Matthew 24:7-14 describes inter-advent period, not end-time

Clarifying what the 'composite sign' actually refers to

Q&A — Luke 23:43 and John 20:17: Jesus eating post-resurrection and 'do not cling to me'

Viewer asks about the relationship between two post-resurrection passages

Parallel accounts of ascension or resurrection in other ancient figures would not lower Mike's confidence in Jesus's resurrection because of the evidential asymmetry

Q&A — Cam Spears's question about whether pre-Christian resurrection/ascension stories would lower confidence

Acts 1:6-8 — Jesus does not promise imminence at the ascension; redirects disciples to mission

Mike cites a post-resurrection passage that confirms the same pattern: unknown timing, mission focus.

Philostratus records four possible accounts of what happened to Apollonius at the end of his life: (1) no one saw him die because he deliberately sent Damus away, (2) he died in Ephesus tended by two maidservants, (3) he walked into the temple of Athena at Lindus and disappeared, (4) he walked into a Cretan temple at night, the dogs fawned on him, he loosened his bonds, and a chorus of maidens sang 'hasten to heaven.' None of these accounts is a death and resurrection.

John 3:13 — "No one has ascended" does not necessarily contradict Elijah's translation

Viewer asking about John 3:13 and its apparent contradiction with Elijah ascending

Catalog of additional sources for Peter's martyrdom: Apocalypse of Peter, Ascension of Isaiah, Acts of Peter, Apocryphon of James, Dionysius of Corinth, Tertullian, Muratorian Canon

Demonstrating that Peter's martyrdom is attested by multiple independent streams of tradition

Modern-day apostles: the original apostles were unique authoritative founders whose authority is now held in the NT canon; the movement claiming ongoing apostolic offices is unbiblical, though the lowercase term can refer to missionaries

Response to question about whether modern-day apostles are biblical

John 20:17 — 'Do not cling to me' means do not grasp or hold on, not 'do not touch'; the Greek haptomai connotes holding on, explaining why Jesus also allowed Thomas to touch him later

Response to question about why Jesus would not let Mary touch him but later allowed Thomas to touch him

Mythicists must composite multiple figures (Dionysus, Horus, Asclepius, Apollonius, Hercules) to approximate Jesus — historians reject this method

Exposing the composite methodology of Jesus-myth parallels

John 16:13 has primary application to the apostles; broadly applying it to all Christians sets the bar for Spirit-guidance too low

Question from Rocketman Sean about the extent to which John 16:13 applies to Christians today

Jesus currently has a glorified human body in heaven — the localized presence of God is where Christ is embodied, worshipped by angels

Question from Agnes Magnusson about what form Jesus has in heaven.

When did the New Cov. Begin?: Did the New Covenant officially begin at Jesus’ last supper, death, burial, and resurrection…or at His ascension (alluded to in John 20: 17)?

Q&A question: When did the New Cov. Begin?