20 Questions with Pastor Mike (Episode 21)

Framing the question: Does one fraudulent religious figure (Brian Simmons) justify skepticism about all religious authors, including the Gospel writers?

Question from Robert asks whether Brian Simmons being a "nut" should make us skeptical of Paul and the Gospel authors the same way.

Private vs. public religious experience: Brian Simmons's experiences are private; Jesus's resurrection appearances were witnessed by many simultaneously.

First major distinction between Brian Simmons and the apostles in the credibility comparison.

Endorsement circle comparison: Simmons is endorsed only within hyper-charismatic circles; the resurrection was affirmed even by hostile witnesses like Paul.

Second distinction in the Simmons-vs-apostles credibility argument.

Verifiability: Simmons's claims are provably false by checking the Greek text; the apostolic claims are historically robust.

Third distinction: the content of the claims can be tested.

Psychological profile of apostles: they were not prone to hallucinations or delusion; even Anthony Flew called Paul a first-rate philosopher.

Fourth distinction: the mental/psychological credibility of the witnesses.

Proper epistemology: compare the quality of evidence for each religious claim rather than treating all religious claims equally.

Conclusion of the Brian Simmons / apostles comparison section.

Background to Exodus 4:24 — circumcision as covenant sign and Moses's failure to circumcise his son.

Question from Dave Baran about why God sought to kill Moses in Exodus 4:24 and what Zipporah meant by "bloody husband."

Exodus 4:24 interpreted: God's threat on Moses's life is a warning to leaders who are hypocrites — faithful in ministry but unfaithful in personal obedience.

Interpretation of why God sought to kill Moses before he led Israel out of Egypt.

Application from Exodus 4:24: ministry success does not substitute for personal sanctification; leaders must take heed to themselves.

Personal application of the Exodus 4:24 passage for ministry leaders.

Holy Spirit in the Old vs. New Testament: Old Testament experiences were primarily empowerment for service; New Testament introduces indwelling.

Question from Elizabeth about the distinction between the Holy Spirit coming "upon" versus being "in" a person.

Ephesians 1:13 — the sealing of the Spirit as the New Testament's distinctive: permanent relational indwelling as guarantee of inheritance.

Scriptural basis for the New Testament indwelling distinction.

The "upon" experience continues in the New Testament alongside indwelling: Acts 4 prayer for boldness as a second coming of the Spirit upon believers already indwelt.

Reconciling Old Testament "upon" empowerment with New Testament reality.

Kenneth Hagin and Word of Faith: extra-biblical systematizing of healing and glory produces a "cartoon image" of Christianity.

Question from Jordan Filler about Kenneth Hagin's "The Authority of the Believer."

Are angels immortal? Tentative view: angels appear to be immortal but the debate involves what state they are in rather than whether they cease to exist.

Question from Ricardo Sierra about whether angels are immortal and whether demons could defeat them.

The Messianic Secret in the Gospels: Jesus's commands to silence were temporary, strategic, and progressively lifted as the crucifixion approached.

Question from Justin Harcharik about why Jesus told people not to speak about him (Matthew 8:4; 9:30; 12:16).

The blindness of Israel as a theological theme: Israel had the Messiah in their midst and did not recognize him.

Additional layer of meaning in the Messianic Secret passages.

Satan's rebellion and God's will: God wills that creatures have genuine free will, which entails the possibility of rebellion.

Question from Casey Mills about whether Satan's rebellion was God's will if God's will is always done in heaven.

Divine discipline in Hebrews 12: suffering is God's loving discipline and can be broad — including consequences of sin or trials for character formation.

Question from Jacob Duncan about how God disciplines believers per Hebrews 12.

Who is a brother or sister in Christ? Core doctrines required: the identity and saving work of Jesus — his real existence, death, resurrection, and forgiveness of sins through faith.

Question from Rosie A. about the minimum beliefs required to consider someone a fellow Christian.

Matthew 13:44-46 (Pearl of Great Price / Treasure in the Field): interpretation debate — is the person Jesus or the believer? Mike leans toward Jesus as the buyer.

Question from C. Bates about Matthew 13:44-45.

American Gospel 2 — mixed review: strong on exposing progressive Christianity, but overstates Calvinism as the solution and was harder to follow structurally.

Question from Derek Beeler about the final 10 minutes of American Gospel 2 and the claim that God's purpose is solely his own glory with humans as incidental.

Adam and Eve as historical people: consistency as a Christian requires affirming their historicity, but salvation does not depend on this doctrine.

Question from Loretta Taylor about whether Christian faith requires Adam and Eve to be literal historical people.

God's jealousy and anger are not sinful because jealousy and anger are not inherently sinful — only their corrupt expressions in fallen humans are.

Question from A.D. Chan about how God can be jealous or angry if these are listed as sins of the flesh in Galatians 5.

John 20:23 — the authority to forgive or retain sins: the disciples are declaring what heaven has already determined, not independently granting forgiveness.

Question from Thomas Brownlee about interpreting John 20:23.

How to see God as a loving father: filter feelings about God through Scripture, especially Romans 5:8 — God loved us while we were sinners.

Question from Kaisu (Finland) about feeling that God is indifferent or impatient with her.

Books on courting and marriage: tentative recommendation of "Love and Respect" based on its grounding in biblical commands to husbands and wives.

Question from Nathaniel about books for those preparing for marriage.

Praying for the salvation of the deceased: not immoral as described, but lacks biblical authorization and is questionable in effect.

Question from "Nothing Much" about retroactive prayer for someone who has already died.

The gods of Egypt in Exodus 12:12: the plagues systematically judge the deified forces Egypt worshipped, demonstrating Israel's God controls all creation.

Question from Essoptron about the identity of the "gods of Egypt" in Exodus 12:12.

1 Corinthians 10:20 — behind idols are demons: demons impersonate gods but do not possess the actual powers attributed to those gods.

Follow-up on the Exodus 12:12 question — are there actual spiritual entities behind the Egyptian gods?

Advice to someone whose church is becoming hyper-charismatic: leave, if you must, without bitterness, motivated only by principle and love.

Question from Jay Parker about whether to leave a church moving toward hyper-charismaticism after elders dismissed critique of the Passion Translation as nitpicking.

Church discipline for a professed believer in a gay marriage: the local body should practice separation/excommunication; individual relationship may continue with pastoral intent.

Question from JTro Man about what biblical separation looks like with a professed believer in a gay marriage.