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Mike Winger idea 2019-06-26

Verse-by-verse: v. 11 — the child/adult analogy illustrates that the gifts are a temporary measure, but the maturity in view is eschatological glorification (1 Cor 15), not canonical completion.

Winger grants that v. 11 sounds like it could support the church-maturity cessationist view, but locates its referent in resurrection/glorification.

1 Corinthians 15 1 Corinthians 13:11 cessationism 1 Corinthians 15 eschatology
Mike Winger idea 2019-06-26

1 Corinthians 15 confirms: "the perfect" is the resurrection state — imperishable bodies, the last trumpet, being changed — not the completion of the Bible.

Winger appeals to 1 Cor 15 (same letter, shortly after ch. 13) as the definitive referent for "when the perfect comes."

1 Corinthians 15 cessationism 1 Corinthians 15 eschatology
Mike Winger idea 2020-01-29

1 Corinthians 15:3-8: the apostles argued historically for the resurrection by listing eyewitnesses

NT case study showing apostles using evidential showing to establish what they already knew

1 Corinthians 15:3-8 1 Corinthians 15:3-8 eyewitness testimony knowing vs. showing
Mike Winger idea 2020-10-09

Jesus appearing in the locked room — glorified body explanation from 1 Corinthians 15

Question from Connor Robinson about Jesus appearing in a locked room after the resurrection

1 Corinthians 15 1 Corinthians 15 Jesus resurrection
Mike Winger idea 2020-12-18

Angels could fall but redeemed humans in eternity will not — Scripture promises 'with him forever'; the mechanisms likely include: prior choice already made, maximum Holy Spirit indwelling, perfected environment, and crucially the removal of the sin nature.

Q: If angels were not 100% safe in heaven because they could be seduced by Satan, how can we be certain we will be safe in eternity with God?

1 Corinthians 15:53 — Incorruption Eschatology Eternal Security in Heaven Fallen Angels / Satan
Mike Winger idea 2021-01-22

Fate of the devil: destruction, lake of fire, and whether Satan is annihilated

New Testament Theologist cited Romans 16:20, Hebrews 2:14, and 1 Corinthians 15:24-28 to ask about the ultimate fate of Satan.

Romans 16:20 Hebrews 2:14 1 Corinthians 15:24-28 millennium eschatology Satan
Mike Winger idea 2021-04-09

Universal salvation vs. conditional salvation: Romans 5:18, 1 Corinthians 15:22, 2 Thessalonians 1:9, Matthew 25:46

Question from New Testament Theologist about squaring universalist-sounding texts with texts affirming eternal punishment.

1 Corinthians 15:22 Matthew 25:46 Romans 5:18 1 Corinthians 15:22 Matthew 25:46 Romans 5:18
Mike Winger idea 2021-04-09

The Mandela Effect cannot explain the disciples' confidence in the resurrection

Hypothetical question from Ethan Hawking about whether the Mandela Effect could account for disciples' resurrection belief.

1 Corinthians 15 1 Corinthians 15 Apologetics Burden of proof
Mike Winger idea 2021-04-09

Do unbelievers receive resurrected physical bodies at the final judgment?

Question about whether those who reject Christ also receive physical bodies at the resurrection.

1 Corinthians 15 Revelation 20 1 Corinthians 15 Revelation 20 Bodily resurrection
Mike Winger idea 2020-04-08

Building a case for Jesus's miracles with kids: (1) If God exists, miracles are possible — this is a worldview starting point. (2) Earliest sources (Mark) describe a miracle-working Jesus — 40% of Mark's narrative involves miracles. (3) No sources describe a non-miracle-working Jesus. (4) Miracles are integrally woven into the narrative — you can't remove them without the story collapsing. (5) Virtually all historians agree Jesus drew large crowds doing something remarkable. (6) The resurrection is the central miracle with significant historical evidence.

Case for Jesus's miracles — for kids

1 Corinthians 15:14 Gary Habermas Gospel of Mark Gospel of Mark
Mike Winger idea 2020-04-19

Points 3-5: (3) Lamb had to be male — Jesus as male representative of all humanity, as Adam represented all (1 Cor 15:22,45). (4) Without blemish — Jesus was sinless (Hebrews 4:15, 1 Peter 1:18-19: "precious blood of Christ, like a lamb without blemish"). YOU didn't have to be holy; your SACRIFICE had to be holy. (5) Lamb was examined/inspected before sacrifice — Jesus was examined by Pilate, Herod, Sanhedrin and found faultless (John 19:4-6).

Points 3-5 — male, without blemish, inspected

1 Corinthians 15:22 1 Corinthians 15:45 Hebrews 4:15 1 Corinthians 15:22 1 Corinthians 15:45 Hebrews 4:15
Mike Winger idea 2020-06-03

1 Peter 2:24 ("by his wounds you have been healed") does refer to physical healing in Mike's view, but the TIMING is the issue. Many benefits of the cross aren't received now — we still die, still have corruptible bodies. Full physical healing comes in the resurrection. It's theologically inconsistent to demand healing for the common cold while accepting death from old age. The "healing in the atonement" teaching overreaches on timing, not content.

Healing in the atonement — timing issue

1 Peter 2:24 physical resurrection 1 Peter 2:24 healing in the atonement
Mike Winger idea 2021-08-27

Defending the Trinity in 1 Cor.: I believe in the Trinity, but there is someone who has used 1 Corinthians 15:28 against the doctrine. Could you please explain this for me?

Q&A question: Defending the Trinity in 1 Cor.

1 Corinthians 15 1 Corinthians 15:28 1 Corinthians 15 1 Corinthians 15:28 Trinity
Mike Winger idea 2024-09-14

Did Christ Become the HS?: Does 1 Corinthians 15: 45 mean that Christ became the Holy Spirit? I was taught this growing up, but it seems like Modalism to me now. I can’t break from this reading of the verse since I left that group.

Q&A question: Did Christ Become the HS?

1 Corinthians 15 1 Corinthians 15
Mike Winger idea 2025-08-29

Baptism for the Dead?: Does 1 Corinthians 15: 29 give validity to the Mormon practice of getting baptized for the dead?

Q&A question: Baptism for the Dead?

1 Corinthians 15 1 Corinthians 15 baptism Mormonism
Pulpit sermon 2019-09-01

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.

Exodus 15 Numbers 2 Kings 22-23 Women in Ministry Complementarianism egalitarianism
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