Search — Theology Explorer

Galatians 4:4-5 redemption sinlessness of Jesus Law of Moses

Galatians 4:4-5 — Jesus was born "under the law" to redeem those under it; proves the phrase means Law of Moses, not mastery of sin

Surveying Pauline uses — sixth instance, highly significant

Proverbs 8 creation Proverbs 8 wisdom Christology

Brief mention of Proverbs 8 and wisdom in creation as a potential future study topic

Q&A: Jesse Cheek asks about Proverbs 8 and wisdom/creation

Acts circumcision Acts Jewish believers

Jewish believers who come to faith in Jesus should expect to continue being very Jewish

Q&A: Rachel asks about present-day Jews and circumcision/law observance

1 Corinthians Romans 14 1 Corinthians Romans 14 Christian liberty

Voluntarily keeping feast days or eating kosher for conscience's sake is acceptable; mandating it for others is wrong

Q&A: lularoe asks if observing feasts/clean eating condemns him

historical Jesus Mike Licona Jesus Myth movement

Upcoming guest: Mike Licona to discuss the Jesus Myth movement

Announcements at end of stream

limited atonement TULIP extent of atonement

Comparison chart: limited atonement vs. universal atonement vs. universalism on extent and application

Winger presents a visual chart distinguishing three views based on extent and application of the atonement.

theological method Scripture authority limited atonement

Critique: limited atonement is mostly supported by philosophical reasoning, not direct scriptural teaching

Winger argues that most support for limited atonement comes from logical inference from other doctrines, not clear biblical texts.

Galatians 2:20 limited atonement fallacy of negative inference Galatians 2:20

Fallacy of negative inference illustrated by Galatians 2:20

Winger uses Galatians 2:20 to illustrate that affirming Christ's death for one person or group does not imply he did not die for others.

2 Corinthians 5 evangelism limited atonement universal atonement

Universal atonement motivates evangelism; limited atonement undermines the sincere gospel call

Winger argues that Paul's evangelistic appeal in 2 Corinthians 5 flows directly from universal atonement and is inconsistent with limited atonement.

2 Corinthians 5:14 imputation all have died 2 Corinthians 5:14

Objection: 'all have died' can only be said of the saved — Winger's rebuttal via objective vs. subjective atonement

Winger responds to the objection that 'all have died' is a phrase reserved for those who have received salvation.

D.A. Carson limited atonement elect

Homework challenge: find one verse where kosmos clearly means the elect — D.A. Carson says no such verse exists

Winger issues an exegetical challenge and cites D.A. Carson's agreement.

Islam apologetics Christianity

Q&A: How to respond to someone who believes all religions are true (omnism) — expose internal contradictions, reconstruct their actual theology

Viewer Q&A: how to engage someone who holds that all religions are equally true.

Steven Anderson biblical gospel media platforming of fringe teachers

Mike explains why he is doing a video to refute Steven Anderson

Introduction to the video

false teaching Steven Anderson biblical gospel

Anderson's teaching is antithetical to the full biblical gospel, not merely imperfect

Framing the critique

Steven Anderson homosexuality violence

Clip 1: Anderson says he would push a button to kill every homosexual

Playing Anderson's first clip

Steven Anderson homosexuality violence

Clip 2: Anderson advises homosexuals to put a bullet in their own heads

Playing Anderson's second clip

John 12 salvation Steven Anderson homosexuality

Clip 3: Anderson claims homosexuals cannot be saved

Playing Anderson's third clip

Luke 9:54-56 James and John Steven Anderson Luke 9:54-56 spirit of Christ vs. spirit of destruction

Luke 9:54-56: Jesus rebukes disciples who want to call down fire to destroy enemies

Biblical response to Anderson's death-wish for homosexuals

Matthew 9:11-13 Hosea 6:6 Matthew 9:11-13 tax collectors and sinners compassion over sacrifice

Matthew 9:11-13: Jesus eats with tax collectors and sinners — his heart is toward sinners

Jesus's posture of reaching toward sinners rather than destroying them

Ezekiel 18:23 repentance Ezekiel 18:23 God's heart toward sinners

Ezekiel 18:23: God takes no pleasure in the death of the wicked

God's heart from the Old Testament itself

2 Peter 3:9 repentance 2 Peter 3:9 God's patience

2 Peter 3:9: God is patient, not wishing any to perish but all to come to repentance

God's eschatological patience reveals his salvific desire

Leviticus 1 Timothy 1:8 hermeneutics Leviticus Steven Anderson

Anderson misuses the Old Testament law by applying it selectively to one group

Critique of Anderson's theological method

Galatians 4:21 Galatians 4:21 Steven Anderson law and gospel

Galatians 4:21: Those who want to be under the law do not understand the law

Paul's argument against misapplying the law

Romans 3:19-23 knowledge of sin Romans 3:19-23 purpose of the law

Romans 3:19-23: The purpose of the law is to close every mouth and make all the world accountable

The true purpose of the OT law

Romans 3:21-24 justification by faith grace righteousness of God

Romans 3:21-24: The law leads to Christ — righteousness through faith for all who believe

The law's positive function: pointing to Christ

Matthew 5 Matthew 5 Sermon on the Mount universal sinfulness

Jesus in Matthew 5 intensifies the law — lust equals adultery in the heart, hate equals murder

Jesus's Sermon on the Mount expands the scope of sin

Luke 13 judgment hypocrisy universal sinfulness

Luke 13: Jesus refutes the idea that some sinners deserve judgment while others are better

Jesus on universal deserving of judgment

Galatians 3:24 justification by faith Galatians 3:24 purpose of the law

Galatians 3:24: The law is a tutor to lead us to Christ

The law's teleological purpose

theocracy kingdom of God Steven Anderson

The OT law is not a blueprint for running governments or establishing theocracies

Correct application of OT law to civic life

gospel God's love universal sinfulness

The Christian message holds two truths together: all have sin AND God loves and saves

Proper gospel balance

Isaiah 53:6 messianic prophecy substitutionary atonement Isaiah 53:6

Isaiah 53:6: The Lord caused the iniquity of all to fall on Jesus

Substitutionary atonement as the solution the law points to

2 Corinthians 5:21 imputed righteousness 2 Corinthians 5:21 substitutionary atonement

2 Corinthians 5:21: God made Jesus who knew no sin to be sin on our behalf

Substitutionary atonement — the great exchange

gospel substitutionary atonement Steven Anderson

The gospel reframes Anderson's death-button: the button falls on Jesus, not on us

Applying substitutionary atonement to Anderson's rhetoric

God's love sin Steven Anderson

Two truths the world and Anderson each reject: all sin is terrible; yet God loves and saves

Symmetry of error between secular culture and Anderson

John 10:10 John 10:10 abundant life Jesus's mission

John 10:10: Jesus came that they may have life and have it abundantly

Response to Anderson's "put a bullet in your head" advice

Matthew 11:28 John 3:16-17 salvation Jesus's mission Matthew 11:28

Matthew 11:28 and John 3:16-17: Jesus's actual advice — come to me; God sent Son to save not judge

What Jesus would actually say to sinners

John 12 salvation Steven Anderson homosexuality

Anderson claims homosexuals cannot be saved; cites John 12 which is irrelevant

Analysis of Anderson's third clip on salvation

1 Corinthians 6:9-11 salvation justification 1 Corinthians 6:9-11

1 Corinthians 6:9-11: Such were some of you — homosexuals and all manner of sinners were washed, sanctified, justified

Direct scriptural refutation that homosexuals cannot be saved

1 Timothy 1 Timothy false teaching gospel

Anderson's compromised gospel: sounds biblical in some clips but denies gospel in others

Assessing the full picture of Anderson's teaching

biblical worldview universal sinfulness secular worldview

Worldview gap: secular view — people are generally good and deserve heaven; biblical view — the opposite

Explaining why gospel sounds offensive to secular ears

sin identity vs. behavior homosexuality

Identity vs. behavior: biblical view calls homosexuality a behavioral issue, not core identity

Explaining the communication breakdown between Christians and LGBTQ+ individuals

repentance homosexuality universal sinfulness

The Christian message is not targeting homosexuality but all behavior against God

Clarifying that Christian ethics are universally applied, not targeted

Jeremiah 2:13 idolatry Jeremiah 2:13 fountain of living waters

Jeremiah 2:13: Two evils — forsaking the fountain of living waters and digging broken cisterns

The nature of all sin: turning from God toward inadequate substitutes

textual criticism Bible translation Steven Anderson

Anderson is King James Only — his church's statement of faith lists KJV without error as first article

Other theological problems with Anderson beyond homosexuality teaching

repentance false gospel Steven Anderson

Anderson teaches that preaching repentance is a false gospel

Another major doctrinal error of Anderson

James White James White Michael Brown Steven Anderson

Prominent Christians have already refuted Anderson for years — James White, Michael Brown, Apologia Studios

Situating the critique in the broader Christian community

Romans 10:2 discernment zeal without knowledge Romans 10:2

Advice to Anderson followers: recognize the problems and apply a filter

Pastoral counsel to people in Anderson's orbit

media discernment Steven Anderson platform and influence

Advice to everyone else: unsubscribe, stop watching, starve Anderson's platform

Practical counsel on engaging (or not) with Anderson's content