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Mike Winger idea 2020-09-28

Conclusion: Mark 11 teaches new-covenant prayer through Christ, accessed by faith (not works). Real faith believes both for miracles AND in suffering when God says no. The harder path of faith is trusting God's "no."

Summary of the full teaching on prayer from Mark 11 and 14

Mark 11:22-25 Mark 14:35-36 Kenneth Copeland Word of Faith Kenneth Copeland
Mike Winger idea 2020-10-19

Honor the office even when you despise the officeholder — "salute the rank, not the person." Christians who only honor leaders they agree with are operating from party affiliation, not biblical integrity.

Biblical principle of honoring government leaders regardless of party

1 Peter 2:13 Romans 13:1-7 1 Peter 2:13 Romans 13:1-7 Christian politics
Mike Winger idea 2021-10-15

Is there Hope After Death for the Unsaved?: Can the Gospel be preached to the dead? According to 1 Peter 4:6, is there any hope for people after they die? Also, in 1 Peter 3:19-20, what does “preached unto the spirits in prison” mean?

Q&A question: Is there Hope After Death for the Unsaved?

1 Peter 3 Peter 1 Peter 3
Mike Winger idea 2022-01-28

Winger affirms husband-wife roles are equal in value but different in role, calling this 'irrefutably taught' in the NT. He rejects the word 'rule' as misleading in modern English but affirms husbands have a higher position of authority.

Q&A question asking why submission is taught as God-ordained in the NT if the husband's rule was a curse of the fall.

Genesis 3:16 Ephesians 5:22 1 Peter 3:1-6 complementarianism headship complementarianism
Mike Winger idea 2022-03-04

Winger clarifies his 1 Peter 3 teaching on Abigail: she is an example of not submitting in a life-threatening situation, but he does NOT limit exceptions to only life-threatening cases. He refuses to draw precise lines because 'life is so messy' — drawing them too tightly either encourages rebellion or traps abuse victims.

Q challenging why Winger interpreted Abigail's story through a 'life-threatening situations' lens as the only valid exception for wives not submitting.

1 Peter 3:1-6 complementarianism headship complementarianism
Mike Winger idea 2022-04-01

Winger says NO — do not follow your husband to a cult. The Bible never gives husbands spiritual authority to dictate their wife's worship. Wives have a relationship with God independent of their husbands. He also rejects the 'husband as priest of his house' teaching as unbiblical. Uses 1 Peter 3:1-6 extensively.

Q&A: Husband joined a cult teaching women go to hell for wearing makeup/trousers. Should wife submit and follow him there?

1 Peter 3:1-6 complementarianism headship complementarianism
Mike Winger idea 2022-05-06

Who Were the Spirits in Prison?: Who are the spirits in prison Jesus preached to in 1 Peter 3: 19?

Q&A question: Who Were the Spirits in Prison?

1 Peter 3 Peter Jesus 1 Peter 3
Mike Winger idea 2022-09-30

Is Typology Only About Jesus?: Is typology only ever about Jesus? If so, how do we explain the type/antitype in 1 Peter 3: 21? If not, how do we tell true vs. false types when "no new theology" can come from typology?

Q&A question: Is Typology Only About Jesus?

1 Peter 3 Peter Jesus 1 Peter 3
Mike Winger idea 2023-06-09

Must we Share our Faith in Every Circumstance?: Looking at 1 Peter 3: 15-17, what would you say to anyone who would ask you about "the hope you have in you"? And are there times or certain people who you wouldn't bother providing that answer to (e.g., someone you know isn't really interested in the answer and just seeks to make fun of you)?

Q&A question: Must we Share our Faith in Every Circumstance?

1 Peter 3 Peter 1 Peter 3
Mike Winger idea 2024-04-12

Is Everyone Called to Street-Preaching?: Do you think the warning in James 3:1 has implications for evangelism? I think all Christians should be ready to share their testimony when asked (1 Peter 3: 15), but not all should street preach.

Q&A question: Is Everyone Called to Street-Preaching?

James 1 Peter 3 James 3:1 Peter James 1 Peter 3
Mike Winger idea 2024-09-14

Are Believers “Priests”?: What are the implications of believers being called to be "A Holy Priesthood" (1 Peter 2:5)? Does this mean we need to view ourselves as priests?

Q&A question: Are Believers “Priests”?

1 Peter 2:5 Peter 1 Peter 2:5
Mike Winger idea 2025-01-10

How to “Obey the Gospel”: How do we answer those who think “obeying the Gospel” means physical obedience (works)? They cite verses like 1 Peter 1: 22, 2 Thessalonians 1:7-9, Romans 10: 16, and Matthew 7: 21.

Q&A question: How to “Obey the Gospel”

1 Peter 1 Romans 10 Matthew Peter 1 Peter 1 Romans 10
Mike Winger idea 2025-07-04

Winger says Eph 5:22 and Col 3:18 apply regardless of whether the husband is a Christian — the qualifier is 'your husband,' not 'your Christian husband.' Submission is not 100% in every possible thing, and exceptions exist for abuse, but the exception shouldn't be used to invalidate the rule.

Q: How should a newly Christian woman apply Eph 5:22 and Col 3:18 when her husband hasn't come to Christ and isn't supportive?

Colossians 3:18 Ephesians 5:22 1 Peter 3:1-6 complementarianism headship complementarianism
Pulpit sermon 2026-03-22

"Does the Bible Permit A Woman to Preach?" - Jonny Ardavanis

A question that is both sensitive and significant within the life of the church — examining God's design, the effects of the fall, qualifications for church leadership, and relevant passages.

1 Timothy 2:12-14 Genesis 1 Genesis 1:26 Women in Ministry Complementarianism 1 Timothy 2:12
Pulpit sermon 2026-03-02

Wives Submit? | Ephesians 5:21-24 - Conrad Macintyre

Verse-by-verse teaching through Ephesians 5:21-24. Examines mutual submission and the meaning of "wives submit" in its literary and historical context.

Ephesians 5:21-24 Ephesians 5:18-20 Genesis 2:18-25 egalitarian mutual submission marriage
Pulpit sermon 2019-09-01

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.

Exodus 15 Numbers 2 Kings 22-23 Women in Ministry Complementarianism egalitarianism
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