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Mike Winger idea 2020-04-15

Does God answer unbelievers' prayers? Mike sees no biblical rule preventing it. Jesus healed people who were apparently unrepentant (John 5:14 — "sin no more lest something worse happen" implies the healed man was still in sin). God may answer unbelievers' prayers to show them he's real — but he's not a get-out-of-jail-free card for those who keep living in rebellion.

God answering unbelievers' prayers

John 5:14 God answering unbelievers John 5:14
Mike Winger idea 2020-04-19

Points 3-5: (3) Lamb had to be male — Jesus as male representative of all humanity, as Adam represented all (1 Cor 15:22,45). (4) Without blemish — Jesus was sinless (Hebrews 4:15, 1 Peter 1:18-19: "precious blood of Christ, like a lamb without blemish"). YOU didn't have to be holy; your SACRIFICE had to be holy. (5) Lamb was examined/inspected before sacrifice — Jesus was examined by Pilate, Herod, Sanhedrin and found faultless (John 19:4-6).

Points 3-5 — male, without blemish, inspected

1 Corinthians 15:22 1 Corinthians 15:45 Hebrews 4:15 1 Corinthians 15:22 1 Corinthians 15:45 Hebrews 4:15
Mike Winger idea 2020-04-19

Points 8-12: (8) Lamb substituted for the firstborn — Jesus is God's firstborn/only-begotten (John 3:16, Col 1:15, Heb 1:6). (9) No bones broken — Exodus 12:46, fulfilled in John 19:33-36 when soldiers didn't break Jesus's legs. (10) Offered for the household/family — Jesus creates a new family of God (John 1:12). (11) Lamb had to be slain/die — the death was required, not optional; Jesus said he MUST be killed (Mark 8:31). (12) Had to be at Jerusalem — Deuteronomy 16:5-6; Jesus crucified in Jerusalem.

Points 8-12 — firstborn, bones, household, death, location

John 1:12 Mark 8:31 Colossians 1:15 firstborn John 1:12 children of God
Mike Winger idea 2020-04-19

Point 13: Blood applied to the doorposts — possibly in the shape of a cross (top lintel and two side posts). Jesus says "I am the door" (John 10:9) — entry through him means salvation. The blood-covered door is the access point to safety from judgment, just as Jesus is the access point to God.

Point 13 — blood on doorposts and Jesus as the door

John 10:9 Passover Passover John 10:9
Mike Winger idea 2020-03-23

Context: Mark 8-10 reveals the messianic mystery — Jesus has TWO comings (suffering first, glory later), but the disciples only expect one glorious military conquest. Their argument about who's greatest stems from thinking they're about to rule in an earthly kingdom. They're wrong about both timing and values.

Context — the messianic mystery in Mark

Mark 8:22-24 messianic mystery two comings of Christ Mark 8:22-24
Mike Winger idea 2020-03-23

Mark 9:41-42: Whoever gives a cup of water to a believer won't lose their reward; whoever causes a believer to stumble, it'd be better to have a millstone hung around their neck and be cast into the sea. Galatians 6:10: do good to all people, ESPECIALLY to the household of faith. The church's primary charitable focus should be caring for fellow believers.

Rewards for blessing believers, judgment for harming them

John 13:35 Mark 9:41-42 Galatians 6:10 John 13:35 Mark 9:41-42 millstone judgment
Mike Winger idea 2020-05-06

Evidence for early Christian persecution: (1) Multiple attestation across the entire NT — Gospels, Acts, Hebrews, James, 1 John, Peter, Revelation all attest to Christians paying a price for faith. (2) Earliest church fathers (Clement, Ignatius, Polycarp) confirm the theme. (3) Non-Christian sources (Tacitus, Suetonius) confirm persecution under Nero.

Evidence for early persecution — multiple independent sources

multiple attestation Tacitus Clement of Rome
Mike Winger idea 2020-05-06

The Apostles' willingness to suffer demonstrates sincerity even without formal recantation opportunities. They knew what they were signing up for: Jesus told them they'd be brought before governors and kings (Matthew 10). They watched Stephen die, John the Baptist get executed, and Jesus himself crucified. They repeatedly chose to keep preaching despite imprisonment and beatings (Acts).

Sincerity without formal recantation opportunities

Matthew 10 apostolic martyrdom Matthew 10 sincerity of apostles
Mike Winger idea 2020-05-21

Names in the gospels match the known name distribution of 1st-century Palestine (research by Tal Ilan, Richard Bauckham). The most common names (Simon, Joseph, Mary) are disambiguated with extra identifiers (Simon Peter, Simon of Cyrene, Simon the Zealot) while less common names (Thomas, Thaddeus) stand alone — exactly as you'd expect from authentic records. Names are the first thing lost in retelling; getting them right indicates early, close-to-source transmission.

Onomastic (name) evidence — statistical match

Richard Bauckham Tal Ilan gospel reliability
Mike Winger idea 2020-05-21

Undesigned coincidences: subtle agreements between independent gospel accounts that are too incidental to be deliberate. Example: John says Jesus asked Philip where to buy bread (John 6); only Luke says the feeding was near Bethsaida; only John says Philip and Andrew were from Bethsaida. The connection (Jesus asked the local guys) only appears when you combine the accounts — no single author engineered it.

Undesigned coincidences — cross-gospel subtle agreements

John James Blunt John 6 feeding 5000 Bethsaida undesigned coincidences Bethsaida
Mike Winger idea 2020-06-03

Should new believers read the whole Bible? Yes, eventually. But start with the Gospel of John (written for the purpose of producing faith), then the rest of the NT. Read Psalms and Proverbs for wisdom/worship. Genesis for foundations. Don't start at Genesis 1 and try to plow through — you'll bog down in Leviticus. A reading plan helps maintain consistency.

Bible reading plan for new believers

John 20:31 Gospel of John Gospel of John new believers
Mike Winger idea 2020-06-19

Leviticus 20:10 objection: if adultery = death, how can it be grounds for divorce (the person would be dead)? Four responses: (1) The death penalty wasn't practiced after 30 AD under Roman rule — John 18:31: "it is not lawful for us to put anyone to death." (2) The Mishnah has rules for divorced adulteresses (can't marry their lover) — proving they weren't killed. (3) Adultery was hard to prove (requires 2+ witnesses). (4) Jesus uses porneia (broader than adultery) to include lesser sexual offenses.

Adultery death penalty objection — four rebuttals

Leviticus 20:10 John 18:31 Deuteronomy 24 Leviticus 20:10 John 18:31 Mishnah Yevamot 2:8
Mike Winger idea 2020-08-07

1 John 3:9 ("whoever is born of God does not sin") doesn't mean Christians never sin. 1 John 1:8-10 in the SAME letter says "if we say we have no sin, we deceive ourselves" and "if we confess our sins, he is faithful to forgive." The Greek tense in 3:9 indicates ongoing habitual practice, not individual acts. A Christian won't be characterized by a lifestyle of sin, but will still fail and need forgiveness.

1 John 3:9 — sinless perfection refuted

1 John 3:9 1 John 1:8-10 sinless perfection 1 John 3:9 1 John 1:8-10
Mike Winger idea 2020-08-12

Argument 2 — Multiple attestation: Mike Licona found 19+ passages across Mark, M (Matthew-only), L (Luke-only), and John independently attesting Jesus's death/resurrection predictions. Historians consider TWO independent sources "pay dirt" — this has far more. Jesus's prayer in Gethsemane (knowing he'll die) is in Mark 14, Matthew 26, and Luke 22 independently.

Argument 2 — multiple independent attestation

Mike Licona multiple attestation Mike Licona
Mike Winger idea 2020-08-18

Mark Series pt 39: Mark 10:35-45. James and John ask for positions of authority in Jesus's kingdom. Jesus teaches that greatness in his kingdom = servanthood, the opposite of worldly leadership. This passage addresses pastoral abuse at its root: the false expectation that Christian leadership means authority rather than service.

Introduction — Mark 10:35-45 and pastoral abuse

Mark 10:45 Mark 10:35-45 James and John request servant leadership servant leadership Mark 10:45
Mike Winger idea 2020-08-18

Mark 10:42-45 — Jesus's leadership model: "You know that those recognized as rulers of the Gentiles lord it over them... but it is not this way among you." The greatest must be servant; the first must be slave of all. Pastoral abuse happens when leaders adopt CEO mentality — protecting their vision, reputation, and authority instead of serving. Signs: demanding allegiance to the leader rather than to Christ, silencing criticism, creating distance/hierarchy, using authority for personal benefit.

Pastoral abuse — CEO vs servant leadership

Mark 10:42-44 pastoral abuse CEO mentality in ministry Mark 10:42-44
Mike Winger idea 2020-08-18

Hope for abusive pastors: the disciples who asked for thrones became the greatest servants in church history. James was the first apostle martyred; John served faithfully into old age. Jesus didn't disqualify them for their worldly ambitions — he corrected them and they changed. The same transformation is available today. But it requires: (1) honest self-examination, (2) willingness to be corrected, (3) choosing service over authority.

Hope for transformation — disciples changed

James and John request Acts 12 (James martyred) James and John request pastoral transformation Acts 12 (James martyred)
Mike Winger idea 2020-08-21

John 6:44 ("No one can come to me unless the Father draws him") — Mike's non-Calvinist interpretation: the "drawing" is God's OT revelation through the prophets. Jesus came to the Jews who had already been receiving God's word. Those who responded to the Father's prior revelation naturally accept Jesus; those who rejected it naturally reject Jesus. John 5: "if you believed Moses, you'd believe me, for he wrote about me." This is about Jews rejecting their own Messiah, not about irresistible grace or total depravity.

John 6:44 — non-Calvinist interpretation

John 5:46 John 6:44 Calvinism Calvinism John 5:46
Mike Winger idea 2020-08-31

The "fickle crowd" preaching point (same crowd shouts Hosanna then Crucify Him) is likely wrong — the Palm Sunday crowd was Jesus' traveling followers, distinct from the city population.

Correcting a common sermon point about the Triumphal Entry crowds

John 7:8-10 Matthew 21:10-11 Triumphal Entry John 7:8-10 Matthew 21:10-11
Mike Winger idea 2020-09-21

Biblical confirmation: Genesis 1:26-27 (made in God's image as immaterial minds), 2 Corinthians 5:8 (we exist apart from body), Galatians 5:13 (called to live in libertarian freedom to choose love over sin).

Scriptural support for the philosophical conclusions

Genesis 1:26-27 2 Corinthians 5:8 Galatians 5:13 image of God Genesis 1:26-27 2 Corinthians 5:8
Mike Winger idea 2020-09-28

The prayer promise is couched in the destruction-of-temple context because Jesus is inaugurating NEW COVENANT prayer — from temple-mediated access to direct access through Christ. Christians ARE the new temple.

The temple context explains WHY this prayer teaching appears here in Mark

1 Peter 2:5 Ephesians 2:19-22 2 Chronicles 6:24-40 1 Peter 2:5 Ephesians 2:19-22 2 Chronicles 6:24-40
Mike Winger idea 2020-09-28

Faith for miracles is different from saving faith — it's initiated by God (a spiritual gift), not fabricated by the believer. Jesus had a responsive ministry to the Father, not initiatory. You respond to what the Spirit reveals.

Theological framework: miracle-faith as God-initiated response, not self-generated belief

1 Corinthians 12:8-11 John 5:19 1 John 5:14 1 Corinthians 12:8-11 John 5:19 1 John 5:14
Mike Winger idea 2020-10-05

Mark 11:27-33 reveals a striking parallel between the Sanhedrin's authority claims and modern Roman Catholic magisterial claims — not as a "hypocrite" jab, but as a pattern Jesus addresses.

Introduction to Mark Series pt 44 on authority, the Sanhedrin, and Roman Catholicism

Mark 11:27-33 Mark series Roman Catholicism Sanhedrin Sanhedrin
Mike Winger idea 2020-10-05

The chief priests, scribes, and elders = a delegation from the Sanhedrin (Jewish supreme court, ~70 members). This is a significant escalation — Jesus is now on their turf in Jerusalem, confronting the highest authority in Israel.

Identifying the Sanhedrin delegation in Mark 11:27-28

John 18:31 Mark 11:27-33 Sanhedrin Sanhedrin temple cleansing
Mike Winger idea 2020-10-05

The Sanhedrin's question is for intimidation and ammunition, not information. Jesus's counter-question about John's baptism is a standard rabbinic technique that embeds his answer while denying them usable ammo.

Analysis of the Sanhedrin's question and Jesus's response strategy

Mark 11:27-33 Mark 14:61-62 Sanhedrin Sanhedrin Mark 11:27-33
Mike Winger idea 2020-10-05

Jesus's two options — "from heaven or from men" — establish a "sola heaven" principle: heavenly authority doesn't need earthly institutional approval. John didn't get Sanhedrin permission; neither does Jesus.

The theological implications of Jesus's binary question

Mark 7:8-9 sola scriptura Mark 7:8-9 sola scriptura
Mike Winger idea 2020-10-05

The Sanhedrin's "we don't know" answer is pretend agnosticism — they knew what they believed but wouldn't say it. This is a modern plague: people claim not to know as a cover for not wanting to submit to the evidence.

Analysis of the Sanhedrin's non-answer and modern pretend agnosticism

Mark 11:27-33 Sanhedrin Sanhedrin Mark 11:27-33
Mike Winger idea 2020-10-12

In the parable, the son is sent "last of all" — not meaning no more messengers ever, but that the Son is the final opportunity before judgment falls on the leaders. Jesus is greater than every prophet: they are slaves; he is the beloved Son.

Analysis of the Son's unique status in the parable (Mark 12:6-8)

John 5 Mark 12:1-12 John 5 deity of Christ Mark 12:1-12
Mike Winger idea 2020-10-22

Key examples of alleged literary devices: (1) John moved the temple cleansing from Passion Week to early ministry; (2) John invented "I thirst" on the cross as a theological symbol; (3) Matthew's raised saints as "special effects." McGrew argues all are unnecessary — simpler historical explanations exist.

Examples of literary devices McGrew disputes

Matthew 27 Matthew 27 literary devices in Gospels fictionalizing literary devices
Mike Winger idea 2020-10-22

Critical distinction: achronological narration (not specifying order) vs. dischronological narration (deliberately changing order). The former is uncontroversial; the latter requires heavy burden of proof. "Mere difference hunting" is not sufficient evidence for fact-changing.

McGrew's key methodological distinctions

harmonization literary devices in Gospels achronological vs dischronological narration
Mike Winger idea 2020-10-22

Positive evidence FOR gospel reliability: consistent personality of Jesus across Gospels, unexplained allusions (John 7 — Jesus quotes a scripture nobody can identify), unnecessary realistic details, and the absence of realistic fiction as a genre in the first century.

McGrew's positive case for the reportage model

John 7 undesigned coincidences Lydia McGrew John 7
Mike Winger idea 2020-10-22

The literary devices view has serious apologetic consequences: it eliminates resurrection appearances, undermines doubting Thomas, weakens the case for Jesus's deity from John's "I AM" sayings, and gives ammunition to cults and skeptics.

Apologetic implications of accepting literary devices in the Gospels

deity of Christ resurrection appearances resurrection appearances
Mike Winger idea 2020-10-26

Du Toit systematically changes key gospel texts: John 1:12 ("become children of God" → you're already God's offspring), John 3:3 (born again → you were already born from above), John 3:18 (condemned already → under your own self-judgment).

Specific examples of the Mirror Bible inverting gospel texts

John 1:12 John 3:3 John 3:7 born again John 1:12 John 3:3
Mike Winger idea 2020-10-26

Du Toit changes "forgiveness" to "I am-ness" and teaches that the Trinity has four circles (Father, Son, you/me, Holy Spirit). Jesus didn't die to save us from sin but from a wrong mindset. Hell is "just a pathway to heaven."

The Mirror Bible's broader theological distortions

John 17:7 Mirror Bible Mirror Bible François Du Toit
Mike Winger idea 2020-10-26

The Mirror Bible is endorsed by John Crowder ("toking the holy ghost") and William Paul Young (author of The Shack, later a universalist). It's part of a broader movement: progressive Christianity, hyper-charismatic theology, and universal salvation all pushing the same direction.

Endorsers and broader context of the Mirror Bible

John Crowder Mirror Bible Mirror Bible John Crowder
Mike Winger idea 2020-11-02

Objections answered: (1) Jesus's "turn the other cheek" refutes personal vengeance, not governmental justice; (2) David's pardon is a divine exception, not a rule; (3) John 8 (woman in adultery) was a mob, not a court — and the passage is textually questionable.

Responding to objections against the death penalty

John 8 woman adultery Matthew 5 eye for eye death penalty John 8 woman adultery Matthew 5 eye for eye
Mike Winger idea 2020-11-16

Progressive Christians are the modern counterpart of the Sadducees — not atheists, but religious liberals who call themselves Christians while rejecting resurrection, judgment, hell, the supernatural, and biblical authority.

Introduction to Mark Series pt 48 on the Sadducees and progressive Christianity

Mark 12:18-27 Mark series Rob Bell Brian Zahnd progressive Christianity
Mike Winger idea 2020-11-16

The Sadducees: no resurrection, no judgment, no afterlife, no angels/spirits; aristocratic minority of educated elites; publicly pretended to be faithful Jews while privately rejecting core beliefs. Modern progressives follow the exact same pattern.

Detailed profile of the Sadducees and their modern parallels

John Dominic Crossan Alisa Childers Josephus Josephus
Mike Winger idea 2021-01-04

Jesus will not allow a limited Christology — the Messiah is not just the son of David but God Himself. Mark supports this throughout: Isaiah 40:3 applied to Jesus (Yahweh's coming), Jesus walking on water (quoting Job where God walks on water), the demoniac telling what "the Lord/Jesus" did.

Building the case for the deity of Christ from Mark 12:35-37 and the broader Gospel of Mark

Psalm 110:1 Isaiah 9:1-2 deity of Christ Psalm 110:1 Isaiah 9:1-2
Mike Winger idea 2021-05-14

God's impartiality doesn't mean equal circumstances — disabilities, poverty, and wealth may serve God's glory rather than being about what people deserve. Jesus healed the man born blind "for the glory of God," not as punishment for sin.

Q3: How is God impartial when people have such different lives?

John 9 Jesus John 9
Mike Winger idea 2021-05-14

Responding to LDS claims that "in the beginning" (Genesis 1/John 1) only means our world: John 1:3 says "all things were made through him" — a blanket category covering everything in existence, not just Earth.

Q16: How to respond to LDS friends about "in the beginning"?

Genesis Genesis 1 John 1 Genesis Mormonism Genesis 1
Mike Winger idea 2021-05-14

1 John 3:4 ("sin is lawlessness") doesn't mean Christians must keep the Mosaic Law — "lawlessness" means rebellion against God's moral authority, not specifically violating Torah commands. The New Testament redefines how we relate to God's moral standards.

Q19: Does 1 John 3:4 mean the Law of Moses still applies?

1 John 3:4 1 John 3 Moses 1 John 3:4 1 John 3
Mike Winger idea 2021-06-18

About John 15 – Bearing Fruit: What do you think of the view that states that in John 15, Jesus actually said in Greek that those who don't bear fruit are lifted up instead of cut off? Is this us practicing bad Greek?

Q&A question: About John 15 – Bearing Fruit

John 15 Jesus John 15
Mike Winger idea 2021-06-25

Why does John and Other Passages Not Mention Repentance?: If repentance is required to be saved, why is it not mentioned in the Gospel of John and other evangelical texts like Acts 16: 31 and Romans 10? Can repentance be somewhat synonymous with belief?

Q&A question: Why does John and Other Passages Not Mention Repentance?

Romans 10 repentance Romans 10 angels
Mike Winger idea 2021-07-16

More Miracles than Jesus?: Often, John 14:12-14 is used by “word of faith” preachers that I used to listen to. Their claim is that we are to do the same and more of the miracles that Jesus did. How should I see these verses?

Q&A question: More Miracles than Jesus?

Jesus miracles word of faith
Mike Winger idea 2021-07-16

About Elijah & Enoch: About John 3:13 KJV - Where did Elijah & Enoch go? Elijah appeared at the mountain of transfiguration…where did he come from?

Q&A question: About Elijah & Enoch

John 3:13 John 3 Elijah John 3:13 Enoch
Mike Winger idea 2021-07-16

Private Convos w/Pilate and the Resurrection: In John 18 from verse 33, Jesus & Pilate share private conversations inside his residence without any of Jesus’ followers being present. How would the disciples know what was said? Did He tell his disciples post resurrection, proving that the resurrection is TRUE?

Q&A question: Private Convos w/Pilate and the Resurrection

John 18 Jesus resurrection Pilate
Mike Winger idea 2021-07-16

About John the Baptizer/Baptist’s Salvation: Was John the Baptizer born saved? Luke 1: 15 says he would be filled with the Holy Spirit "even from his mother's womb.”

Q&A question: About John the Baptizer/Baptist’s Salvation

salvation baptism
Mike Winger idea 2021-07-23

About the “Three that Testify”: Can you shed some light on 1 John 5: 16-17?

Q&A question: About the “Three that Testify”
Mike Winger idea 2021-07-23

About the Woman Caught in Adultery Passage: It's said that the story from John 7: 53 to 8: 11 isn't found in the earlier manuscripts. It's one of my favorite pictures of God's grace. What do you think about how we should deal with this?

Q&A question: About the Woman Caught in Adultery Passage

John 7 John 7
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