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All (95) Mike Winger (95)

Mike Winger idea 2022-03-07

Beth Allison Barr's 'The Making of Biblical Womanhood' as a prime example of story-driven theology — the book frames the entire discussion through personal pain and church hurt.

Mistake #5: Critique of Beth Allison Barr's book

church hurt story-driven theology Beth Allison Barr

Mike Winger idea 2022-04-13

Belleville's third argument: their disagreement jeopardized church unity, proving leadership role

Mike addresses Belleville's final argument for Euodia/Syntyche as leaders.

Linda Belleville Euodia Syntyche

Mike Winger idea 2022-05-30

Argument 1 detail: N.T. Wright's persecution argument from 'Surprised by Scripture'

Wright quotes Kenneth Bailey's cultural analysis to argue that women being targeted by Saul's persecution proves they were leaders and influential figures in the community.

Acts 8 N.T. Wright Surprised by Scripture Acts 8

Mike Winger idea 2022-05-30

Wright's claim that women were persecuted 'equally' with men is an overstatement

Mike analyzes Wright's specific wording. While both men and women were imprisoned, we have no data on whether persecution was truly equal in degree or severity.

Beth Allison Barr's 'The Making of Biblical Womanhood' as a prime example of story-driven theology — the book frames the entire discussion through personal pain and church hurt.

Belleville's third argument: their disagreement jeopardized church unity, proving leadership role

Argument 1 detail: N.T. Wright's persecution argument from 'Surprised by Scripture'

Wright's claim that women were persecuted 'equally' with men is an overstatement

Linda Belleville's view on Miriam from the Two Views on Women in Ministry book.

Belleville's two claims about Miriam: she was 'sent to lead' Israel (Micah 6:4) and was so valued Israel wouldn't travel without her 'at the helm' (Numbers 12:1-16).

Deborah functioned as a supreme-court type judge handling hard cases — this is public, magisterial authority, not private counseling.

Belleville calls the wise woman of Abel an 'advisor to heads of state' — but she's not in a regular position; she took authority spontaneously in crisis.

Rebuttal point 1: no Scripture says women couldn't be priests because of monthly cycles. Point 2: women regularly did things unclean people couldn't do.

Representation and authority: men seem to be the norm for representing their community, fitting a pattern from Adam to Christ to priests.

Mike's personal disappointment with egalitarian arguments

Mike urges Mormons in positions of authority to speak out about the fraud even if it costs them relationships and community

No single alternative to blood transfusions exists for all clinical scenarios; the medical community is working toward blood independence but has not achieved it.

Carrier's theory that the disciples were a mass gathering of schizophrenic individuals prone to shared hallucinations

Leviticus purification rituals were quarantine protocols, not magic healing spells

Side 3a: Modern Halloween encompasses a wide spectrum of very different practices — innocent trick-or-treating, outreach, and fall festivals

Pastoral advice for parents: context determines how to handle Halloween at school

Upcoming debate on the resurrection of Jesus Christ (November 1st)

Closing challenge to skeptics: be critical of your own criticisms — if you laugh at Christians, make sure you have good reason to; you may have adopted the dogma of your own worldview uncritically

Preview of next week: Acts 15 and Pauline passages; warning to Hebrew Roots adherents to separate from those who deny salvation by grace

Community campaign on Twitter restored the channel

YouTube tweet acknowledging mistaken removal

Bart Ehrman's telephone-game argument against Gospel reliability

The two competing models: community tradition view vs. oral history view

Four categories of worthy sources in Papias's framework

Richard Bauckham's identification of elders vs. disciples and the function of elders in preserving doctrine

Main conclusion from Papias: eyewitness guarantors refute the telephone-game model

Bauckham's argument: Papias assumes oral tradition's value depends on derivation from living eyewitnesses

Bauckham's theory: named individuals are living eyewitness sources the author is appealing to

Names are geographically and temporally specific — foreign fabricators could not have replicated Palestinian name patterns

Difference between biography and history as genres — and why biography is a historical genre

Summary conclusions: multiple lines of evidence converge against community tradition view

Women as witnesses - criterion of embarrassment in male-centered culture

John McCrae's ministry goal: counter emotionally compelling but logically weak objections; reach younger audiences with the full human (intellectual + emotional) case for Christianity

Page 15 quote: Boghossian's stated goal is to create a generation of Street Epistemologists who help people abandon faith and embrace reason

1 Clement 5 (c. 95-97 AD) — non-apologetic, community-memory reference to Peter and Paul both suffering and dying for their faith

Refutation of Candida Moss's argument that "suffered unto death" in 1 Clement is not a reference to martyrdom, using Polycarp's parallel usage

Q&A: Traditional vs. contemporary worship music — worship is not primarily about personal enjoyment; cross-generational blending is ideal

The church must maintain evangelism as its primary posture toward unbelievers; community service without gospel proclamation is insufficient

Acts 6: the Hellenistic Jews (Greek-speaking Jews) vs. native Hebrews dispute -- still entirely a Jewish internal matter; no Gentiles involved yet

Prominent Christians have already refuted Anderson for years — James White, Michael Brown, Apologia Studios

Q&A: Recommendation for exegetical devotional plan

Romans 8 is about benefits to those in Christ, not an exclusive statement limiting the atonement's extent

1 John 4:3-5 and 5:19 — "the whole world lies under the power of the evil one" confirms kosmos is non-elect

Part 3: The circumcision-baptism parallel argument for infant baptism introduced

Q&A: Women receiving Communion — implied by context of 1 Corinthians and the general gathered assembly

Q&A: Counsel for an adult believer who does not fully understand baptism — connect with a pastor and do it

Mature Christians who feel no need for apologetics are spiritually healthy, not deficient

Women and pornography: the church's silence stems from greater shame; solutions come from women who have found victory speaking out

Mark 16:17-18 — the signs follow believers as a community/historically, not as individual mandates for every Christian

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