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Scripture Commentary article 2024-09-03

Where Mike Winger Went Wrong on Women

Comprehensive response to the entire Mike Winger Women in Ministry video series (Parts 1-13)

1 Cor 14:35-36 1 Corinthians 11:10 1 Corinthians 11:12 1 Timothy 2 Women in Leadership Debates
Scripture Commentary article 2024-02-07

Why Mike Winger is Wrong About “Authenteō” in 1 Timothy 2:12 – and Why It Matters

Response to Mike Winger's Women in Ministry Part 12 on the meaning of authenteō in 1 Timothy 2:12

1 Cor. 7:13 1 Corinthians 12:27-31 1 Corinthians 14:34-35 1 Timothy 2 Women in Leadership Debates
Scripture Commentary article 2022-11-25

What Winger Presently Gets Wrong: Women Leaders in the New Testament (PART A)

Response to Mike Winger's Women in Ministry Part 4 on women leaders in the New Testament (Part A)

1 Cor. 12:1–30 1 Corinthians 1:11 1 Corinthians 1:16 Women in Leadership Complementarianism Debates
Scripture Commentary article 2022-11-25

What Winger Presently Gets Wrong: Women Leaders in the New Testament (PART B)

Response to Mike Winger's Women in Ministry Part 4 on women leaders in the New Testament (Part B)

1 Chronicles 29:6 1 Corinthians 12:21 1 Corinthians 15:32 Women in Leadership Debates
Scripture Commentary article 2017-06-08

Women in Ministry Silenced or Set Free? Parts 5-7: 1 Corinthians 14, 1 Timothy 3, Galatians 3:28

[Music] the women are to keep silent in the churches for they are not permitted to speak but are to subject themselves just as the law also says if they desire to learn anything let them ask their own husbands at home for it is improper for a woman to speak in church 1 Corinthians 14 has been a diff...

1 Corinthians 14:12 1 Corinthians 14:13 1 Corinthians 14:26 1 Corinthians 14 Spiritual Gifts Women in Leadership
Scripture Commentary article 2009-03-16

Interview With The Apostle Paul

This post will be a simulated interview with the Apostle Paul taken from the position of what he might say if we could transport Paul from the New Testament account through a time tunnel into our present day. We are interested in asking Paul his reasons for what he wrote about women and what he thin

1 Corinthians 14:34 1 Timothy 2:12 Hosea 16:2 1 Corinthians 14 Women in Leadership Complementarianism
Scripture Commentary article 2008-01-04

From Bobbed Hair Bossy Wives And Women Preachers To Woman Be Free

I am very pleased that Stan Gundry has given me permission to post his story about how he changed his view from a staunch complementarian to an egalitarian. I would also request that if you have a story about your own journey from prejudice to freedom in Christ regarding women in ministry that you e

1 Corinthians 11:5 1 Corinthians 12:7-11 1 Corinthians 7:4 1 Corinthians 11 Women in Leadership Complementarianism
Scripture Commentary article 2007-01-28

Does Husband Of One Wife Disqualify Women From Being A Pastor

I was listening to the January 26, 2007 radio program online by Matt Slick of carm. org

1 Corinthians 7:24 1 Timothy 3:1 1 Timothy 3:12 Women in Leadership Debates
Theology verse entry

1 Timothy 3:14-15

Sections: exegesis

1 Timothy 3:14-15 letter purpose conduct church
Theology verse entry

Romans 16:1-7

Sections: cross_references, debate_points, exegesis, greek_analysis

Romans 16:1-7 Phoebe,Junia,deacon,apostle,prostatis,patron,women leaders,egalitarian,episemos,women apostles
Theology verse entry

Judges 4:4-9

Sections: cross_references, debate_points, exegesis, greek_analysis

Judges 4:4-9 Deborah,judge,prophetess,woman leader,Barak,Israel,egalitarian
Theology verse entry

Romans 12:4-8

Sections: cross_references, debate_points, exegesis, greek_analysis

Romans 12:4-8 spiritual gifts,charismata,body of Christ,teaching,leading,proistemi,no gender restriction,egalitarian
Theology verse entry

1 Timothy 3:8-13

Sections: exegesis

1 Timothy 3:8-13 deacons,women deacons,gynaikas,likewise,hosautos,diakonos,phoebe,women leadership,huebner
Theology verse entry

Joel 2:28-29

Sections: cross_references, debate_points, exegesis, greek_analysis

Joel 2:28-29 prophecy,Spirit outpouring,daughters,women prophets,Pentecost,egalitarian,Joel,Acts 2,Peter sermon,last days
Mike Winger idea 2022-04-13

NT Wright on Romans 16: women as church leaders and Phoebe as letter bearer

Continuation of Wright's argument about Romans 16.

Romans 16 Romans 16:1-2 Junia N.T. Wright Romans 16
Mike Winger idea 2022-04-13

Linda Belleville's claim: no lack of women leaders in the early church

Mike introduces egalitarian scholar Linda Belleville's claims about women leaders.

Romans 16:1-2 Linda Belleville Discovering Biblical Equality Two Views on Women in Ministry
Mike Winger idea 2022-04-13

Two reasons for women deacons and three counter-arguments

Mike lays out the debate structure on women deacons.

Romans 16:1-2 1 Timothy 3:11 Acts 6 women deacons Phoebe Romans 16:1-2
Mike Winger idea 2022-04-13

Is Phoebe a deacon? Analysis of Romans 16:1 and the word diakonos

Mike examines whether Phoebe held the official office of deacon.

Philippians 1:1 Romans 16:1 Romans 13:4 Phoebe Cenchreae Philippians 1:1
Mike Winger idea 2022-04-13

Phoebe likely was an official deacon because of the phrase 'of the church at Cenchreae'

Mike concludes Phoebe was a deacon based on the qualifying phrase.

Romans 16:1 Tom Schreiner Craig Blomberg Phoebe
Mike Winger idea 2022-05-09

Verses 12-13 are about men, verse 11 is about women — not gender neutral

Mike clarifies the structure of the 1 Timothy 3 passage on deacons.

1 Timothy 3:11 Romans 16:1 1 Timothy 3:12-13 Phoebe husband of one wife 1 Timothy 3:11
Mike Winger idea 2024-03-01

Women can be deacons — Phoebe in Romans 16:1 as evidence

Mike argues for women deacons with Phoebe as the primary example.

Romans 16:1 Phoebe diakonos Romans 16:1
Mike Winger idea 2019-02-20

Simon of Cyrene named with his sons Alexander and Rufus as eyewitness sourcing (Mark 15:21)

Another case study in named eyewitness sourcing from the passion narrative.

Mark 15:21 Matthew 27:32 Luke 23:26 eyewitness guarantors named individuals in Gospels passion narrative
Pulpit sermon 2019-09-01

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.

Exodus 15 Numbers 2 Kings 22-23 Women in Ministry Complementarianism egalitarianism