesus went to hell between death and resurrection

Job apostolic authority biblical canon Job

Books like Job belong in the canon because Jesus accepted the Old Testament, and apostles were commissioned to teach

Viewer asking why books like Job are in the Bible if we don't know the author

Bart Ehrman community tradition view oral transmission

Bart Ehrman's telephone-game argument against Gospel reliability

Mike quotes and plays audio of Bart Ehrman presenting the community tradition / oral telephone-game view of Gospel transmission.

Bart Ehrman Jesus Seminar Son of Man

The Jesus Seminar and the consequence of rejecting eyewitness origins

Mike explains what is at stake if the Gospels are not rooted in eyewitness accounts.

Acts 21:8-9 eyewitness testimony Papias early church history

Acts 21:8-9 — Philip the Evangelist and his prophesying daughters

Biblical and extra-biblical verification of Philip the Evangelist's daughters as contemporaries of Papias.

Richard Bauckham Papias eyewitness hierarchy

Four categories of worthy sources in Papias's framework

Mike breaks down what Papias considered authoritative sources for Jesus tradition.

1 Timothy 1 Richard Bauckham elders (early church) apostolic appointment

Richard Bauckham's identification of elders vs. disciples and the function of elders in preserving doctrine

Scholarly framework for understanding Papias's use of "elders."

Ephesus Richard Bauckham Smyrna

Aristion and Elder John as living eyewitnesses still active during Papias's collecting period (~80-90 AD)

Evidence that direct Jesus-eyewitnesses were still alive and teaching during the Gospel-writing period.

Bart Ehrman community tradition view telephone game analogy

Main conclusion from Papias: eyewitness guarantors refute the telephone-game model

Core argument against Ehrman's telephone-game analogy using Papias as evidence.

Richard Bauckham eyewitness testimony Papias

Bauckham's interpretation of "living and surviving voice" in Papias — literal, not metaphorical

Clarifying what Papias meant by preferring a "living voice" to written sources.

Richard Bauckham Jesus Seminar community tradition view

Bauckham's argument: Papias assumes oral tradition's value depends on derivation from living eyewitnesses

Theoretical implication of Papias's framework for evaluating the community tradition view.

Luke 1:2 Acts 1:21-22 eyewitness testimony Luke 1:2 Acts 1:21-22

"From the beginning" (ap archēs) eyewitnesses in Luke 1:2 defined by Acts 1:21-22

What Luke means by "from the beginning eyewitnesses."

John 15 Luke 1:2 Acts 1:21 eyewitness testimony John 15 Luke 1:2

John 15: Jesus's own definition of apostolic witness "from the beginning"

Third Gospel parallel to Luke's and Acts's "from the beginning" language.

Richard Bauckham Gospel historicity Jesus and the Eyewitnesses

Bultmann's theory that names were added to Gospels over time — and why it fails

Engaging with the major opposing theory for why names appear in the Gospels.

Luke 24:18 John 19:25 eyewitness guarantors named individuals in Gospels Luke 24:18

Cleopas in Luke 24 and Clopas in John 19 — the same person as a named eyewitness source

Case study in named eyewitness sourcing: the road to Emmaus account.

Mary Magdalene Richard Bauckham resurrection

Women as named eyewitness sources at the death, burial, and empty tomb of Jesus

The Gospel pattern of naming women at the passion events as eyewitness sourcing.

empty tomb Gospel historicity Gospel of Peter

Second-century legends (Gospel of Peter) feature absurd embellishments absent from canonical Gospels

Contrast between canonical Gospels and known legendary accounts to illustrate the difference.

Mark 15:21 Matthew 27:32 Luke 23:26 eyewitness guarantors named individuals in Gospels passion narrative

Simon of Cyrene named with his sons Alexander and Rufus as eyewitness sourcing (Mark 15:21)

Another case study in named eyewitness sourcing from the passion narrative.

Richard Bauckham Gospel historicity Jesus and the Eyewitnesses

Tal Ilan's Palestinian name database — confirming Gospel names match authentic first-century Palestinian onomastics

Statistical evidence from Jewish names scholarship supporting Gospel authenticity.

Jesus Seminar Gospel genre demythologization

The genre of the Gospels: from assumed mythology to recognized Greco-Roman biography

Historical shift in scholarly understanding of the literary genre of the Gospels.

ancient historiography Gospel genre Greco-Roman biography

Difference between biography and history as genres — and why biography is a historical genre

Clarifying what it means that the Gospels are ancient biography rather than history.

Richard Bauckham Jesus Seminar Jesus and the Eyewitnesses

Q&A: The historical-critical method — recommended response is Bauckham's Jesus and the Eyewitnesses

Q&A for a student in an early Christian philosophy course using the historical-critical method.

Hebrews 4:15 Christology impeccability of Christ peccability of Christ

Q&A: Can Jesus sin? Physically capable but character-incapable; peccability vs. impeccability debate

Q&A doctrinal question about the sinless nature of Christ.

Pontius Pilate eyewitness testimony Gospel historicity

Q&A: How did the Gospel writers know about private conversations (Jesus and Pilate)?

Q&A on the epistemological question of how private Gospel scenes were recorded.