Search — Theology Explorer

Matthew 5:29 1 John 2:1 repentance hyperbole sin

Pluck out your eye (Matthew 5:29) vs. having an advocate with the Father (1 John 2:1)

A viewer asks how to reconcile the command to pluck out your eye with the promise of an advocate with the Father.

John 10:11 2 Corinthians 5:21 Mark 10:17-18 John 10:11 Ray Comfort deity of Christ

Mark 10:17-18 — Why does Jesus ask why he is called good? Implicit claim to deity

A viewer asks Mike to explain Mark 10:17-18, the rich young ruler passage.

John MacArthur John MacArthur Calvinism gifts of the Spirit

John MacArthur — appreciation as a gospel champion; cautious about Strange Fire conference

A viewer asks Mike's opinion of John MacArthur.

Bill Johnson charismatic movement Mike Bickle

Mike Bickle and IHOP — cautious non-answer; requires 60+ hours of research before opining

A viewer asks Mike's opinion of Mike Bickle and the International House of Prayer.

1 Timothy Mark Luke 1 Timothy textual criticism Mark

Dating the Gospels — pre-70 AD arguments deserve more weight than commonly given

A viewer asks whether most NT historians date all four Gospels to around 70 AD or later.

1 John 5:16-17 hermeneutics eisegesis salvation

Sin leading to death in 1 John 5:16-17 — interpretation depends on prior theology

Question about whether 1 John 5:16-17 implies one can lose salvation.

Hebrews 1:1-2 1 Timothy 1:18 Revelation of John Hagar charismatic movement prophecy

Hebrews 1:1-2 does not prohibit God from speaking to individuals today

Question about whether God still speaks through a still small voice today, referencing Hebrews 1:2.

Genesis 1-11 John Walton hermeneutics Adam and Eve young earth creationism

Genesis 1-11 genre: separating science from exegesis; evaluating young earth, Walton, and William Lane Craig's archetypal history view

Question about the creation account in Genesis and young earth creationism vs. modern science.

Acts 2 Psalm 51:11 John 14:17 David Acts 2 Abraham

Old Testament believers were saved but lacked the permanent indwelling of the Holy Spirit

Question about whether Old Testament believers were born again and could be called children of God.

Romans 10:1-4 John 5:46 Moses soteriology Messiah

Dual covenant theology is unbiblical; Jewish people need Jesus — Romans 10:1-4 and John 5:46

Final question about whether Jews can be saved without believing in Jesus through a special covenant.

textual criticism Bill Johnson Bible translation

Upcoming Passion Translation critique project with scholarly interviews

Mike previews December content plans.

Mike Winger idea 2020-12-18

Bethel's primary export is false revival — fake gifts, prophecy, healings — mixed with genuine-sounding worship music that ranges from theologically neutral to theologically dangerous.

Mike's own view on Bethel, offered after establishing the meat-in-marketplace frame.

Bill Johnson Discernment / Heresy Worship Music and Discernment

1 Corinthians 11 John 14:6 John 1:1-14 hermeneutics Craig Blomberg Douglas Moo

Many ways to interpret the Bible — but the most important truths are plainly clear

Continuing Q14 on Bible interpretation and despair

John 3:3-8 Peter Williams Bart Ehrman Nicodemus

Q16: Bart Ehrman's claim that John 3 "born again" wordplay couldn't have occurred in Aramaic — Jesus spoke Greek

Response to viewer citing Bart Ehrman's argument about John 3 and language

John 3:1-2 Bart Ehrman Nicodemus anothen

Nicodemus likely spoke Greek to Jesus for secrecy — eliminating the Ehrman problem

Concluding Q16 on John 3 and Greek

John 2:1-11 Christian liberty alcohol John 2:1-11

Q17: Christian practices at parties/weddings — drinking and dancing are fine in moderation

Response to question about Christian behavior at weddings

2 Peter 3:9 Matthew 24:36 1 Thessalonians 4-5 Peter eschatology second coming

Q18: Did the apostles teach imminence of Christ's return? Balancing readiness with long-term planning

Response to question on the doctrine of imminence in eschatology

John 18:36 Christian fellowship kingdom of God Christian political engagement

Political disagreement should not fracture Christian fellowship; the kingdom of Christ is not of this world

Question from Mariano Rogers about reaching a fellow believer deceived by mainstream media regarding conservative politics

John 18:36 Peter kingdom of God Christian political engagement

Christians should not use political grievances as justification for storming government or causing violence

Closing thought on political question, referencing the January 6, 2021 Capitol events contextually

John 18:36 Christian political engagement John 18:36 civil government

Government paganism does not nullify Christian obligation to submit to civil authority

Continuing response to the Congress prayer question

John 16:13 apostles Holy Spirit prophecy

John 16:13 has primary application to the apostles; broadly applying it to all Christians sets the bar for Spirit-guidance too low

Question from Rocketman Sean about the extent to which John 16:13 applies to Christians today

John 17:21 John 14-16 Indwelling of the Holy Spirit Jesus as mediator John 17:21

John 17:21 — the oneness Jesus prays for is relational unity via the indwelling Spirit and Christ's mediation, not ontological Trinity participation

Question from David Foresight about what it means for believers to be "one" as the Father and Son are one in John 17:21.

John 17:21 John 13:35 Apologetics John 17:21 Christian unity as apologetic

Christian community love is an apologetic — Trinitarian unity manifested in the church is evidence that God sent Christ

Continuation of John 17:21 discussion.

John 13:2 Ephesians 6:16 John 13:2 Prayer Satan / demonic activity

There is no biblical confirmation that Satan can read human thoughts, but he can place thoughts in the heart

Question from Juliet Isil about whether there is biblical basis for Satan not hearing silent prayers.

Romans 3-5 Antinomianism Holiness Sanctification

Imputed righteousness does not eliminate moral obligation — it changes the basis of standing before God, not the Christian's motivation to pursue holiness

Question from John Dutton about whether imputed righteousness is biblical and whether it undermines the call to repent from sin.

Mike Winger idea 2021-01-29

Releasing healing into the atmosphere -- unbiblical charismatic terminology rooted in crowd control rather than Scripture

Question from John Richardson about the biblical basis for Christians releasing healing into the atmosphere.

Luke 5:17 discernment Benny Hinn charismatic movement

Mike Winger idea 2021-01-29

Romans 8:34 and 1 John 2:1-2 -- Christ's intercession is not ongoing pleading but his perpetual existence as our propitiation

Question from Sephora Ba about why Jesus still intercedes for the elect if they are already saved (Romans 8:34).

Romans 8:34 1 John 2:1-2 salvation eternal security propitiation

Mike Winger idea 2018-10-31

Mike examines 2 John 1:11 in context, explaining it refers to hosting traveling teachers and not to general social contact with heretics, then defends William Lane Craig's nuanced view on Catholics — acknowledging a false Catholic gospel while allowing that some Catholics may be genuinely saved.

Response to viewer question about whether to separate from William Lane Craig over his statements about Catholics

2 John 1:11 salvation false gospel works-based salvation

Mike Winger idea 2018-10-31

Mike reconciles Colossians 1:13's statement that Christians have been transferred into Christ's kingdom with premillennial teaching by distinguishing between the kingdom as an internal present reality (God reigning in the heart) and the future global, political kingdom established at the second coming.

Response to viewer question about how premillennialism handles Colossians 1:13

Colossians 1:13 Luke 17:21 John 18 eschatology second coming premillennialism

Mike Winger idea 2021-02-05

John 20:23 — the authority to forgive or retain sins: the disciples are declaring what heaven has already determined, not independently granting forgiveness.

Question from Thomas Brownlee about interpreting John 20:23.

John 20:23 Apostolic authority John 20:23 Forgiveness of sins

Revelation Revelation dating eschatology Revelation preterism

Q1: Why does Revelation not mention the destruction of Jerusalem if written around 70 AD?

Viewer Doug Bush asks why John would ignore such a major prophetic fulfillment as the destruction of Jerusalem if Revelation was written around 70 AD, as preterists claim.

Revelation Revelation dating John the Apostle Revelation burden of proof preterism

John wrote Revelation as a vision, not personal reflection — explains silence on Temple destruction; late dating supported by majority of scholars

Mike responds to why Revelation does not mention the Temple destruction.

2 Corinthians 5:8 John 11 Paul the Apostle resurrection 2 Corinthians 5:8

Belief in Christ's resurrection transforms the believer's relationship to death — to die is to pass into God's presence

Mike continues his counsel on fear of death, drawing on the resurrection and Paul's teaching.

1 John 4:18 assurance of salvation God's love fear of judgment

1 John 4:18 — perfect love casts out fear; fear of punishment stems from insufficient awareness of God's love

Mike addresses the secondary fear connected to death — fear of divine judgment and punishment.

1 John 3:20-21 assurance of salvation fear of judgment 1 John 3:20-21

1 John 3:20-21 — God is greater than our condemning heart; confidence before God is the mature Christian posture

Mike continues the fear-of-death answer, noting many Christians are condemned not by actual rebellion but by vague fear.

intellectual humility ministry platform theological training

Q7: Advice for a young adult starting a theology ministry platform without formal training

Viewer Nathan Johnson asks how to start a ministry platform similar to Mike's without seminary training.

John Piper John Piper ad hominem Calvinism

Q12: Are big-name Calvinists arrogant and unloving? Mike pushes back on the generalization while acknowledging a real temptation within Calvinism

Viewer Steve Carruthers claims big-name Calvinists in general are arrogant and unloving and asks if this disqualifies them.

John 8:30-38 John 8:58 Abraham John 8:30-38 John 8:58

John 8:30-58 — Jesus rebuking those described as believing in him; claim to deity (I AM)

Viewer from the Czech Republic asks why Jesus spoke so confrontationally to those described as believing in him in John 8.

John 8:30-38 John 1:11 perseverance of the saints John 8:30-38 belief in John

Interpretive options for belief in John 8:30 — salvific vs. surface belief; audience complexity

The theological puzzle: was this salvific belief that was then lost, or was it never salvific to begin with?

John 3:16-18 salvation soteriology sin

John 3:16-18 — condemnation precedes unbelief; unbelief leaves you in existing condemnation

Scriptural support for the pit analogy.

Genesis 1-2 Genesis 1-2 hermeneutics evolution

Question: How do you interpret Genesis 1-2 given the evidence for evolution?

Viewer Johnny Quick cites the scientific consensus for evolution and asks how Mike interprets Genesis 1-2.