Search — Theology Explorer

discernment prophetic accountability Bethel Church

Bethel Church's role in the false prophecy conundrum: uncritical embrace of all positive prophecy regardless of source

Continuation of the charismatic false prophecy discussion. Mike names Bethel specifically as a contributing factor.

Exodus 7 Mark 13:22 discernment evangelism Exodus 7

False signs and wonders: miracles do not authenticate a religion; Satan has real but limited supernatural power

Question from 'spazzy jazzy' about a Japanese friend who believes a false religion because of a miraculous healing her mother received.

discernment charismatic movement false prophecy

How to test a prophecy before it is fulfilled: track record matters more than individual accuracy; errors are disqualifying

Question from Omar Barr about testing prophecy before it is fulfilled, including the 2020 Trump prophecies.

Hosea Ezekiel Ezekiel 4 typology Hosea Ezekiel

Hosea's family as prophetic type; Ezekiel as the strongest Christ-type prophet who bears Israel's iniquity bodily

Question from Drifter 2003 about whether Hosea's children having names like 'Not Loved' is a type of Christ bearing others' burdens.

Mike Winger idea 2018-10-31

Mike argues that the best approach to the question of hell is not direct empirical evidence but rather a two-step argument: establish the trustworthiness of Jesus through the resurrection and fulfilled prophecy, then accept his teaching on hell as credible.

Response to viewer demanding evidence for hell

apologetics resurrection of Jesus hell

Mike Winger idea 2021-02-05

The blindness of Israel as a theological theme: Israel had the Messiah in their midst and did not recognize him.

Additional layer of meaning in the Messianic Secret passages.

Christology Messianic Secret Israel's blindness

Revelation Revelation dating eschatology Revelation preterism

Q1: Why does Revelation not mention the destruction of Jerusalem if written around 70 AD?

Viewer Doug Bush asks why John would ignore such a major prophetic fulfillment as the destruction of Jerusalem if Revelation was written around 70 AD, as preterists claim.

Revelation Revelation dating John the Apostle Revelation burden of proof preterism

John wrote Revelation as a vision, not personal reflection — explains silence on Temple destruction; late dating supported by majority of scholars

Mike responds to why Revelation does not mention the Temple destruction.

testing prophecy charismatic movement false prophecy

Q5: How to view false Trump prophecies — identified as wrong, traced to pride, competitive prophetic culture, and spiritual dysfunction

Viewer Crystal Peck asks about Christians who falsely prophesied Trump's 2020 electoral victory.

sola scriptura repentance false prophecy

Christians must stop following those who prophesied falsely about 2020; those prophets should repent and abandon their prophetic status

Mike gives practical counsel on what to do in response to the false prophecies.

Matthew 11:22-24 manuscript evidence apologetics Providence

God's timing for the Incarnation was strategically optimal — Jesus came when manuscript distribution, roads, and population growth maximized gospel spread

Mike continues the Matthew 11 answer by addressing why Jesus did not go to Sodom in the past.

Mike Winger idea 2021-02-19

Rebuilt temple does not need to be ritually valid — prophecy requires existence, not divine approval

Clarification of what prophetic fulfillment requires regarding the third temple.

eschatology prophetic fulfillment futurism

Mike Winger idea 2020-12-04

Isaiah 6's commissioning does not mean God does not want Israel healed — the prophet's message hardens already-rejecting hearts, and God's overall posture throughout Isaiah is restorative.

Question from V Palumbi about Isaiah 6 and God's apparent unwillingness for the people to return and be healed.

Isaiah 6 Isaiah 1:18 Atonement Isaiah 6 Divine sovereignty and human responsibility

Mike Winger idea 2020-12-04

The biblical canon is a human list identifying inspired books; God's inspiration and providence guarantee we have the right books, with the OT ratified by Jesus himself.

Question from Ninja For Hire about whether canonization was itself inspired and whether inspired texts beyond the Bible could exist.

Biblical canon Canonization Inspiration of Scripture

Mike Winger idea 2021-01-22

Political prophecies, false prophets in 2020, and the antichrist

Joe Burton asked whether the wave of false political prophecies might be setting up the antichrist to appear as a savior.

Deuteronomy 18:22 1 John 2:18 Jeremiah Johnson discernment prophetic accountability eschatology

Mike Winger idea 2021-02-26

Romans 11:25-32 — partial hardening of Israel, fullness of the Gentiles, and end-times caution

Trevor T asks about Romans 11:25-32 and whether the rising number of Messianic Jews in Israel signals prophetic fulfillment.

Romans 11:25-32 eschatology Messianic Jews prophetic fulfillment

Mike Winger idea 2021-02-26

How can God love the world and also hate sinners? Psalm 5:5 and Proverbs 6:16-19

Fly Serve Disciples asks how God can love the whole world (John 3:16) while Psalm 5:5 says God hates evildoers.

John 3:16 Psalm 5:5 Proverbs 6:16-19 God's love God's wrath John 3:16

Mike Winger idea 2021-03-26

Evangelizing family and close friends is uniquely difficult because familiarity breeds dismissal; redirecting to outside sources may be more effective.

Jackson Star asks how to reach atheist friends and family who do not take Christian arguments seriously.

Matthew 13:57 evangelism apologetics atheism

Mike Winger idea 2021-04-23

Sharing a stage with false prophets does not necessarily constitute endorsement; guilt-by-association logic can lead to unfair heresy-by-proxy labeling.

Q5 from Ricardo Sierra: are sound-doctrine pastors who share stages with false prophets guilty by association?

discernment false prophets/teachers guilty by association

Mike Winger idea 2021-03-19

Daniel 11:36-45 — Antiochus IV or the Antichrist?

Listener Stephen (Passenger Ministries) asks whether Daniel 11:36-45 refers to Antiochus IV Epiphanes or the future Antichrist.

Daniel 11:36-45 Antichrist Typology Eschatology

Mike Winger idea 2021-03-19

Why is Esther in the Bible? Self-defense in Esther 8-9 is not problematic

Listener The Christian Metalhead questions the moral purpose of Esther and finds the final chapters' battle "dangerous."

Esther Ecclesiastes 3:3 Old Testament canon Typology Pacifism

Mike Winger idea 2021-03-19

Politics in the pulpit — biblical worldview yes, partisan politics no

Listener Lisa asks whether politics belong in the pulpit; she is 100% against it.

Abortion Politics in the pulpit Biblical worldview

Mike Winger idea 2021-04-30

Ephesians 4:7-16 overview: gifts given to the church equip saints toward unity.

Question 1 from Tanya about Ephesians 4:7-16.

Ephesians 4:7-16 church unity pastor-teacher spiritual gifts

Mike Winger idea 2021-04-30

Joseph Smith was a demonstrably false prophet; modern Mormonism is a victim of his fraud.

Question 19 from Evelyn Ellsworth (a Latter-day Saint) about the priesthood of all believers and Mike's denial of fellowship to Mormons.

1 Peter Genesis 50 priesthood of all believers Mormonism 1 Peter

Mike Winger idea 2021-04-30

The youths mauled by bears in 2 Kings 2 were not small children but likely young adult men mocking Elisha's prophetic authority.

Question 20 from That One Christian about the children mauled in 2 Kings 2.

2 Kings 2 prophetic authority word study Elisha

Mike Winger idea 2020-01-08

Fourth option: written literature is the BEST medium for communicating detailed, specific information that can be preserved, studied in community, and shared worldwide. Other communication methods (prophets, dreams, miracles) are either also subject to interpretation, subjective, or lack specificity.

Response to Q1 — written text as optimal communication

1 Corinthians 12:12 1 Corinthians 12:27 Mark 12:30-31 hermeneutics hermeneutics divine communication

Mike Winger idea 2020-03-04

Q: Why did Jesus curse the fig tree (Mark 11)? It's a Markan sandwich — the cursing of the fig tree frames the temple cleansing. The fig tree represents Israel: no fruit (not ready for Messiah), so judgment comes. The temple similarly had no spiritual fruit. The temple was destroyed in 70 AD, but Israel will be restored per NT prophecy.

Q&A — cursing the fig tree (Mark 11)

Markan sandwich Mark 11 fig tree cursing Markan sandwich temple cleansing

Mike Winger idea 2020-04-19

Mike presents 24-26 ways Passover was prophetically fulfilled by Jesus. Passover is a typological prophecy — not direct prediction/fulfillment but symbolic correspondence between OT events and Christ's work. 1 Corinthians 5:7: "Christ our Passover lamb has been sacrificed." Jesus chose to die during Passover week — his timing was deliberate.

Introduction — Passover as prophetic type

1 Corinthians 5:7 Passover Passover Passover as prophecy

Mike Winger idea 2020-04-29

Q&A: How to evaluate modern self-proclaimed prophets who get prophecies wrong. Mike's position: if they get one wrong, he no longer trusts they're hearing from God (Deuteronomy 18:22 principle). He gives leeway to sincere believers who may have confused their own heart for the Holy Spirit, but consecutive failures warrant stronger stance.

Q&A — evaluating modern prophets

Deuteronomy 18:22 Deuteronomy 18:22 modern prophecy testing prophets

Mike Winger idea 2020-08-21

John 6:44 ("No one can come to me unless the Father draws him") — Mike's non-Calvinist interpretation: the "drawing" is God's OT revelation through the prophets. Jesus came to the Jews who had already been receiving God's word. Those who responded to the Father's prior revelation naturally accept Jesus; those who rejected it naturally reject Jesus. John 5: "if you believed Moses, you'd believe me, for he wrote about me." This is about Jews rejecting their own Messiah, not about irresistible grace or total depravity.

John 6:44 — non-Calvinist interpretation

John 5:46 John 6:44 Calvinism Calvinism John 5:46

Mike Winger idea 2020-08-31

Zechariah 9:9-10 is the key OT prophecy behind the entry — the messiah comes humble on a donkey bringing salvation through service, not military conquest. The donkey vs. war horse contrast is central.

Old Testament prophetic background for the Triumphal Entry

Zechariah 9:9 Mark 10:45 Zechariah 9:9-10 Zechariah 9:9 Mark 10:45 Zechariah 9:9-10

Mike Winger idea 2020-08-31

Solomon's inauguration on a donkey (1 Kings 1) and Genesis 49:10-11 provide additional donkey-messiah connections that Zechariah 9:9 likely draws from.

Additional OT background on donkey symbolism

Genesis 49:10-11 Psalm 20:7 1 Kings 1 typology typology Genesis 49:10-11

Mark 12:1-12 Psalm 118:22-23 Mark series Sanhedrin Sanhedrin Mark 12:1-12

The Parable of the Vineyard (Mark 12:1-12) is Jesus's most backhanded parable — told directly to the Sanhedrin, predicting they'll reject and kill God's Son, be destroyed, and be replaced. They know it's about them but can't use it in court.

Introduction and overview of Mark 12:1-12

Isaiah 5 Isaiah 5:1-7 typology typology temple cleansing

Jesus's parable directly taps into Isaiah 5's vineyard song — same elements (wall, vat, wine press, tower) — creating a typological parallel: Isaiah's time (prophets rejected → first temple destroyed) mirrors Jesus's time (Son rejected → second temple destroyed).

Isaiah 5 connection and temple destruction context

Jeremiah 7:25-26 leadership accountability Jeremiah 7:25-26 leadership accountability

A consistent OT pattern: it's the LEADERS of Israel who persecute God's messengers (Jezebel vs. Elijah, Saul vs. David, people of Ephraim vs. Gideon, King Jehoiakim vs. Jeremiah). The motive: wanting power, credit, and avoidance of suffering.

OT examples of leadership rejecting prophets and application to modern rejection of the gospel

Matthew 23:29-31 humility humility Matthew 23:29-31

We are great critics of the past but blind to our own sins — the Pharisees built tombs for prophets their fathers killed while plotting to crucify Christ. We must see ourselves with the same critical clarity we apply to history.

Jesus's rebuke of historical self-righteousness (Matthew 23:29-31) and personal application