Search — Theology Explorer

1 Timothy 2:1-6 hermeneutics Calvinism unlimited atonement

Calvinist interpretation of 1 Tim 2:1-6 refuted: "all kinds of people" reading fails

Mike engages and then rejects the standard Calvinist re-reading of 1 Timothy 2.

Romans 8:29-32 hermeneutics limited atonement negative inference fallacy

Negative inference fallacy: Romans 8 makes inclusive statements, not exclusive ones about the atonement's extent

Mike's main exegetical response to the Calvinist use of Romans 8.

Romans 8:29-32 Romans (book) hermeneutics union with Christ Romans 8:29-32

Romans 8 is about benefits to those in Christ, not an exclusive statement limiting the atonement's extent

Contextual argument about what Romans 8 is actually teaching.

1 John 3:1 1 John 3:13 hermeneutics limited atonement kosmos

1 John 3:1 and 3:13 — "world" in the same letter refers to those who do not know God

Mike surveys other uses of kosmos in 1 John to establish the author's usage.

1 John 2:2 hermeneutics kosmos 1 John 2:2

"World" in 1 John 2:2 refers to people, not structures — and "our sins" parallels individual people

Rebutting a possible Calvinist reading of kosmos as referring to world systems.

James White hermeneutics James White Scripture authority

Closing: Scripture texts for unlimited atonement still stand; Calvinist trump concepts do not override them

Mike's final assessment of the debate.

Mike Winger idea 2019-10-02

Q&A: Marcus Borg as an example of a scholarly universalist with weak arguments

Viewer question from Bobby Miller about scholarly defenders of universalism

John 14:6 hermeneutics John 14:6 universalism

Revelation Isaiah biblical hermeneutics Revelation Isaiah

Scriptural language about things not being "remembered" in heaven means no bitter grief, not literal loss of memory

Side note during the heaven/marriage question, addressing a teaching that people will have no memories in heaven based on Isaiah.

Proverbs 16:4 hermeneutics Molinism middle knowledge

Proverbs 16:4 is a text that theological grids are read INTO, not a proof text for either Calvinist determinism or open theism

Question from Tobias about whether Proverbs 16:4 suggests God predestined the wicked for condemnation.

Jeremiah 29:11 hermeneutics prosperity gospel Israel

Jeremiah 29:11 is often misapplied as a personal prosperity promise; properly applied, it points to eternal hope in the New Covenant

Question from Brandi about whether verses like Jeremiah 29:11, written to Israel, apply to Christians today.

1 Timothy 2:12-15 women in ministry hermeneutics complementarianism

1 Timothy 2:12-15 restricts women from the pastoral/authority role in the church, but does not prohibit co-ed Bible study or women's ministry generally

Question from Seanya about whether 1 Timothy 2:12-15 makes co-ed Bible studies unbiblical and how it affects women's ministry.

Galatians hermeneutics Galatians Sabbath

Christians are not under the Mosaic Law including the Sabbath; they are under the law of Christ and walk by the Spirit

Question from Cetl P about why Christians do not keep the Sabbath even though it is in the moral law and written by God's finger on stone.

Mike Winger idea 2020-09-18

Isaiah 53:5 interpretation — "by his stripes we are healed" in context

Question from Cindy Johanneson about Word of Faith use of Isaiah 53:5 to support divine health and the claim believers should never be sick.

Isaiah 53:5 hermeneutics healing Word of Faith

Mike Winger idea 2020-09-18

1 Peter 2:24 quotes Isaiah 53:5 in a spiritual/relational healing context, not physical

Continuing the Isaiah 53:5 / healing-in-the-atonement discussion.

Isaiah 53:5 1 Peter 2:24 healing sin atonement

Acts hermeneutics Acts tongues and salvation

The case for tongues-required-for-salvation rests on a few Acts passages used without context

Beginning the biblical refutation of the tongues-salvation link

hermeneutics tongues and salvation descriptive vs prescriptive

The absence of a universal prescriptive statement is the key problem with the tongues-salvation argument

Mike's core logical point about what Scripture would need to say to support the tongues-salvation requirement

1 Corinthians 14:5 hermeneutics gifts of the Spirit tongues and salvation

1 Corinthians 14:5 — Paul wishes all spoke in tongues, implying not everyone does

First Corinthians passage introduced as evidence against the tongues-salvation requirement

hermeneutics tradition vs Scripture intellectual humility

Traditions can masquerade as pure biblical faith; willingness to change one's mind is essential

Closing reflection on how unbiblical traditions take hold in communities

Genesis flood hermeneutics Genesis flood biblical cosmology

The global vs. humanity-wide flood debate is an active exegetical question, not just a science vs. Bible debate

Nuance added to the flood discussion

Proverbs 18:21 Proverbs 18:20 hermeneutics Proverbs 18:21 Proverbs 18:20

Proverbs 18:21 — death and life in the power of the tongue; verses 20-21 are a unit

Q&A from Noah Lavell Martinez about the word-faith misuse of Proverbs 18:21

Mike Winger idea 2020-10-02

Malachi 3:8 is the most-cited pro-tithe verse but is addressed to the nation of Israel under the Mosaic law, not to Christians

Examining the primary Old Testament tithing passage used to support Christian tithing

Malachi 3:8 Malachi 3:10 hermeneutics tithing Malachi 3:8

Mike Winger idea 2020-10-02

The Malachi tithe rebuke also includes offerings (firstborn animals), which modern tithe-preachers ignore — revealing selective application

Expanding the argument that the Malachi tithe command is being applied inconsistently

Malachi 3:8 hermeneutics tithing Malachi 3:8

Mike Winger idea 2020-10-02

In the Old Testament law the tithe went to Levites and priests, not to local pastors — so enforcing a 10% tithe should logically send money to Jewish Levites

Continuing the argument against applying the Malachi tithe to modern churches

hermeneutics tithing Levites

Mike Winger idea 2020-10-17

How to construct a biblical theology — start with contextual reading plus the doctrine of inspiration

Q from Nick (Quint/Quiet) about building a biblical theological method.

Isaiah 53 Isaiah 52 Isaiah 53 Hermeneutics Isaiah 52

Mike Winger idea 2020-10-23

Eschatology is a secondary issue — Christians should not divide over it

Mike closes his Matthew 24 exposition with an appeal for unity.

Matthew 24 hermeneutics secondary issues eschatology

Mike Winger idea 2020-10-23

Jesus did not come to "dismantle systems of oppression" — projecting modern political terminology onto Jesus creates an idol

Question from Steph T about the claim that Jesus came to dismantle systems of oppression.

hermeneutics social justice impartiality

Mike Winger idea 2020-10-23

1 Corinthians 16:20 — "greet one another with a holy kiss" is a culturally applied principle, not a universal command

Question from Sarah Taytano about whether the holy kiss is a binding commandment.

1 Corinthians 16:20 hermeneutics cultural hermeneutics 1 Corinthians 16:20

Mike Winger idea 2020-11-06

Matthew 18:15-17 is about personal sin resolution, not evaluation of public teaching

Mike reads Matthew 18:15-17 and explains its actual contextual meaning

Matthew 18:15-17 hermeneutics church discipline Matthew 18:15-17

Mike Winger idea 2020-11-06

In Jewish thought: first heaven = atmosphere, second heaven = space/stars, third heaven = God's presence

Mike explains the consistent rabbinic framework for multiple heavens

Mormonism rabbinic literature hermeneutics

Mike Winger idea 2020-11-06

Acts 16:31 does not teach household salvation -- the household's rejoicing proves they individually believed

Responding to Sarah P's report that her Bible teacher taught household salvation from Acts 16:31

Acts 16:31-34 hermeneutics salvation Acts 16:31-34

Mike Winger idea 2018-09-26

How Mike prepares his messages — text-first exegetical process

A viewer asks how Mike prepares for teaching.

hermeneutics commentaries sermon preparation

Mike Winger idea 2018-09-26

Women's silence passages in context — likely addressing local disorder, not a universal ban

A viewer asks whether men and women can be in a Bible study together and if women should be silent.

1 Corinthians 14:34 1 Timothy 2:12 hermeneutics 1 Corinthians 14:34 gender roles

Mike Winger idea 2020-11-20

Sin leading to death in 1 John 5:16-17 — interpretation depends on prior theology

Question about whether 1 John 5:16-17 implies one can lose salvation.

1 John 5:16-17 hermeneutics eisegesis salvation

Mike Winger idea 2020-11-20

Genesis 1-11 genre: separating science from exegesis; evaluating young earth, Walton, and William Lane Craig's archetypal history view

Question about the creation account in Genesis and young earth creationism vs. modern science.

Genesis 1-11 John Walton hermeneutics Adam and Eve young earth creationism

Hebrews 13:2 hermeneutics angelology Hebrews 13:2

Entertaining angels unawares is a super-rare event in Scripture; the main application of Hebrews 13:2 is the importance of showing kindness to strangers, not predicting frequency of angelic visits.

Application of Hebrews 13:2

Judges 11 hermeneutics Jephthah vows

Jephthah's daughter: the text is ambiguous - she may have been killed as a burnt offering or dedicated as a lifelong virgin servant at the temple; Mike slightly leans toward the literal sacrifice reading.

What happened to Jephthah's daughter?

Judges hermeneutics Judges typology

The book of Judges follows a downward trajectory of increasingly flawed deliverers (Gideon → Jephthah → Samson) to show Israel's depravity and create expectation for the true Deliverer - Jesus.

Theological purpose of the book of Judges

hermeneutics discernment commentaries

For new Christians evaluating commentaries: trust your Bible more than commentators; blueletterbible.org is recommended as a generally reliable free resource.

Question from a new Christian about evaluating Bible teachers and commentaries