Search — Theology Explorer

salvation Ben Shapiro 613 commandments

Ben Shapiro's actual question: he observes 613 commandments and does good in the world — does that earn him heaven?

Mike carefully scopes Ben's question to exclude 'those who have never heard the gospel'

Genesis 15:6 Romans 4:1-5 justification by faith Abraham imputed righteousness

Romans 4:1-5 — Abraham justified by faith, not works, citing Genesis 15:6

Mike uses Abraham as the foundational Old Testament example of faith-based justification

Romans 11 Torah Tanakh Nevi'im

The New Testament is a Jewish book written by Jews about the Jewish Messiah

Mike contextualizes the gospel for Ben as a Jewish person

John 5:45-47 revelation Moses parables Torah

John 5:45-47 — if you believed Moses you would believe me: encountering Jesus reveals whether one truly believed Moses

Mike addresses the logical question: what about Ben, who has heard of Jesus but rejected him?

Romans 11 Messianic Judaism grafted in Romans 11

Christianity is a Jewish religion; Gentiles are grafted in — not the other way around

Mike speaks directly to the Jewish identity of Christianity

Hebrew Roots Movement Law of Moses Torah

Introduction: Hebrew Roots Movement defined as mostly Gentile believers who think they should obey the Law of Moses

Opening of the video; Mike explains he surveyed his audience for topic requests and this won the most votes.

Torah observance Hebrew Roots Movement Salvation by works

Hebrew Roots Movement is not monolithic — four distinct subgroups identified along a spectrum from optional Torah-keeping to rejecting Jesus entirely

Mike breaks down the internal diversity within the movement to caution against a single label.

Paul rejection 119 Ministries Rhetorical manipulation

119 Ministries asks "can truth become not-truth?" — Mike identifies this as a misleading question that conflates truthfulness with universal applicability

Mike quotes and critiques a rhetorical question 119 Ministries poses to destabilize the traditional Christian position.

John 1 Malachi Moses Torah Logos

Mike gives five arguments for why Jesus is not the Bible

Systematic refutation of the 119 Ministries claim that Jesus = the written Word.

Hebrews 13:8 Genesis 12 Abraham 119 Ministries Old Testament application

119 Ministries uses Hebrews to argue Jesus does not change, therefore the Bible does not change, therefore you must obey OT law — Mike dissects this logical chain

Mike traces the logical steps of 119 Ministries from the immutability of Christ to the conclusion that Torah-observance is mandatory.

Torah Paul rejection 119 Ministries

119 Ministries: "you cannot choose which parts of the Messiah you like" — Mike critiques this as circular reasoning that makes Torah-rejection equivalent to rejecting Jesus

Mike plays a clip where 119 Ministries equates partial Torah-rejection with rejecting part of the Messiah himself.

1 John 3:4 Law of Moses Torah Equivocation fallacy

1 John 3:4 — "sin is lawlessness" — Hebrew Roots argument: lawlessness = breaking Torah, therefore sin = breaking Torah, therefore obeying Torah is mandatory

Mike walks through the Hebrew Roots syllogism built on 1 John 3:4 in step-by-step form.

1 John 3:4 Equivocation fallacy 1 John 3:4 Anomia

Greek term anomia (lawlessness) does not exclusively mean violation of the Mosaic law — it has diverse NT usage

Mike makes a focused philological argument about the Greek word anomia.

John 15:10-12 Love command Commandments of Jesus Walking as Jesus walked

John 15: the commandment of Jesus is to love one another as he loved us — Mike applies this to the "walk as he walked" question

Mike reads John 15:12 as further confirmation that the commandment Jesus gives is love, not Torah-keeping.

Torah observance Hebrew Roots Movement Paul rejection

The Hebrew Roots Movement tends to involve a progressive radicalization through increasingly extreme positions

Mike describes what he observes as a typical trajectory for people who enter the Hebrew Roots Movement.

1 John 2 Torah observance Salvation by works Apostasy

119 Ministries contradicts itself: early they say Torah-keeping is not required for salvation; later they imply it is, calling non-observance "denying the faith"

Mike plays two clips from 119 Ministries showing an internal contradiction between their opening disclaimer and their later conclusion.

Torah observance Gentile believers Sola fide

Torah-observant Christians who hold sola fide — Mike's gracious but firm assessment

Q&A question: what about Torah-observant believers who genuinely hold that salvation is by grace through faith alone?

1 Corinthians 7 Paul 1 Corinthians 7 Torah observance

Jewish believers and Torah: Paul's principle "let him who is circumcised not seek to be uncircumcised" — Mike gives leeway to Jewish Christians observing Torah

Mike distinguishes between Jewish and Gentile believers in his pastoral response to Torah-observance.

Torah observance Hebrew Roots Movement Jewish ancestry claim

Hebrew Roots claim that most believers secretly have Jewish ancestry — Mike dismisses this as convenient and self-serving

Q&A: questioner relays that her Hebrew Roots friends claim most people have Jewish ancestry they are unaware of, which is why the law applies to them.

Leviticus 24:22 Zechariah 14:16 Leviticus 24:22 Zechariah 14:16 Sojourner

Leviticus 24:22 — "same rule for sojourner and native" does not require Gentile Torah-observance; it is case law about judicial fairness in civil punishments

Q&A: questioner asks about Leviticus 24:22 and Zechariah 14:16 as texts allegedly requiring Gentiles to keep OT law.

Zechariah 14:16 Passover Zechariah 14:16 Gentile Torah-observance

Zechariah 14:16 — Feast of Tabernacles observance by nations does not mean those nations are under the law

Follow-up point on the same Q&A question about Gentiles under OT law.

Acts 15 Acts 15 Hebrew Roots Movement 119 Ministries

Preview of next week: Acts 15 and Pauline passages; warning to Hebrew Roots adherents to separate from those who deny salvation by grace

Closing remarks and preview of future videos in the series.

Mike Winger idea 2019-02-13

Torah (law) vs. commandments: the words overlap but depend on context

Viewer asking how to differentiate between the law and the commandments

Psalm 119 Mosaic law Torah law vs. commandments

Mike Winger idea 2019-05-08

The word 'law' in 1 John 3:4 does not specifically mean the Mosaic law but any law or command God has revealed; Gentiles had moral law before Moses

Response to question about whether Christians must keep the Mosaic Sabbath since sin is the transgression of the law

Romans 2 1 John 3:4 Hebrew Roots movement Romans 2 sin

Hebrew Roots movement Sabbath Torah observance

Hebrew Roots movement defined: a scattered, loosely organized group seeking to practice the Law of Moses

Background on the movement being critiqued

Hebrew Roots movement sola fide grace alone

119 Ministries praised for affirming grace-alone salvation while still holding Torah-observant views

Winger acknowledges 119 Ministries responded to his previous video

Matthew 28:18-20 Matthew 5:17 Great Commission Matthew 28:18-20 119 Ministries

The Hebrew Roots argument: Matthew 5 + Matthew 28 = all nations must obey the Law of Moses

Winger presents the 119 Ministries interpretive framework before critiquing it

Acts 15:21 119 Ministries Gentiles and the Law Jerusalem Council

Q&A: Acts 15:21 is used by Hebrew Roots to justify Gentile Torah observance — Winger defers to full treatment next week

Preview of upcoming Acts 15 analysis

Torah observance Hebrew Roots movement progressive revelation

Hebrew Roots movement defined: diverse group united by belief that all believers must obey Mosaic Law including dietary restrictions, Sabbath, and feast days

Series introduction and definition of the Hebrew Roots movement

hermeneutics Torah observance Jewish believers

Two analytical questions for surveying Acts: (1) Did Jewish Apostles feel compelled to stop obeying the law? (2) Were Gentile converts taught to obey the law?

Analytical framework for the Acts survey

Acts 2:46 Torah observance temple worship Acts 2:46

Key point: the 3,000 converts in Acts 2 did not take on Mosaic law as a result of following Jesus -- they were already observing it as Jews or proselytes

Analysis of early church composition

Acts 2:36 Acts 2:36 Peter (Apostle) Jewish audience

Acts 2:36 confirms Peter is addressing a Jewish audience (house of Israel), reinforcing that Acts 2 has no bearing on Gentile Torah observance

Analysis of Peter's Pentecost sermon audience

Torah observance Jewish believers early church

Church grows to ~5,000 in Acts 3-4, still entirely Jewish or proselyte. The default assumption is: continue doing what you were already doing regarding the law.

Summary observation from Acts 3-4

Acts 6:7 Jerusalem Acts 6:7 priestly converts

Acts 6:7 -- many priests become believers. The church's Jerusalem base and Jewish composition is further underscored.

Survey of Acts 6:7

Acts 6:10-14 Stephen Law of Moses Acts 6:10-14

Stephen is falsely accused of speaking against Moses and the law -- the witnesses are explicitly called false (Acts 6:13), meaning Stephen is not actually teaching against the law

Survey of Acts 6, Stephen controversy

Acts 9:31 Jewish believers early church Acts 9:31

Acts 9:31 summary: the church throughout Judea, Galilee, and Samaria is at peace and growing -- still entirely Jewish in composition

Survey of Acts 9:31, state of the early church

argument from silence Torah observance Jewish believers

Key principle: those already observing the law simply continued; there was no teaching to stop -- and no teaching to start for those who were not observing it

Summary principle from Acts 1-9

dietary laws Jewish believers Peter (Apostle)

Peter did not violate food laws even years after the resurrection -- an important concession: there was no requirement for Jewish believers to stop Torah observance after coming to Jesus

Analysis of Peter's behavior regarding food laws