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Womens Speaking Dishonors Men

2010-02-09 commentary Cheryl Schatz

Another common objection to women in ministry is the claim that when women speak and lead publicly it dishonors men

Date: 2010-02-09
URL: https://mmoutreach.org/wim/2010/02/09/womens-speaking-dishonors-men/


shame on Women in Ministry blog by Cheryl Schatz

The “role” of men and dishonor

Another common objection to women in ministry is the claim that when women speak and lead publicly it dishonors men.

The Council on Biblical Manhood and Womanhood (CBMW) speaks of this as dishonoring the “calling” of men:

We would say that the teaching inappropriate for a woman is the teaching of men in settings or ways that dishonor the calling of men to bear the primary responsibility for teaching and leadership. This primary responsibility is to be carried by the pastors or elders. Therefore we think it is God’s will that only men bear the responsibility for this office. (pg 64 online version)

One thing that we can notice from the quote above is that CBMW says “we think it is God’s will…”.  The fact that they don’t know for sure is telling. The fact is that God has not revealed in the Scriptures that it is His will that only men can teach and lead in their gifts. God has also not revealed that women can never teach and lead with their gifts in the body of Christ.  Instead of a sure word from God, “inappropriateness” of the public use of women’s gifts is a position based on what some surmise is God’s will.  It is a result of the teaching that men alone bear the God-ordained responsibility for teaching.

CBMW continues with the thought that it isn’t about competency:

The issue is not whether women are competent or intelligent or wise or well-taught. The issue is how they relate to the men of the church. … So the issue of shamefulness is at root an issue of doing something that would dishonor the role of the men as leaders of the congregation. (pg 65 online version, my emphasis)

So, according to CBMW, the issue is not about whether God gifts women or about women’s intelligence or their wisdom or how well-taught they are. The focus is solely on men’s dishonor. Where does this issue of shame and dishonor come from?  Is it a Biblical teaching or does it come from shame-based cultural “laws”?  There is no doubt that the worldly system is based on honor and shame.  In worldly Islamic societies if a woman does something that is considered a shame to the man she may suffer punishment even to the extent of losing her own life.  In ancient Jewish culture recorded in the Talmud, a man may suffer shame by his wife exposing the hair on her head in public or by exposing a bare ankle or her forearm.  A man was encouraged to deal with this shame by divorcing his wife.  It was his right to punish her for his dishonor.  This was the world’s way of handling men’s dishonor, but is it Biblical to accuse women of shaming and dishonoring men by using their God-given gifts?

If we do a Biblical search for the issue of shame or dishonor coming upon godly Christian men merely because of a woman using her spiritual gifts, we find no verse that teaches such a thing.  No woman is ever charged with dishonoring a man by giving her gifts for the benefit of the body of Christ.  So where does CBMW get such an idea that women teaching the truth of God’s Word shames and dishonors men?  I suggest that issues of shame and dishonor follow quite naturally with the issue of pride.  Proverbs 11:2 speaks of pride that brings dishonor:

Proverbs 11:2  When pride comes, then comes dishonor,  But with the humble is wisdom. (NASB)

When one has a coveted “position” or “office” to defend, the pride that follows will set up boundaries to hold others outside. Then when women dare to function in the gifting that these men believe they alone have received from God, their pride is hurt, and shame, and dishonor follows.

Paul did not experience this shame. Instead of experiencing any kind of competition and thus dishonor, Paul gave his personal commendation on behalf of a woman to the Romans. This woman who received Paul’s personal recommendation was a servant or minister or deacon of the church at Cenchrea.  Depending on the translation, Phoebe is called “a deacon of the church,” “who serves the church,”  “our sister, who is a minister of the assembly.”

Paul describes this woman as one who actively served the entire church at Cenchrea. Because she was one who served in this way, she was to be received favorably by the Romans and because she had been the benefactor, protector, helper of many people, including Paul himself.

Romans 16:2 I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.  (TNIV)

Paul was not dishonored that a woman had been his benefactor. Nor did Paul indicate that the church at Cenchrea was dishonored by having a woman minister to the entire church. She is not said to be a deacon of the women but a deacon, minister, or servant of the church.  ‘She is not said to bring dishonor, but Paul’s extended his commendation in honoring her. Phoebe used her gifts to benefit many people including men because she used her gifts to benefit Paul.

Paul also was not dishonored by the ministry of Priscilla who was a “fellow worker” of Paul’s (Romans 16:3). Priscilla was one of the teachers who taught Apollos the way of God more accurately. Apollos did not experience shame or dishonor by being taught and corrected by a woman.

Some are so dishonored by a woman using her gifts for the benefit of the entire church that they have kept some of the best of men’s teaching away from women. Just in case that a woman might dishonor them, they will not allow her to learn about anything that has been held in high regard for the use of men alone. They will not allow her into their seminaries or take pastoral courses even though the Scriptures never hold back learning from women, and Paul himself commands that a woman should be allowed learn. A man’s  protection of his “office” from suffering “dishonor” causes him to disobey the Bible’s clear injunction to allow a woman to learn.

Rather than holding to a position of boasting in an “office,” the Bible turns men away from such a boastful way and it commands all who desire to be the greatest in the kingdom to be the servants of all. The servant then must equip the saints for the work of service.  (Eph 4:12)  The true servant of God will equip all for service for the express purpose of building up the entire body. There can be no dishonor in equipping women to serve the body.

Eph 4:11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13  until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. NASB

True servants of God should never suffer dishonor through their position of equipping the saints when these godly women saints take that equipping and use it to build up the body of Christ.  When a Christian man turns aside from both protecting the flock and preparing them for ministry, pride will cause them to feel a need for protection from the flock especially from the gifts of godly Christian women. Any Christian leader who is dishonored and fearful of equipped Christian women is short sighted and has taken his eyes off of Jesus as the giver of the gifts and the One who has empowered us with the Holy Spirit for body service. When men’s shame and dishonor comes before the work of God, it is time for men to repent and seek His forgiveness.  I believe that when godly men turn from their pride in an “office” and turn back to the Lord Jesus in humility and start practicing the equipping of the entire body of Christ for service, God will be honored, and the Church will go out triumphant in all her glory to win the lost for Christ.

Kay 2010-02-10

CBMW: “So the issue of shamefulness is at root an issue of doing something that would dishonor the role of the men as leaders of the congregation.”

Cheryl,
Shouldn’t they be more worried about what dishonors God? I think you are spot on to suggest that issues of shame and dishonor go hand in hand with the issue of pride. Didn’t Paul say “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world”?

I couldn’t agree more that Jesus turned men away from such a boastful way and commands all who desire to be the greatest in the kingdom to be the servants of all according to Matt. 20:25-28. The true servant of God will equip all for service without concern over having his or her own honor.

When a man’s shame and dishonor comes before the work of God, something is terribly wrong.
“Your attitude should be the same as that of Christ Jesus:
Who, being in very nature God,
did not consider equality with God something to be grasped, but made himself nothing,
taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
and became obedient to death—
even death on a cross!” Phil. 2:5-8
“but in humility consider others better than yourselves.” vs. 3

Frankly, I’ve always envisioned the apostle Paul being shocked and dismayed if he were here to see the number of churches named in his honor – St. Paul’s insert denomination Church.

gengwall 2010-02-10

I have just finished the second weekly session in Men’s Fraternity on the topic “The Biblical Definition of Manhood”. Now, Men;s Fraternity is a program I endorse, and its leader, Robert Lewis, is at worst Comp light, although my reading of other materials he has produced leads me to believe he is solidly egalitarian, at least in the home. Never-the-less, this focus on men being “designed by God to lead” was at the front of those last two sessions. I believe CBMW believes even stronger in this design element which leads to the conclusion that female leadership strips a man of his designed calling and even his built in yearning. In their mind then, it is not a pride issue at all. It is a glorifying God issue – it glorifies God when men act in accordance with their God given design. Conversely, it is shameful to a man – in essence a repudiation of his design – if a woman takes his place in leadership (which inherently includes teaching).

The linch pin in this philosophy is the leadership “design” of males. What is that idea based on? It is based on the same old tired arguments from Genesis 2 and 3: Adam’s being first created, Adam’s naming of Eve, Adam’s “job” of tending the garden, Adam’s teaching to Eve God’s command about the fruit, and Adam’s being approached first after the fall. The complementarian interpretation of these events leads them to the conclusion that the male was designed to be the leader. It doesn’t matter to them that scripture never says this literally because they believe scripture says this suggestively. Because man has this built in design to lead, and subsequent yearning to fulfill that design, it is shameful for a woman to deny him.

Now, as is typical with complementarian arguments, the premise is entirely false. That is where the debate needs to begin, as I have attempted to point out in my “Show Stoppers” series of posts. Until you move complementarians off of this fundimental belief in God’s design for males, the most rational arguments and appeals to scripture will fall on deaf ears, or worse, be construed as an attack against the very will of God.

Lin 2010-02-10

“The only effectual approach, at least IMHO, must be to challenge the original premise.”

I totally agree with this. And we can show historically the traditional premise changed from Post fall to pre fall. Just read the early church fathers some of these CBMW guys love to quote on everything else. Most of them believed in the post fall stance of Patriarchy.

” Were men designed by God to be the leaders of the human race, or were men and women together designed to be the co-leaders of the human race? Moreover, considering the obviously observed differences in men and women, are there gender specific design parameters instilled by God and if so, what are they if not leadership and, I guess, “followership”? These are the questions that must be addressed first. Knock out the foundation, and the whole house of cards crumbles.”

What do physical differences have to do with leadership?

We can start with this question: Is leadership brawn or brains? If it is brawn, then Deborah was a strange choice by God.

What do physical difference have to do with wisdom, spirituality, intellect and obedience to God?

Calling me a femi Nazi for asking these questions or having a different view does not hurt me nearly as much as it hurts them. Spiritually.

I have also learned that it is a waste of time to try and convince those who benefit directly from this false doctrine. It is best to spend our time with folks who are questioning the contradictions they see from the teachers of this doctrine and the apparent contradictions in some interpretations of the Word. (For example: Why is there no prohibition for women teaching men in the OT but there is now in the NT?)

There is also the consideration that the comp world is big business. If the money dries up (how many seminars do folks have to attend that say the same thing different ways before they tire of the formulas and roles?) then most of this stuff will go away.

Frank 2010-02-10

Now that I’m back home and on my own little computer, I can finish my comment. (I was at the library, doing job hunting research, having been umemployed for some time). As I was saying, Gordon Fee explains how Paul addresses this very shame/honor issue we’ve been discussing in 2 Cor 5:11-21 and Gal 3:26-4:7. So now I’ll complete my quote of Fee’s explanation:

…Thus the Gentiles had all the advantages over thew Jews, so Jews took refuge in their relationship with God, which they believed advantaged them before God over the Gentiles. The hatreds were deep and natural. Likewise, masters and slaves were consigned to roles where the advantages went to the masters; and the same was true for men and women, where women were dominated by men and basically consigned to childbearing. In fact, according to Diogenes Laertius, Socrates used to say every day: “There were three blessings for which he was grateful to Fortune: first, that I was born a human being, and not one of the brutes; next, that I was born a man and not a man; thirdly, a Greek and not a barbarian.” The Jewish version of this, obviously influenced by the Greco-Roman worldview, is the rabbi who says that “every day you should say, “Blessed are you, O God,…that I ‘m not a brute creature, nor a Gentile, nor a woman.” It is especially difficult for most of us to imagine the effect of Paul’s words in a culture where position and status preserved order through basically uncrossable boundries. Paul asserts that when people come into the fellowship of Christ Jesus, significance is no longer to be found in being Jew or Greek, slave or free, male or female. The all-embracing nature of this affirmation, its counter-cultural significance, the fact that it equally disadvantages all by equally advantaging all–these stab at the very heart of a culture sustained by people maintaining the right position and status. But in Christ Jesus, the One whose death and resurrection inaugurated the new creation, all things have become new; the new era has dawned. The new creation, therefore, must be our starting point regarding gender issues, because this is theologically where Paul lived. Everything else he says comes out of this worldview of what has happened in the coming of Christ in the Spirit (cf. “Gender Issues: Reflections on the Perspective of the Apostle Paul,” LISTENING TO THE SPIRIT IN THE TEXT, pp. 60-61).

And when I was a Bible college student, I can remeber the lively discussions that went on regarding “the heart of Paul’s theology”: Was it justification, reconciliation, sanctification, union with Christ, oneness of the Body of Christ, whatever? Well, after much study and thought of Paul’s letters, I agree that it is only Paul’s doctrine of the New Creation, inaugurated by the death and resurrection of Christ and his pouring out of the Spirit upon the Church, that really unites and explains Paul’s theology.

Consider, for example, his teaching in 1 Cor 11:2-34. Apart from his directives that men are not to wear a head covering while the women are so as to maintain proper sexual distinctions in worship–i.e., not engage in unisexist or androgynist worship–yet he otherwise commends the Corinthians for not only keeping the “tradition” he had given regarding men and women praying and prophesying together, but other authoritative teachings pertaining worship which maintained in all the churches he had established. But it is not until 11:17, that he actually and directly reukes them for violating these traditions.

Now, I would ask our hierarchicalist friends, what “tradition” called for Paul’s “gentle” rebuke of the apparent unisexism in 11:2-16? I believe it was a misunderstanding of the tradition he first sets forth in Gal 3:26-4:7, a vital element of his “New Creation” theology, “the adoption to sonship of all believers.” And this doctrine of adoption and all it means is further developed by Paul in such passages as Rom. 4:13-17; 8:9-25; 1 Cor. 12:12-27, and Eph. 2:11-12. According to this teaching, through “the Christ event”–i.e., as a result of Jesus Christ’s life, death, resurrection and pouring out of the Spirit upon his new covenant people–the eschatological promise of the Abrahamic Covenant is now being realized at the end of the Old Age and at the inauguration of the New Age, which will be fully manifested by Christ’s Second Advent and his Millennial Reign. And this fulfillment of the Abrahamic promise is now manifested by the new covenant family of Abraham, the true Israel, united with Christ, the Seed of Abraham (Gal 6:15-16, NIV)–“the new humanity” in which distinctions of ethnicity, race, age and gender are no longer valid barriers in either having fellowship with God, nor in how and where they serve him. They are heirs of Abraham and co-heirs of Christ, destined to rule and reign with him in the future, while serving as priests, prophets and ambassadors of God’s Kingdom in the present time (cf. Matt. 28:18-20 and 2 Cor 5:11-21).

So I think that part of our challenge in winning our hierarchicalist friends over to our view has to do with convincing them as to the nature of the New Creation in Christ and its centrality to Paul’s theology. But as Gengwall has pointed out, the various presuppositions governing their understanding of the Scripture regarding Adam and the Old Creation vs. Christ and the New Creation, as well as their supporting arguments, have to be constantly exposed and challenged, in but the spirit and methodology of 2 Tim. 2:23-26. Or at least that is how I see it.

Frank 2010-02-11

Greg,
I know you meant to tell a joke and to be funny. But I would testify that the various ways in which patriarchy brutalizes and desensitizes men towards not only towards women, but also towards other men, is no laughing matter. I think the mortal wounding of a woman’s or man’s soul “To keep white trash, negroes, and uppity women in their place” (as the old slogan goes), is far more deadly and terrible than any physical death inflicted by a murderer’s weapon. Let me explain.

Some years ago, I read a book on men and their relations with others that, besides the Scripture and egalitarian literature, finally convinced me how bad patriarchy really was for both men and women. I forget the author’s name at the moment, but in the book, THE MEN WE LONG TO BE: MOVING BEYOND MALE DOMINATION TO TRUE CHRISTIAN HUMANITY (Harper and Row, 1995), he argues very convincingly that the dominate manhood we see being reasserted by CBMW and other such groups is not only harmful and destructive in terms of women’s human worth as God’s image bearers, but also of men’s human worth as God’s image bearers.

Why? Because at heart, as the author so strongly argues throughout the book, patriarchy is both in conflict with and a denial of the new humanity taught and modeled by the Lord Jesus Christ who, though Lord of all, dominated neither men nor women, but so served and nurtured them as to enable them to realize, by God’s redemptive grace, their full potential as God’s image bearers. And he also argues that until men realize how harmful patriarchy is to themselves, as well as to the women they love and care about, then they will not be as ferverent and uncompromising in the fight against patriarchy as, new men in Christ, they should be.

And to drive home many of his points, the author uses not only the Scriptures, but the writings of the Early Church Fathers and the Reformers , along with the discoveries of modern psychology and social science. Of course, I don’t agree with everything he says; he’s far more lenient towards homosexuality than I would ever be, or that I think Scripture would permit. However, his expose and critique of what patriarchy really is and how it brutalizes and deforms men, especially men who wish to truly be like Christ, outweighs this flaw. And if you want a Christian man to read a book that will really open his eyes to what patriarchy is and how it deforms Christian men, and does not transform them, then have him read this book.

Kay 2010-02-12

“It is especially difficult for most of us to imagine the effect of Paul’s words in a culture where position and status preserved order through basically uncrossable boundries. Paul asserts that when people come into the fellowship of Christ Jesus, significance is no longer to be found in being Jew or Greek, slave or free, male or female.”
Frank,
Good point!
Adding to that, I think many people miss the counter cultural nature of what Jesus said regarding patriachial family life. Jesus in Luke (9: 59-60) said to a traveler, “Follow me.” The traveler replied, “Let me bury my father first.” Jesus said in return, “Let the dead bury their dead; you go and proclaim the reign of God everywhere.”
Remember that the man’s father wasn’t dead. The man was affirming his traditional family obligation to stay around until his father died.

Look at how Jesus approached the family values of his day. Jesus started his earthly life as an unplanned pregnancy from his parents’ perspective, and his teenage mother was pregnant before she was married. It’s interesting that those facts haven’t made their way into Christmas carols so far.
There is no reference to Jesus being married and his closest twelve disciples were either single or left their families as quickly as they dropped their fishing nets to follow Jesus’ call.

Look at Jesus’ specific teaching about family according to the Gospel accounts. He predicts that because of Him, “Brothers and sisters will betray each other to death, and parents their children; children will rise up against their parents and have them executed. Everyone will hate you because of me.” Matt. 10:21-22

And how about Matthew 10: 35-37: “For I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law – a man’s enemies will be the members of his own household. Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me”
Still, another traveler approached Jesus in this way: “I’ll be your follower, Rabbi, but first let me say good-bye to my people at home.” Jesus answered, “Whoever puts a hand to the plow but keeps looking back is unfit for the reign of God.” (Luke 9:61-62

About this time, Jesus received a letter from an organization called First Century Family Values. It said:
Dear Jesus,
We have noticed some devaluing of traditional family life in your teachings. You do not treasure the family as our people have for centuries. Your preaching against our traditional family values gores against all that we hold dear in our religious and cultural heritage, the very foundation of our society. If you continue to do this we will make you the subject of one or our future market-place programs

Sincerely, Top Patriarch

Jesus evidently did not take heed. A short time later, this happened:
“Jesus’ mother and brothers arrived and sent a message asking for him. A crowd was sitting around Jesus, and they said to him, “Your mother and brothers are outside looking for you.” Jesus replied, “Who is my mother? Who is my family? “ And looking around at everyone there, Jesus said, “This is my family! Anyone who does the will of God, that person is my sister, my brother, my mother.” Mark 3:31-35

This was quite incredible to Jesus’ original audience, which valued their family traditions above all else.

Cheryl Schatz 2010-02-15

Hi all,

I have ignored this post while I was so busy and when I had time I answered the comments in on this post http://strivetoenter.com/wim/2009/12/20/equal-in-value-and-worth-in-whose-eyes/ I should get time to get back to the issue of honor and dishonor within a few days and just to let you know that I am working on a new post that deals with the issues of men’s original design from the book of Genesis.

Thanks for your good comments and I will engage again later as I have time.

truthseeker 2010-02-16

Kay and Pinklight-outstanding points!!!! The comps I know do not see their ‘authority over’ as unkind to neighbors but rather as obeying God’s command for the sake of order in the church and in the marriage relationship. They would be quick to say they submit to others, also, (like the other plurality of leadership, etc.) and say they have no problem with that. I think they speak genuinely-at least the ones I personally know. They just somehow don’t ‘get it’.

Gwall-liked your comeback to others when they ask who leads in your marriage-‘the Holy Spirit’!!!!!! Love that!!!!! I can already hear the rebuttals from those I know who just can’t grasp the concept of not having leaders: “Yes, the Holy Spirit leads, and then He gives ‘subleadership’ to men.” Somehow, we are such a bunch of truly motley sheep-especially we women-that we need leaders, and sub leaders, and sub sub leaders, ad nauseum. They point to the military and how there is a huge chain of command there for order’s sake. They also point to Moses and the children of Israel and his father-in-law’s advice to appoint leaders over groups of people so Moses wouldn’t have to do all the work. They say all this is needed for the sake of simple logistics-and order. AND, they say women are not allowed to participate in this stack of leadership positions-more or less-depending upon which group one is referring to. And, of course, this is all part of God’s ordained plan for working with fallen mankind, which brings us dangerously close to the whole hush-hush possibility of flawed design.

Flawed design kind of reminds me of how so many stores now try to sell-immediately at point of purchase-an additional warranty for the appliance or whatever. It is almost to me an admittance that the product has a flawed design and will inevitably not hold up somehow to the claim that their product is wonderful.

I agree with the thought I have heard expressed that if the man always leads, he can never fully mature as a person would if he sometimes has to ‘follow’ or work a thing out in mutuality; and likewise, neither can a woman ever truly mature if her growth is always stunted by keeping her in a position of total or even partial submission ultimately. Rotten stuff! Stanks like old fishiz if you aks me. 🙂

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