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All (26) Mike Winger (26)

Mike Winger idea 2022-11-11

Paul uses physis nine times consistently: never means 'custom'

Mike examines all of Paul's uses of physis.

Romans 1:26-27 Galatians 4:8 Romans 2:14 Tom Schreiner physis Romans 1:26-27

Mike Winger idea 2023-11-22

View 3: Women saved spiritually by literally having children

Mike evaluates and rejects the view that bearing children contributes to women's spiritual salvation.

1 Corinthians 7 1 Timothy 2:15 Romans 3:28 1 Corinthians 7 justification by faith 1 Timothy 2:15

Mike Winger idea 2018-01-24

Mormon phrase: 'saved by grace after all that we do' — contrasted with Ephesians 2:8-9's 'by grace you have been saved through faith, not of works.'

Mike highlights the definitive Mormon phrase that encapsulates their works-based soteriology, directly contrasting it with the key Pauline text.

Ephesians 2:8-9 Ephesians 2:8-9 sola gratia Mormon soteriology

Mike Winger idea 2018-01-24

The exaltation requirement to 'love God with all your heart, soul, mind, and strength and neighbor as yourself' means no one meets it — creating either despair or self-deception.

Mike focuses on one specific exaltation requirement (the Great Commandment) to show that the Mormon salvific bar is humanly unachievable.

Ephesians 2:8-9 Ephesians 2:8-9 LDS soteriology works-based salvation

Mike Winger idea 2018-03-14

Protestant position: salvation by grace through faith apart from works — Ephesians 2:8-9

Setting up the Protestant side of the debate

Ephesians 2:8-9 Ephesians 2:8-9 sola fide grace

Mike Winger idea 2018-03-14

Harmonization: James perfectly harmonizes with Romans, Galatians, and Ephesians when properly interpreted

Showing that the Protestant reading creates biblical coherence

Romans James 2 Galatians Romans James 2 biblical harmony

Mike Winger idea 2018-03-14

Ephesians 2:10 — 'created for good works which God prepared beforehand' — saved FOR works, not BY works

Using Ephesians 2:10 to show the role of works in salvation

Ephesians 2:10 works as result not cause Ephesians 2:10 good works

Mike Winger idea 2018-03-14

Ephesians 2:8-10 echoes James: saved by grace not works (vv.8-9), then created for good works (v.10)

Final synthesis between Ephesians and James

James 2 Ephesians 2:8-10 James 2 sola fide works as result not cause

Mike Winger idea 2018-08-22

The simplest test for distinguishing true from false teachers is the identity of Jesus (who is he?) and the means of salvation (how am I saved?) — 1 John and Ephesians 2:8-9

Q&A: question from Zipa Duck about how new Christians can identify false vs. true teachers.

1 John Ephesians 2:8-9 1 John Ephesians 2:8-9 Christology

Mike Winger idea 2018-08-16

Soteriology enters: Sye argues if a person contributes anything to their salvation (including the choice of faith), salvation becomes a work; leads into the faith-as-a-gift debate

Sye introduces Calvinist soteriology as the foundation for the apologetic difference

Romans 8 Ephesians 2:8-9 Romans 8 Ephesians 2:8-9 Calvinism

Mike Winger idea 2018-08-16

Winger holds that faith is not a work (the Bible says so), but is a choice to trust; Sye argues the Bible's statement that faith is not a work does not resolve the logical problem if faith is something you do

Core soteriological exchange

Ephesians 2:8-9 Romans 4 Ephesians 2:8-9 faith Romans 4

Mike Winger idea 2018-12-19

Ephesians 2:8-9 — saved by grace through faith, not of works; personal story of Catholic friend Tony

Mike illustrates grace alone with a personal anecdote

Ephesians 2:8-9 Ephesians 2:8-9 sola gratia sola fide

Mike Winger idea 2019-07-24

Ephesians 2 refutes the intercession argument: the elect were still under wrath after the cross, before believing

Mike uses Ephesians 2 as a direct rebuttal to the Calvinist intercession/atonement link.

Ephesians 2:1-3 election limited atonement intercession

Mike Winger idea 2019-07-24

Ephesians 2:11-13 reinforces: benefits of Christ's blood applied at the moment of belief, not at the cross

Further use of Ephesians 2 to argue for the extent/application distinction.

Ephesians 2:8-9 Ephesians 2:11-13 Ephesians 2:8-9 faith atonement

Mike Winger idea 2019-07-24

John Owen's trilemma answered: extent and application are distinct; the trilemma conflates them

Mike's direct rebuttal to John Owen's trilemma / false dilemma.

John Owen faith universalism unlimited atonement

Mike Winger idea 2019-07-24

Owen's trilemma implies the elect were forgiven before they believed — which Ephesians 2 contradicts

Secondary refutation of the trilemma from Ephesians 2.

Ephesians 2:1-3 faith limited atonement trilemma

Mike Winger idea 2019-07-24

Double jeopardy objection answered: Ephesians 2 proves the elect were under wrath after the cross, i.e., already "double payment" on limited atonement

Mike turns the double payment argument against limited atonement.

Ephesians 2:1-3 divine justice limited atonement double jeopardy / double payment

Mike Winger idea 2019-09-04

The real Watchtower error: denying the sufficiency of Christ's atonement, not just the shape of the cross

Winger argues that the cross-shape dispute, while useful in exposing Watchtower unreliability, is secondary to the far more serious Watchtower error: they deny that Jesus's death on the cross was sufficient to pay for sin.

Ephesians 2:8-9 John 19:30 justification by faith atonement Ephesians 2:8-9

Mike Winger idea 2019-07-31

Q&A: Adding baptism as a requirement for salvation nullifies grace — Galatians 2:21 parallel

Winger responds to a question about whether requiring baptism for salvation amounts to nullifying grace.

Galatians 2:21 Ephesians 2 salvation grace works

Mike Winger idea 2020-09-11

Saved by faith alone; works are evidence of salvation, not the means of it — applied to homosexual lifestyle

Response to viewer Tegunbai asking: if we are saved by faith alone not works, how can living a homosexual lifestyle indicate one is not saved? Isn't that mixing faith and works?

Ephesians 2:8-10 sola fide assurance of salvation sanctification

Mike Winger idea 2018-09-26

Conspiracy theories — Satan as the real unseen puppet master (Ephesians 2:2)

A viewer asks if Mike believes any conspiracy theories.

Ephesians 2:2 Satan spiritual warfare kingdom of darkness

Mike Winger idea 2020-04-08

Works come AFTER salvation, not before. Ephesians 2:8-10: saved by grace through faith, not of works — but created in Christ Jesus FOR good works. You don't earn forgiveness; you receive it and then good works flow from the new life. The danger: thinking you need to be a better person first.

Works after salvation — Ephesians 2:8-10

Ephesians 2:8-10 Luke 18:9-14 Ephesians 2:8-10 grace through faith Luke 18:9-14

Mike Winger idea 2020-09-28

The prayer promise is couched in the destruction-of-temple context because Jesus is inaugurating NEW COVENANT prayer — from temple-mediated access to direct access through Christ. Christians ARE the new temple.

The temple context explains WHY this prayer teaching appears here in Mark

1 Peter 2:5 Ephesians 2:19-22 2 Chronicles 6:24-40 1 Peter 2:5 Ephesians 2:19-22 2 Chronicles 6:24-40

Mike Winger idea 2022-01-28

Did Jesus Come to Abolish the Law?: Why does Paul say in Ephesians 2: 15 “…by abolishing the law of commandments expressed in ordinances…” when Jesus said that He did not come to abolish the law in Matthew 5: 17?

Q&A question: Did Jesus Come to Abolish the Law?

Matthew 5 Matthew Ephesians 2 Jesus Matthew 5 Matthew

Mike Winger idea 2022-07-29

Did Jesus Come to Abolish the Law?: Does Ephesians 2: 15 contradict Matthew 5: 17? In Matthew, Jesus says that He did not come to abolish the law, but it looks like Paul in Ephesians says the opposite.

Q&A question: Did Jesus Come to Abolish the Law?

Matthew 5 Matthew Ephesians 2 Jesus Matthew 5 Matthew

Mike Winger idea 2022-07-29

About Spiritual Death: Can you explain spiritual death as referenced in passages such as Colossians 2: 13, Ephesians 2 and 5: 18, and what part it plays in the process of salvation?

Q&A question: About Spiritual Death

Ephesians 2 salvation Ephesians 2

Paul uses physis nine times consistently: never means 'custom'

View 3: Women saved spiritually by literally having children

Mormon phrase: 'saved by grace after all that we do' — contrasted with Ephesians 2:8-9's 'by grace you have been saved through faith, not of works.'

The exaltation requirement to 'love God with all your heart, soul, mind, and strength and neighbor as yourself' means no one meets it — creating either despair or self-deception.

Protestant position: salvation by grace through faith apart from works — Ephesians 2:8-9

Harmonization: James perfectly harmonizes with Romans, Galatians, and Ephesians when properly interpreted

Ephesians 2:10 — 'created for good works which God prepared beforehand' — saved FOR works, not BY works

Ephesians 2:8-10 echoes James: saved by grace not works (vv.8-9), then created for good works (v.10)

The simplest test for distinguishing true from false teachers is the identity of Jesus (who is he?) and the means of salvation (how am I saved?) — 1 John and Ephesians 2:8-9

Soteriology enters: Sye argues if a person contributes anything to their salvation (including the choice of faith), salvation becomes a work; leads into the faith-as-a-gift debate

Winger holds that faith is not a work (the Bible says so), but is a choice to trust; Sye argues the Bible's statement that faith is not a work does not resolve the logical problem if faith is something you do

Ephesians 2:8-9 — saved by grace through faith, not of works; personal story of Catholic friend Tony

Ephesians 2 refutes the intercession argument: the elect were still under wrath after the cross, before believing

Ephesians 2:11-13 reinforces: benefits of Christ's blood applied at the moment of belief, not at the cross

John Owen's trilemma answered: extent and application are distinct; the trilemma conflates them

Owen's trilemma implies the elect were forgiven before they believed — which Ephesians 2 contradicts

Double jeopardy objection answered: Ephesians 2 proves the elect were under wrath after the cross, i.e., already "double payment" on limited atonement

The real Watchtower error: denying the sufficiency of Christ's atonement, not just the shape of the cross

Q&A: Adding baptism as a requirement for salvation nullifies grace — Galatians 2:21 parallel

Saved by faith alone; works are evidence of salvation, not the means of it — applied to homosexual lifestyle

Conspiracy theories — Satan as the real unseen puppet master (Ephesians 2:2)

Works come AFTER salvation, not before. Ephesians 2:8-10: saved by grace through faith, not of works — but created in Christ Jesus FOR good works. You don't earn forgiveness; you receive it and then good works flow from the new life. The danger: thinking you need to be a better person first.

The prayer promise is couched in the destruction-of-temple context because Jesus is inaugurating NEW COVENANT prayer — from temple-mediated access to direct access through Christ. Christians ARE the new temple.

Did Jesus Come to Abolish the Law?: Why does Paul say in Ephesians 2: 15 “…by abolishing the law of commandments expressed in ordinances…” when Jesus said that He did not come to abolish the law in Matthew 5: 17?

Did Jesus Come to Abolish the Law?: Does Ephesians 2: 15 contradict Matthew 5: 17? In Matthew, Jesus says that He did not come to abolish the law, but it looks like Paul in Ephesians says the opposite.

About Spiritual Death: Can you explain spiritual death as referenced in passages such as Colossians 2: 13, Ephesians 2 and 5: 18, and what part it plays in the process of salvation?

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