Search — Theology Explorer

1 Timothy 2:11-15 specific woman,deception,authenteo,grammar,perfect tense,future tense,anaphoric,egalitarian,ephesus,teknogonia,singular plural,historical perfect,verbal aspect,paul as pattern

1 Timothy 2:11-15

Sections: cross_references, debate_points, exegesis, greek_analysis

Psalm 109:8 apostolate,office,episkope,Matthias,Judas,replacement

Psalm 109:8

Sections: cross_references, exegesis, greek_analysis

Ephesians 5:18-33 mutual submission,kephale,source,marriage,kenosis,Spirit-filled,husbands love,wives submit,egalitarian,hupotasso,allelon,household code,head-body metaphor,agapao,self-sacrifice,great mystery,Christ and church,one flesh

Ephesians 5:18-33

Sections: cross_references, debate_points, exegesis, greek_analysis

1 Corinthians 11:10-16 exousia,woman authority,angels,interdependence,mutual dependence,egalitarian,hair,covering,creation order,corrective,in the Lord

1 Corinthians 11:10-16

Sections: cross_references, debate_points, exegesis, greek_analysis

1 Corinthians 11:2-9 kephale,head covering,source,origin,authority,man woman,glory,image,aner gyne,egalitarian,Trinity,hierarchy,husband,wife,creation

1 Corinthians 11:2-9

Sections: cross_references, debate_points, exegesis, greek_analysis

Acts 1:16-26 Judas,betrayal,foreknowledge,sovereignty,prophecy fulfillment,predestination,free will,apostolate,Matthias,Paul,twelve,lot,human initiative

Acts 1:16-26

Sections: cross_references, debate_points, exegesis, greek_analysis

Colossians 1:15-18 kephale,head,source,origin,creator,firstborn,preeminence,christology,egalitarian

Colossians 1:15-18

Sections: cross_references, exegesis, greek_analysis

Colossians 2:16-19 kephale,head,source,nourishment,body,growth,heresy,egalitarian

Colossians 2:16-19

Sections: cross_references, exegesis, greek_analysis

Genesis 2:10 rosh,headwater,source,rivers,Eden,kephale background,egalitarian

Genesis 2:10

Sections: cross_references, exegesis

Theology greek term

ἐπισκοπή (episkopē)

office, oversight, supervision

greek

Theology greek term

κεφαλή (kephalē)

head; source/origin; preeminent one

greek

Theology greek term

προβολεύς (proboleus)

progenitor, originator, one who projects or sends forth; used as an interpretation of kephalē

greek

soft complementarianism Philip Payne Linda Belleville

Mike's personal journey: he wanted to become egalitarian, prioritized egalitarian scholarship, read Philip Payne and Linda Belleville, but did not change his mind.

Mike's personal stance and research journey

Philip Payne Man and Woman, One in Christ equality in Christ

Philip Payne's related argument in 'Man and Woman, One in Christ': if we are equal in Christ, we cannot exclude anyone from leadership based on gender.

Mistake #4: Payne's variant of the philosophical argument

eldership Philip Payne equality in Christ

Mike's rebuttal to Payne: role differences are about God's calling/assignment, not nature or equality in Christ. Payne's logic would make eldership part of what it means to be Christian.

Mistake #4: Rebutting Payne

bypassing scripture Philip Payne biblical authority

Both Groothuis and Payne's philosophical arguments kill Bible study by leaving only two options: the Bible supports egalitarianism, or the Bible is wrong.

Mistake #4: Conclusion

Philip Payne Man and Woman, One in Christ Gen 2:23

Philip Payne's egalitarian argument: 'bone of my bones and flesh of my flesh' emphasizes shared essence and kinship, never subordination.

Egalitarian interpretation of Genesis 2:23

Philip Payne bone of my bones 2 Sam 5:1

Mike's rebuttal: 'bone of my bones' denotes familial connection but says nothing about authority being present or absent, shown by 2 Samuel 5:1 and Judges 9:2.

Evaluating Payne's 'bone of my bones' argument

Philip Payne Man and Woman, One in Christ Gen 2:24

Payne's second argument: the man (not the woman) leaves father and mother, which implies equality rather than male authority.

Egalitarian argument from Genesis 2:24

Philip Payne Gen 2:24 parental authority

Payne's third argument: father and mother sharing authority over the son before he leaves shows egalitarian parental authority.

Egalitarian argument about shared parental authority

Philip Payne adam Gen 5:2

Payne correctly refutes a bad complementarian argument that God naming the human race 'man' (adam) in Genesis 5:2 implies male leadership.

Payne identifies a weak complementarian argument

Philip Payne Discovering Biblical Equality Phyllis Trible

Trible's influence: her arguments are borrowed by Payne, 'Discovering Biblical Equality,' Tucker and Liefeld's 'Daughters of the Church,' and other egalitarian works.

Trible's scholarly influence despite flawed arguments

Philip Payne Man and Woman, One in Christ ezer

Philip Payne's overreach: calling 'ezer' 'rescuer' and Eve 'man's savior' goes too far in the other direction.

Egalitarian overreach on 'ezer'

Philip Payne Man and Woman, One in Christ Gen 2:18-20

Payne's final pushback on naming: the primary message of Gen 2:18-20 is that no animal is a suitable partner, not that Adam names things; and Adam is passive during Eve's creation.

Payne's attempt to minimize the naming significance

Philip Payne Tom Schreiner Gen 3:9

Schreiner's point 6: God approached Adam first after the sin (Gen 3:9) even though Eve sinned first, implying greater responsibility -- Payne counters with a chiastic structure argument.

Complementarian argument #6: God confronts Adam first

Philip Payne Man and Woman, One in Christ Gen 3

Mike's critique of Payne's chiasm: it's overly complex (A-B-C-D-E-F-E-D-C-B-A), doesn't feel natural, and even if valid, doesn't negate the authority implications.

Rebuttal to Payne's chiastic structure argument

Philip Payne Eve's sin against God Gen 3:1-6

Bad complementarian argument #1: Eve usurped Adam's authority by eating of the tree -- Mike refutes this; Eve's sin was against God, not Adam.

Bad complementarian arguments identified by Payne

Philip Payne Linda Belleville Gen 3:16

Egalitarian quotes: Belleville, Keener, and Payne all argue that Gen 3:16 is descriptive of fallen conditions, not prescriptive, and should not be enforced by church rules.

Egalitarian argument: the curse should be overturned, not propagated

Colossians 3:16 Philip Payne Colossians 3:16 teaching and admonishing

Philip Payne's argument from Colossians 3:16: all Christians should have a teaching ministry -- refuted

Mike addresses another egalitarian argument about women teachers.

Romans 16:2 Philip Payne Phoebe prostatis

Philip Payne's claim: Phoebe was Paul's personal leader based on 'prostatis' in Romans 16:2

Mike examines an extraordinary claim about Phoebe's role.

Philip Payne prostatis LSJ lexicon

LSJ vs. BDAG on prostatis: wrong lexicon used; BDAG says 'patron/benefactor,' not 'leader'

Mike identifies a significant lexical error in Payne's argument.