Search — Theology Explorer

Leviticus Leviticus Law of Moses Gentile believers

Mike's positive disclaimer: he loves the Old Testament law and is not attacking it — the debate is about application, not truthfulness

Before making his critique, Mike establishes his high view of the OT law to clarify that his disagreement is about how and to whom the law applies, not whether it is true.

Genesis 22 Abraham Genesis 22 Law of Moses

119 Ministries misrepresents mainstream Christianity as teaching the Old Testament is "no longer true" — Mike corrects this as a straw man

Mike plays and analyzes a 119 Ministries clip that characterizes traditional Christianity as teaching the Old Testament is no longer true.

Paul rejection 119 Ministries Rhetorical manipulation

119 Ministries asks "can truth become not-truth?" — Mike identifies this as a misleading question that conflates truthfulness with universal applicability

Mike quotes and critiques a rhetorical question 119 Ministries poses to destabilize the traditional Christian position.

Hebrews 13:8 Genesis 12 Abraham 119 Ministries Old Testament application

119 Ministries uses Hebrews to argue Jesus does not change, therefore the Bible does not change, therefore you must obey OT law — Mike dissects this logical chain

Mike traces the logical steps of 119 Ministries from the immutability of Christ to the conclusion that Torah-observance is mandatory.

1 John 2:6 Matthew 15:24 1 John 2:6 Matthew 15:24 Jesus's ministry to Israel

Walking as Jesus walked does not mean obeying the OT law — it could equally mean itinerant preaching only to Jews, or staying in Israel, which no one applies literally

Mike challenges the 119 Ministries use of 1 John 2:6 ("walk as he walked") by following the logic consistently.

Galatians 6 Tithing Giving (NT) Galatians 6

Tithing is not required for NT believers, but giving is — Mike outlines NT giving principles

Q&A: questioner asks whether tithing applies to NT believers.

Mike Winger idea 2019-02-20

Q&A: Microchips in hand — not automatically the mark of the beast without beast worship connection

Q&A about prophetic application of Revelation's mark of the beast to modern technology.

Revelation mark of the beast eschatology Revelation mark of the beast

Mike Winger idea 2019-03-27

Boghossian self-contradicts by quoting David Hume approvingly: "A wise man proportions his belief to the evidence"

Mike identifies a self-contradiction on page 45

David Hume A Manual for Creating Atheists Peter Boghossian

Mike Winger idea 2019-04-03

Revelation 6:11 — question about whether the passage refers to martyrs specifically or all believers; Mike declines to give a definitive answer

Viewer Q&A on an eschatological passage

Revelation 6:11 eschatology martyrdom Revelation 6:11

Mike Winger idea 2019-04-10

The definitional divide on faith is a communication barrier to evangelism — Christians must clarify they have evidence

Practical application of the poll findings

evangelism faith evidence for Christianity

Mike Winger idea 2019-04-10

Mike announces a verse-by-verse study through the Gospel of Mark beginning in May

Ministry announcement

Gospel of Mark verse-by-verse Bible study

Mike Winger idea 2019-04-24

Practical parenting principle: integrate discipleship into activities you are already doing rather than adding new programs

McDowell addresses practical application for parents

parenting discipleship worldview

Mike Winger idea 2019-04-24

Apologetic mission trips: exposing youth to real intellectual and religious conflict as a discipleship strategy

McDowell describes the mission trip model developed with Brett Kunkle and J. Warner Wallace

Mormonism youth ministry Trinity

Mike Winger idea 2019-04-24

Q&A: Rooting youth in the person and work of Christ — requires both good theology (who Jesus is) and practical application (how to live it out)

Audience question about how churches can help youth be rooted in Christ

Romans Paul youth ministry Romans

Mike Winger idea 2019-05-01

Mike asks Twitter: what specific historical evidence for the resurrection would count as "extraordinary"?

Mike probes the practical application of the slogan to the resurrection specifically.

Apologetics Resurrection of Jesus Extraordinary claims require extraordinary evidence

Mike Winger idea 2019-05-01

Closing: five diagnostic questions viewers can use in conversation to expose the slogan as confirmation bias

Mike wraps the livestream with practical application.

Apologetics Evangelism Extraordinary claims require extraordinary evidence

Mike Winger idea 2019-05-08

Matthew 6:14-15 has a direct and uncomfortable application; persistent unwillingness to forgive may be evidence of not being in Christ, not a cause of losing salvation

Response to question about applying Matthew 6:14-15 to life situations

Matthew 6:14-15 Philippians 2:13 assurance of salvation forgiveness Matthew 6:14-15

Mike Winger idea 2019-05-15

Romans 1:16 — "To the Jew first and also to the Greek" reflects a sequential gospel mission, not simultaneous Law-imposition

Connecting the Jewish-first mission to the broader outreach pattern

Romans 1:16 Gentile mission Romans 1:16 to the Jew first

Mike Winger idea 2019-05-15

Q&A: Modesty in dress is a New Testament command—not law-keeping—and our culture is distorted about it

Pastoral application question about dress standards

Christian living modesty New Testament ethics

Mike Winger idea 2019-05-22

Neither extreme interpretation of Acts 10 is correct: neither 'all food is now clean for everyone' nor 'all food is still unclean' -- the vision primarily establishes Gentile access to the gospel

Balanced interpretation of Acts 10 vision

Acts 10 hermeneutics Acts 10 Gentile inclusion

Mike Winger idea 2019-05-22

Q&A: the Ten Commandments are not selectively binding because they are in the Ten Commandments -- believers are not under the law, but follow the heart of God as fulfilled in Christ

Q&A on Ten Commandments and Sabbath

Law of Moses Ten Commandments law of Christ

Hebrew Roots Movement Law of Moses Old Testament application

Main conclusion: the phrase "under the law" refutes Torah observance as a Christian obligation

Winger's summary conclusion for the episode

hermeneutics Law of Moses Old Testament application

How do the Ten Commandments relate to Christians? Against the moral/civil/ceremonial law division

Q&A: Susan and Ron's question about the Ten Commandments today

Ephesians 5 Ephesians 5 Old Testament application Ten Commandments

Paul uses OT law as wisdom: Ephesians 5 cites the fifth commandment; the principle rather than the code

Q&A: how NT epistles apply OT law

Deuteronomy 25:4 1 Corinthians 9 Deuteronomy 25:4 1 Corinthians 9 law as wisdom

Paul applies Deuteronomy's ox-muzzling law as a principle for supporting ministers — typological/principled use of OT law

Q&A: example of principled OT law application

atonement intent of atonement extent of atonement

Three aspects of the atonement framework: intent, extent, and application

Winger introduces a three-part analytical framework for the atonement, crediting Dr. David Allen for helping him prepare.

limited atonement TULIP extent of atonement

Comparison chart: limited atonement vs. universal atonement vs. universalism on extent and application

Winger presents a visual chart distinguishing three views based on extent and application of the atonement.

2 Corinthians 5:14-15 2 Corinthians 5:14-15 extent of atonement application of atonement

Winger's interpretation of 2 Cor 5:14: 'all' means all humanity in both occurrences — extent universal, application not

Winger presents his positive interpretation of the passage, arguing both uses of 'all' refer to all humanity.

2 Corinthians 5:18-21 reconciliation extent of atonement application of atonement

2 Corinthians 5:18-21 confirms extent/application distinction within the same passage

Winger looks at the broader context of 2 Corinthians 5 to show that the same passage itself provides the extent-vs-application distinction.

2 Corinthians 5:19 reconciliation extent of atonement 2 Corinthians 5:19

'The world' in 2 Corinthians 5:19 does not mean the elect — it means the ungodly world

Winger argues that 'world' in v.19 refers to sinners in rebellion, not to a special subset like the elect.

2 Corinthians 5:18-20 evangelism limited atonement 2 Corinthians 5:18-20

Paul's application of the theology confirms the universal-extent, limited-application reading: the missions mandate

How Paul applies his theology tells us what his real theology is; his application is the missions mandate.

2 Corinthians 5:21 imputation 2 Corinthians 5:21 extent of atonement

2 Corinthians 5:21 — 'he made him to be sin' reinforces universal atonement

Winger reads verse 21 as a statement about the totality of Christ's sacrifice, consistent with universal extent.

Colossians 1:20 Colossians 1:16-17 Colossians 1:21-23 reconciliation extent of atonement application of atonement

Colossians 1:20 — 'all things' reconciled through the blood of the cross supports universal extent

Winger turns to Colossians 1:20 as a secondary passage confirming the universal extent of the atonement.

Romans 5:18-19 Romans 5:17 Adam justification universal atonement

Romans 5:18-19 — 'one act of righteousness leads to justification for all men' — universal extent, not universalism

Winger examines Romans 5:18-19 as another text supporting universal atonement but not universalism.

Romans 5:17 Romans 10:13 faith free will application of atonement

'Those who receive' in Romans 5:17 conditions justification on reception; Romans 10:13 confirms call-response salvation

Winger highlights the word 'receive' in Romans 5:17 as the hinge that prevents universal atonement from collapsing into universalism.

John 1:29 John 1:12 extent of atonement kosmos John 1:29

John 1:29 — 'Lamb of God who takes away the sin of the world' paired with John 1:12 — universal extent, individual application

Winger cites John 1:29 as a clear statement of universal extent alongside John 1:12 for limited application.

1 Timothy 4:10 extent of atonement application of atonement 1 Timothy 4:10

1 Timothy 4:10 — 'savior of all people, especially those who believe' — extent/application distinction in a single verse

Winger cites 1 Timothy 4:10 as a single verse that encodes the extent/application distinction.

2 Peter 2:1 false prophets limited atonement extent of atonement

2 Peter 2:1 — Christ bought even false prophets who deny him and face destruction, proving atonement extends beyond the elect

Winger uses 2 Peter 2:1 to demonstrate that Christ purchased those who are clearly not saved, refuting limited atonement.