Search — Theology Explorer

Hosea 11:1 Proverbs 30:1-4 Hosea 11:1 divine sonship Jonathan McLatchie

Proverbs 30:1-4 — God and his Son in the Hebrew Bible

McLatchie highlights Proverbs 30:1-4 as an often-overlooked text implying the divine sonship within the Hebrew Scriptures.

John the Baptist Mark 10:2-12 Josephus John the Baptist Herod Antipas

Extra-biblical corroboration: Mark 10 — why Jesus taught about divorce in that context

McLatchie uses Mark 10's divorce passage to show Josephus provides context explaining why the teaching is historically plausible.

Numbers 23:19 Deuteronomy 21:23 resurrection deity of Christ Justin Martyr

Unlikely origin of the disciples' belief in the deity of Jesus — fifth argument

McLatchie introduces the argument that the disciples' belief in Jesus's deity is historically inexplicable without the resurrection, given the Jewish context.

deity of Christ Jonathan McLatchie pagan deity parallels

Objection: Jesus's deity borrowed from pagan deities — and response

Addressing the popular online claim that the deity of Jesus was borrowed from pagan mythologies.

Acts (book) Hebrew Roots movement contextual interpretation Law of Moses

Video agenda: honest survey of Acts to answer whether followers of Jesus should obey the Law of Moses

Introduction and framing of the video

Torah observance Jewish believers early church

Church grows to ~5,000 in Acts 3-4, still entirely Jewish or proselyte. The default assumption is: continue doing what you were already doing regarding the law.

Summary observation from Acts 3-4

Acts 5:34-39 Gamaliel Sanhedrin Acts 5:34-39

Gamaliel's speech in Acts 5:34 -- a Pharisee teacher of the law advises the Sanhedrin to wait and see regarding the Apostles. The entire context remains Jewish.

Survey of Acts chapter 5, Sanhedrin confrontation

James (brother of Jesus) Acts 15:20-21 table fellowship James (brother of Jesus) Acts 15:20-21

Acts 15:19-21 -- James decrees four abstentions for Gentiles: things contaminated by idols, fornication, what is strangled, and blood. The reason given: Moses has been preached in every city.

James's four-fold decree for Gentiles

1 Corinthians 9:19-22 Timothy Paul the Apostle law of Christ

1 Corinthians 9:19-22 -- Paul becomes as a Jew to win Jews, as under the law to win those under the law, as without law to win those without law. Timothy's circumcision fits this pattern.

Cross-reference to 1 Corinthians 9 to explain Timothy's circumcision

Acts 25:8 Paul the Apostle Law of Moses fulfillment theology

Acts 25:8 -- Paul says he committed no offense against the law of the Jews. Consistent with fulfillment theology: Paul in Christ has not violated the true spirit of the law.

Survey of Acts 25:8

Acts 28:17 Paul the Apostle fulfillment theology Acts 28:17

Acts 28:17 -- Paul says he has done nothing against the customs of our fathers. Again consistent with fulfillment theology.

Survey of Acts 28:17

Acts 15 Acts 13 Acts 15 Hebrew Roots movement apologetics

Q&A: strategy for reaching those deeply in Hebrew Roots movement -- speak truth in love, handle one issue at a time, use Acts 13-15 in Bible study format

Q&A response about evangelizing Hebrew Roots adherents

Romans 6:14 Romans 6:15 Law of Moses under the law Romans 6:14

Romans 6:15 refutes 119's interpretation of Romans 6:14 by context

Contextual argument using the immediately following verse

Romans 3:19 accountability Law of Moses under the law

Romans 3:19 — the law speaks to those under it; clearly Jewish people

Surveying Pauline uses — second instance

Galatians 3:23 Law of Moses under the law Galatians 3:23

Galatians 3:23 — before faith we were held captive "under the law," referring to the Law of Moses for Jews

Surveying Pauline uses — fourth instance

Galatians 3:25 faith in Christ Law of Moses under the law

Galatians 3:25 — we are no longer under the guardian (the law)

Surveying Pauline uses — fifth instance

Galatians 5:18 Law of Moses under the law Galatians 5:18

Galatians 5:18 — "if you are led by the Spirit, you are not under the law"

Surveying Pauline uses — eighth/ninth instance

Deuteronomy 25:4 1 Corinthians 9 Deuteronomy 25:4 1 Corinthians 9 law as wisdom

Paul applies Deuteronomy's ox-muzzling law as a principle for supporting ministers — typological/principled use of OT law

Q&A: example of principled OT law application

Mike Winger idea 2019-05-30

2 Corinthians 5:18-21 confirms extent/application distinction within the same passage

Winger looks at the broader context of 2 Corinthians 5 to show that the same passage itself provides the extent-vs-application distinction.

2 Corinthians 5:18-21 reconciliation extent of atonement application of atonement

Mike Winger idea 2019-05-30

Colossians 1:20 — 'all things' reconciled through the blood of the cross supports universal extent

Winger turns to Colossians 1:20 as a secondary passage confirming the universal extent of the atonement.

Colossians 1:20 Colossians 1:16-17 Colossians 1:21-23 reconciliation extent of atonement application of atonement

criterion of embarrassment Pontius Pilate Tacitus

Tacitus places Jesus's execution under Tiberius Caesar while Pontius Pilate was procurator; both Tacitus and Lucian are hostile to Christianity

Significance of hostile sources attesting to Jesus

Josephus Origen Antiquities of the Jews

The Testimonium Flavianum (Antiquities 18.63) was interpolated by a Christian, but most scholars think an authentic Josephus reference to Jesus underlies it

Scholarly consensus on the interpolation question in Josephus

early Christianity dying and rising gods pagan mythology

First-century Christians were pious, Torah-observant Jews who debated minutiae of Jewish law — making wholesale borrowing from pagan myths implausible

Cultural argument against the pagan parallels theory

argument from silence Plutarch Papias

Much ancient literature is lost: two-thirds of Tacitus's Histories, 12 of Plutarch's 60 biographies — including his life of Caesar Augustus

Contextualizing the argument from silence by noting the loss of ancient literature

historicity of Jesus dying and rising gods pagan mythology

Audience Q on mimesis: pagan parallels fail for the same reasons, plus early Christians were Torah-observant Jews who would not borrow from pagan myths

Audience question about mimesis / pagan parallel arguments

Mike Winger idea 2019-06-26

1 Corinthians 13:8-13 in context: the love passage is embedded within 1 Cor 12-14, a sustained section on spiritual gifts.

Winger reads the passage aloud (1 Cor 13:8-13) and establishes its literary context before presenting cessationist interpretations.

1 Corinthians 12-14 1 Corinthians 13:8-13 1 Corinthians 12-14 prophecy word of knowledge

Mike Winger idea 2019-06-26

Verse-by-verse: v. 8 — love never ends; three gifts (prophecy, knowledge, tongues) will pass away; the context is clearly the spiritual gifts of 1 Cor 12-14.

Winger begins his own positive verse-by-verse treatment of 1 Cor 13:8-13.

1 Corinthians 13:8 spiritual gifts prophecy word of knowledge

Isaiah 45:7 Isaiah 45:7 biblical interpretation methodology Hebrew exegesis

Study plan: Hebrew word analysis, context, origin of evil, and other questions

Mike outlines the teaching structure for the session

Isaiah 45:7 contextual interpretation Isaiah 45:7 ra

Contextual argument: peace (shalom) vs. calamity is the correct contrast, not peace vs. moral evil

Mike moves from lexical analysis to contextual/structural analysis of the verse

Isaiah 45 divine sovereignty Isaiah 45 Cyrus the Great

Historical context: Isaiah 45 is addressed to Cyrus, a pagan king — God asserting universal sovereignty

Mike examines the literary and historical setting of Isaiah 45

Plato polytheism nature of God

Euthyphro dilemma fails for the Christian God but was valid against finite pagan gods

Historical-philosophical context explaining why the dilemma persisted

hermeneutics Strong's Concordance Blue Letter Bible

Q&A: How to responsibly use Hebrew and Greek resources without knowing the languages

Practical advice for laypeople on lexical Bible study

Psalms Proverbs biblical hermeneutics Psalms Proverbs

Q&A: How to determine what is literal vs. metaphorical in the Bible — genre and context

Audience question about biblical hermeneutics

Mike Winger idea 2019-07-24

Calvinist interpretation of 1 Tim 2:1-6 refuted: "all kinds of people" reading fails

Mike engages and then rejects the standard Calvinist re-reading of 1 Timothy 2.

1 Timothy 2:1-6 hermeneutics Calvinism unlimited atonement

Mike Winger idea 2019-07-24

Romans 8 is about benefits to those in Christ, not an exclusive statement limiting the atonement's extent

Contextual argument about what Romans 8 is actually teaching.

Romans 8:29-32 Romans (book) hermeneutics union with Christ Romans 8:29-32

Mike Winger idea 2019-08-07

Consequence 6 of denying wrath: trivializes sin and produces narcissism

Mike draws on his counseling experience to illustrate the practical danger of removing wrath.

sin God's wrath theological error

Mike Winger idea 2019-08-07

Q&A: Does God hate the sinner? Psalm 11:5 and the complexity of divine attitude

Viewer question on whether God's attitude toward the wicked is hatred.

Romans 9 Psalm 11:5 election God's love Romans 9

selective quotation cross stauros

Watchtower quotes Greek lexicons selectively and out of context

The Watchtower's Insight on the Scriptures (Vol. 1) quotes Douglas's New Bible Dictionary (1985, p. 253) on stauros to support the torture-stake claim. Winger reads the actual quote the Watchtower uses.

atonement idolatry worship

Christians worship God, not the cross symbol; cross use is a reminder, not icon worship

Winger clarifies that Christians do not worship the cross as an object. It serves as a reminder of what Christ accomplished. The pagan origin argument for the cross is irrelevant — pagans used Greek before the NT was written in Greek; usage context determines meaning.

Q&A: Is it wrong to wear a cross necklace? No, unless it becomes an idol or icon for protection

A viewer asks whether wearing a cross necklace is sinful. Winger says no in principle, but warns against specific misuses.

atonement Islam idolatry

Bill Johnson Bethel Church Jesus Culture

Upcoming content: critique of The Physics of Heaven (Bethel/Bill Johnson-connected book)

Winger previews his next Tuesday topic: a critique of The Physics of Heaven, a book promoted by Bethel Church, Bill Johnson, and Jesus Culture. He has read it without advance reviews and found the content disturbing.

Acts 16:15 Acts 16:14 Lydia Acts 16:15 Acts 16:14

Acts 16:15: Lydia's household baptism — likely no infants present given her context as a traveling businesswoman

Examination of the Lydia household baptism passage and contextual clues.

ecclesiology Sola Scriptura church practice

Institutionalizing infant baptism in a church normalizes a practice with no scriptural grounding

Winger closes his main argument by noting the ecclesiological stakes of adopting infant baptism as a church practice.

Galatians 2:21 Ephesians 2 salvation grace works

Q&A: Adding baptism as a requirement for salvation nullifies grace — Galatians 2:21 parallel

Winger responds to a question about whether requiring baptism for salvation amounts to nullifying grace.

1 Corinthians 1 Corinthians discipleship Communion

Q&A: Women receiving Communion — implied by context of 1 Corinthians and the general gathered assembly

A viewer attempts a parallel argument: women are not explicitly shown receiving Communion in Scripture yet no one denies it.