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All (10) Mike Winger (10)
Mike Winger idea 2022-05-30

Revelation 5:9-10 — those ransomed from every tribe are made a kingdom and priests

Mike continues building the universal priesthood case from Revelation.

Revelation 5:9-10 universal priesthood of believers Revelation 5:9-10
Mike Winger idea 2023-11-22

Summary of positive evidence for the Messianic view

Mike lists the accumulated arguments in favor of his preferred interpretation.

Genesis 3:15 1 Timothy 2:4-6 Galatians 4 converging evidence Messianic interpretation Genesis 3:15
Mike Winger idea 2019-07-24

1 Timothy 2:1-6 — God desires all people to be saved; Christ gave himself as ransom for all

Mike's central proof-text for the Father's universal salvific intention.

1 Timothy 2:1-6 unlimited atonement universal salvific will 1 Timothy 2:1-6
Mike Winger idea 2020-08-12

Theological insight from the predictions: Jesus saw his death as purposeful sacrifice, not tragedy. He predicted specifics: delivered to chief priests, condemned, handed to Gentiles, mocked, spit on, scourged, killed — and rise three days later. Progressive Christians who reject substitutionary atonement must explain why Jesus described his death as sacrificial and purposeful in his own words. The predictions show Jesus understood himself as Isaiah's Suffering Servant.

Theological insight — purposeful sacrifice, not tragic death

Mark 10:32-34 Mark 10:45 Suffering Servant substitutionary atonement progressive Christianity
Mike Winger idea 2020-08-18

Mark Series pt 39: Mark 10:35-45. James and John ask for positions of authority in Jesus's kingdom. Jesus teaches that greatness in his kingdom = servanthood, the opposite of worldly leadership. This passage addresses pastoral abuse at its root: the false expectation that Christian leadership means authority rather than service.

Introduction — Mark 10:35-45 and pastoral abuse

Mark 10:45 Mark 10:35-45 James and John request servant leadership servant leadership Mark 10:45
Mike Winger idea 2020-08-31

Zechariah 9:9-10 is the key OT prophecy behind the entry — the messiah comes humble on a donkey bringing salvation through service, not military conquest. The donkey vs. war horse contrast is central.

Old Testament prophetic background for the Triumphal Entry

Zechariah 9:9 Mark 10:45 Zechariah 9:9-10 Zechariah 9:9 Mark 10:45 Zechariah 9:9-10
Mike Winger idea 2020-08-31

The crowd adds "blessed is the coming kingdom of our father David" — not from Psalm 118 — reflecting their political expectations. The OT sometimes calls the Messiah "David" as a typological title.

Analysis of the non-Psalm 118 addition in Mark 11:10

Ezekiel Ezekiel Psalm 118 typology Ezekiel typology
Mike Winger idea 2020-11-02

Deuteronomy 19:11-13 shows the death penalty must be enacted even over compassion — "your eyes shall not pity him" — and failing to punish murderers spreads their guilt onto the entire community.

OT law reinforcing the death penalty with protections and communal guilt

Deuteronomy 19:11-13 Numbers 35:30-31 death penalty Deuteronomy 19:11-13 Numbers 35:30-31
Mike Winger idea 2021-05-14

Psalm 51:16-17 ("God does not delight in sacrifice") is situational to David after murdering Uriah — he can't just offer a bull and fix things. The only thing he can offer is a broken spirit. It's not a blanket rejection of the sacrificial system.

Q6: Does Psalm 51 mean God doesn't want sacrifices?

Psalm 51 David repentance Brian Zahnd
Mike Winger idea 2021-11-01

JW salvation requires four things: (1) taking in the "knowledge" of God and Jesus as defined by the organization, (2) obeying God's laws (works-based), (3) belonging to the Jehovah's Witnesses organization, and (4) demonstrating loyalty through door-to-door witnessing. Their own source says "the ransom given by Jesus does not give or guarantee everlasting life" — grace through Christ alone is explicitly denied.

JW soteriology: four requirements for salvation; works-based, organization-dependent

Jesus salvation Jehovah's Witnesses