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Scripture Commentary article 2025-08-04

Women In Ministry Research Notes

Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.

1 Cor 14:34-35 1 Tim 2:11-12 1 Timothy 5:21 Ephesians 5 1 Timothy 2 1 Corinthians 11
Scripture Commentary article 2009-02-13

King_Uzziah

In an interesting blog post on Pyromaniacs the February 10th post, author Dan Phillips tries to link the rebellion of King Uzziah and his punishment of leprosy with the “unfaithful” act of women who apparently are committing treachery against God by becoming pastors. Is this really true

2 Chronicles 25:1 2 Chronicles 25:14 2 Chronicles 25:15 Women in Leadership
Scripture Commentary article 2008-01-04

From Bobbed Hair Bossy Wives And Women Preachers To Woman Be Free

I am very pleased that Stan Gundry has given me permission to post his story about how he changed his view from a staunch complementarian to an egalitarian. I would also request that if you have a story about your own journey from prejudice to freedom in Christ regarding women in ministry that you e

1 Corinthians 11:5 1 Corinthians 12:7-11 1 Corinthians 7:4 1 Corinthians 11 Women in Leadership Complementarianism
Scripture Commentary article 2008-01-01

The Original Woman Needed Or Needy

The foundation of the dispute between egalitarians and complementarians is the creation account found in the book of Genesis. How each side views the creation of woman defines the view of woman throughout the rest of scripture

Genesis 2:18 Genesis & Creation Complementarianism
Scripture Commentary tweet 2025-11-01

@Latterdaytruth One Yahweh three persons is what scripture says.

@Latterdaytruth One Yahweh three persons is what scripture says.

general
Scripture Commentary tweet 2025-08-12

@sl4Yahweh I understand this view. I just don’t see this anywhere in scripture.

@sl4Yahweh I understand this view. I just don’t see this anywhere in scripture. Nowhere in scripture is any apostle, elder, rabbi/teacher, deacon, overseer/bishop, prophet, etc called the head of anyo

general
Scripture Commentary tweet 2025-08-12

@sl4Yahweh Absolutely! If you interpret kephale (head) as boss then you will see

@sl4Yahweh Absolutely! If you interpret kephale (head) as boss then you will see command hierarchies everywhere. But the top off should be that no leader is called head—just husbands, and Jesus since

debate
Scripture Commentary tweet 2025-08-12

@sl4Yahweh Except you are describing a military and not a church. And “head” lan

@sl4Yahweh Except you are describing a military and not a church. And “head” language isn’t even used regarding the church, but only for husbands. Husbands and wives are one flesh unions not mini mili

debate
Theology verse entry

1 Timothy 2:11-15

Sections: cross_references, debate_points, exegesis, greek_analysis

1 Timothy 2:11-15 specific woman,deception,authenteo,grammar,perfect tense,future tense,anaphoric,egalitarian,ephesus,teknogonia,singular plural,historical perfect,verbal aspect,paul as pattern
Theology verse entry

1 Peter 3:1-9

Sections: cross_references, debate_points, exegesis, greek_analysis

1 Peter 3:1-9 submission,wives,husbands,Sarah,mutual-honor,egalitarian,context,obedience,intimidation
Theology verse entry

1 Corinthians 8:6

Sections: cross_references, debate_points, exegesis, greek_analysis

1 Corinthians 8:6 lordship,Jesus,authority,husbands,egalitarian
Theology verse entry

Ephesians 4:11-13

Sections: debate_points, exegesis, greek_analysis

Ephesians 4:11-13 spiritual gifts,Christ distributes,pastors,teachers,apostles,prophets,evangelists,equipping,unity,egalitarian
Theology verse entry

Judges 4:4-9

Sections: cross_references, debate_points, exegesis, greek_analysis

Judges 4:4-9 Deborah,judge,prophetess,woman leader,Barak,Israel,egalitarian
Theology verse entry

Romans 12:4-8

Sections: cross_references, debate_points, exegesis, greek_analysis

Romans 12:4-8 spiritual gifts,charismata,body of Christ,teaching,leading,proistemi,no gender restriction,egalitarian
Theology verse entry

Exodus 1:15-22

Sections: exegesis

Exodus 1:15-22 shiphrah,puah,hebrew midwives,civil disobedience,female courage,pharaoh,women leadership
Theology verse entry

Exodus 15:20-21

Sections: exegesis

Exodus 15:20-21 miriam,prophetess,worship leader,women leadership,song of the sea
Theology verse entry

Exodus 35:4-29

Sections: exegesis

Exodus 35:4-29 tabernacle,women workers,gifts,willing heart,equal opportunity,women leadership
Theology verse entry

Joshua 2:1-21

Sections: exegesis

Joshua 2:1-21 rahab,faith,messianic lineage,women leadership,deliverance
Theology verse entry

2 Kings 22:14-20

Sections: exegesis

2 Kings 22:14-20 huldah,prophetess,women leadership,josiah,book of the law
Theology verse entry

Judges 4:1-24

Sections: exegesis

Judges 4:1-24 deborah,judge,prophetess,general,jael,women leadership,sisera
Theology verse entry

Joel 2:28-29

Sections: cross_references, debate_points, exegesis, greek_analysis

Joel 2:28-29 prophecy,Spirit outpouring,daughters,women prophets,Pentecost,egalitarian,Joel,Acts 2,Peter sermon,last days
Theology verse entry

Numbers 12:1-15

Sections: cross_references, debate_points, exegesis, greek_analysis

Numbers 12:1-15 Miriam,Aaron,tsaraat,prophetess,female leadership,WIM,egalitarian,Moses unique mediator,Deborah,Huldah,Micah 6:4
Theology verse entry

1 Corinthians 15:28

Sections: cross_references, debate_points, exegesis, greek_analysis

1 Corinthians 15:28 eschatology,subjection,Son,Trinity,EFS,mediatorial kingdom,subordinationism,hypotasso
Theology verse entry

Philippians 2:5-11

Sections: cross_references, debate_points, exegesis, greek_analysis

Philippians 2:5-11 kenosis,incarnation,Christ hymn,self-emptying,EFS,Trinity,morphē theou,equality with God,exaltation
Theology verse entry

John 5:18-23

Sections: cross_references, debate_points, exegesis, greek_analysis

John 5:18-23 Son equal to Father,John 5,EFS,Trinity,divine prerogatives,honor Son as Father,isos,subordinationism
Theology greek term

κύριος (kyrios)

lord / master / sir

greek
Theology greek term

ποιμαίνω (poimaino)

to shepherd, to tend a flock, to pastor, to rule

greek
Theology greek term

יִנָּבְאוּ (yinnābe'û)

they will prophesy (niphal imperfect 3mp of נָבָא)

greek
Theology greek term

נְבִיאָה (nĕbî'āh)

prophetess (feminine of נָבִיא)

greek
Theology greek term

צָרַעַת (ṣāraʿat)

skin disease / ritual leprosy (Lev 13-14)

greek
Mike Winger idea 2022-03-14

Mary Conway's argument that all plural imperative verbs in Genesis 1:28 include both man and woman with no restriction on any activity, including dominion.

Egalitarian argument from Genesis 1

Discovering Biblical Equality Gen 1:28 Mary Conway
Mike Winger idea 2022-08-15

Sarah calling Abraham 'Lord' (Genesis 18:12) and what it means

Mike examines the only verse where Sarah calls Abraham 'Lord.'

Genesis 18:12 Sarah Genesis 18:12 kyrios
Mike Winger idea 2018-08-16

Winger argues 1 Kings 18 (Mount Carmel) supports evidential apologetics: Elijah offered a test and the miracle convinced the people Yahweh is God

Winger's first major Scripture argument; examination of 1 Kings 18

1 Kings 18 1 Kings 18 Mount Carmel Elijah
Mike Winger idea 2018-08-16

Sye reframes 1 Kings 18: Elijah was not convincing people of something unknown but displaying God's glory to suppressors of truth; the event was judgment, not persuasion

Sye's counter-reading of 1 Kings 18

1 Kings 18 judgment presuppositional apologetics 1 Kings 18
Mike Winger idea 2018-12-19

Old Testament pattern: Israel claimed to believe God but rejected his prophets — same dynamic with Messiah

Mike draws an analogy from Israel's prophetic history

Jeremiah Jeremiah Israel Messiah
Mike Winger idea 2019-01-16

1 Kings 18 — Mount Carmel contest as evidence-based faith: Elijah's challenge to prophets of Baal

Mike's first biblical example demonstrating that God operates through evidence, not blind faith.

1 Kings 18:22-39 evidence-based faith Elijah Mount Carmel
Mike Winger idea 2019-05-16

Predictive prophecy as criterion for divine inspiration

Jonathan McLatchie explains how the Bible itself uses predictive prophecy as a criterion for identifying divine inspiration.

Deuteronomy 18 Isaiah 41:21-24 Deuteronomy 18 divine inspiration predictive prophecy
Mike Winger idea 2019-05-16

Argument for the deity of Christ from Isaiah 52:13 — "high and lifted up"

McLatchie presents one of four arguments for the deity of the Messiah embedded within Isaiah 52-53.

Isaiah 52:13 Isaiah 6:1 Isaiah 2 Suffering Servant deity of Christ Jonathan McLatchie
Mike Winger idea 2019-05-16

Divine plurality in Zechariah 2 — Yahweh sent by Yahweh

McLatchie gives Zechariah 2 as an example of intricate harmonies pointing to the Trinity in the Old Testament.

Zechariah 2 Zechariah 4:8-9 Jonathan McLatchie intricate harmonies Zechariah 2
Mike Winger idea 2019-05-16

Isaiah 63 — Three persons of the Trinity in the Old Testament

McLatchie presents Isaiah 63:7-10 as containing all three persons of the Trinity within a single Old Testament passage.

Mark 2 Isaiah 63:7-10 Psalm 78:40 Holy Spirit Mark 2 Jonathan McLatchie
Mike Winger idea 2019-05-16

The Angel of the Lord as the messianic figure — Malachi 3 and Judges 2

McLatchie connects the Angel of the Lord to the "messenger of the covenant" in Malachi 3, establishing the Angel of the Lord as a messianic figure.

Malachi 3:1 Judges 2:1 Malachi 3:1 Jonathan McLatchie Trinity in Old Testament
Mike Winger idea 2019-05-16

James the brother of Jesus — conversion from skeptic to martyr

McLatchie presents the conversion and martyrdom of James, Jesus's brother, as particularly strong evidence for the resurrection.

Acts 1 James the brother of Jesus John 7:5 Josephus resurrection of Jesus Acts 1
Mike Winger idea 2020-01-29

Elijah on Mount Carmel: biblical example of knowing vs. showing — he knew God was real, he showed others through evidence

Old Testament narrative case study illustrating the knowing/showing distinction

1 Kings 18 Elijah 1 Kings 18 Mount Carmel
Mike Winger idea 2020-08-28

In the New Testament, "kurios" (Lord) replaces "Yahweh" — this is standard Greek translation convention, reflected in English by small-cap LORD

Question from Zanet about the Mark series — why is "Yahweh" rendered as "kurios" (Lord) in the Greek NT, and whether that changes the meaning.

Mark Mark kurios Yahweh
Mike Winger idea 2020-09-04

Michael Heiser: highly commended as a scholar-communicator; divine council theory (Deut 32, Ps 82) personally rejected but engagement required

Q from David Hinnebog asking for comment on Michael Heiser and his divine council theory.

1 Samuel 28 Deuteronomy 32 Psalm 82 Michael Heiser monotheism 1 Samuel 28
Mike Winger idea 2020-12-11

The Documentary Hypothesis (JEDP theory) has largely died out in scholarship; the old version attacked in apologetics works like Evidence That Demands a Verdict is mostly obsolete.

Question about the Documentary Hypothesis

Genesis Genesis Elohim Evidence That Demands a Verdict
Mike Winger idea 2021-04-23

Taking the Lord's name in vain: biblical command is broad and applies beyond formal oaths to casual, empty use of God's name.

Q1 from Tanya in South Africa: is it wrong to watch movies that use phrases like "Oh my God" or "JC" even if the viewer is not personally using God's name in vain?

Exodus 20:7 third commandment taking God's name in vain Exodus 20:7
Mike Winger idea 2021-03-12

Are the gods of other religions real? Three views: false polytheism, Heiserian divine council, and Pauline demonic identification

Q6 from Loretta Taylor: Numbers 33:3-4 says Yahweh executed judgments on Egypt's gods — does this mean gods like Allah and Zeus are real?

1 Corinthians 10:19-20 Numbers 33:3-4 Exodus plagues Michael Heiser elohim 1 Corinthians 10:19-20
Mike Winger idea 2021-03-12

Free will does not mean freedom from consequences — the golden calf judgment illustrates this

Q15 from Jill Sworzel-Stix: If God gives us free will to worship him, why did he have Moses command the Levites to kill 3,000 people who chose not to (Exodus 32:28)?

Exodus 32 Moses Aaron covenant
Mike Winger idea 2020-08-31

The phrase "the Lord" (ha kurios) in Mark 11:3 deliberately fuses God's identity with Jesus — Mark's subtle but profound Christology of Christ's deity.

Greek analysis of "the Lord has need of it" in Mark 11:3

Mark 11:3 deity of Christ kurios Mark 11:3
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