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All (1067) Scripture Commentary (388) Theology (94) Mike Winger (563) Pulpit (22)
Theology greek term

τεκνογονία (teknogonia)

the childbearing

greek
Theology greek term

σῴζω (sozo)

to save

greek
Theology greek term

συμφέρον (sympheron)

common good / what is beneficial

greek
Theology greek term

σχίσμα (schisma)

division / schism / tear

greek
Theology greek term

ἰδιώτης (idiōtēs)

ordinary person / ungifted one / uninitiated

greek
Theology greek term

νόμος (nomos)

law

greek
Theology greek term

δύσνοητος (dysnoētos)

hard to understand / difficult to comprehend

greek
Theology greek term

ζηλοῦτε (zēloute)

desire earnestly / be zealous for

greek
Theology greek term

κλῆρος (klēros)

lot, allotment, portion

greek
Theology greek term

κύριος (kyrios)

lord / master / sir

greek
Theology greek term

κενόω (kenoō)

to empty; used reflexively of Christ's self-emptying (Phil 2:7)

greek
Theology greek term

ἐξουσία (exousia)

authority, right, power

greek
Theology greek term

κεφαλή (kephalē)

head; source/origin; preeminent one

greek
Theology greek term

διακρίνω (diakrino)

to discern, to evaluate, to judge

greek
Theology greek term

ἀνήρ/γυνή (aner/gyne)

man/woman OR husband/wife

greek
Theology greek term

ὥστε (hoste)

therefore, so then, consequently

greek
Theology greek term

ἤ (e/eta)

or; disjunctive particle used for rhetorical refutation

greek
Theology greek term

ἐπιτρέπω (epitrepo)

to permit, to allow, to entrust

greek
Theology greek term

μὴ κωλύετε (me koluete)

do not forbid, stop forbidding

greek
Theology greek term

ὑποτάσσω (hypotassō)

to subject, to submit, to place under

greek
Theology greek term

ἐκλέγομαι (eklegomai)

to choose, to elect, to select for oneself

greek
Theology greek term

προορίζω (proorizō)

to predestine, to foreordain, to determine beforehand

greek
Theology greek term

χάρις (charis)

grace, unmerited favor

greek
Theology greek term

κλητός (klētos)

called, invited

greek
Theology greek term

λαλέω (laleo)

to speak, to talk, to proclaim; general word for verbal expression

greek
Theology greek term

γεννητής (gennetes)

procreator, begetter, one who generates life; used as an interpretation of kephalē

greek
Theology greek term

προβολεύς (proboleus)

progenitor, originator, one who projects or sends forth; used as an interpretation of kephalē

greek
Theology greek term

κοινωνία (koinonia)

sharing, participation, fellowship, communion

greek
Theology greek term

ἀρχή (archē)

beginning, origin, source; rule, authority, first cause

greek
Theology greek term

יִנָּבְאוּ (yinnābe'û)

they will prophesy (niphal imperfect 3mp of נָבָא)

greek
Theology greek term

προφητεύσουσιν (prophēteusousin)

they will prophesy (future active indicative, 3rd plural)

greek
Theology greek term

μορφή (morphē)

form, essential nature (Phil 2:6-7)

greek
Mike Winger idea 2022-03-07

Video 7 will study the head coverings passage in 1 Corinthians 11 in great detail.

Series overview and roadmap

1 Cor 11 head coverings
Mike Winger idea 2022-03-07

Video 8 will cover 1 Corinthians 14 — women being silent in the church.

Series overview and roadmap

1 Cor 14 women silent in church
Mike Winger idea 2022-03-14

Rescuing the 'helper' argument: it's not the word 'ezer' but the whole flow of Genesis 2 -- Eve is made FOR Adam, which Paul interprets as implying leadership in 1 Corinthians 11:7-10.

Reframing the helper argument via the narrative flow

Gen 2 Paul 1 Cor 11:7-10
Mike Winger idea 2022-04-13

If egalitarians are right, passages like 1 Timothy 2 and 1 Corinthians 14 must be reinterpreted

Mike explains the stakes of the egalitarian position.

1 Timothy 2 1 Corinthians 14 1 Timothy 2 1 Corinthians 14 women's silence
Mike Winger idea 2022-04-13

1 Corinthians 16:19 does not prove Priscilla and Aquila led a house church

Mike examines Keener's second reference for house church leadership.

1 Corinthians 16:19 Priscilla Aquila Craig Keener
Mike Winger idea 2022-04-13

Belleville's footnote 61 sources examined: 1 Corinthians 16:15-18 -- no women deacons found

Mike checks Belleville's first footnoted verse for her 'readily labeled' claim.

1 Corinthians 16:15-18 Linda Belleville diakonia 1 Corinthians 16:15-18
Mike Winger idea 2022-04-13

Belleville's second footnote: 2 Corinthians 8:18-24 -- all males, no deacons, no women

Mike checks the second footnoted passage.

2 Corinthians 8:18-24 Linda Belleville scholarly methodology 2 Corinthians 8:18-24
Mike Winger idea 2022-04-13

Mike's nuanced conclusion: women were functional deaconesses, possibly wives of deacons serving alongside them

Mike states his final position on women deacons.

1 Timothy 3:11 1 Corinthians 7 women deacons Phoebe 1 Timothy 3:11
Mike Winger idea 2022-05-09

Two egalitarian views on women apostles

Mike outlines the two egalitarian arguments that will be addressed in this video.

1 Timothy 2 1 Corinthians 11 egalitarianism 1 Timothy 2 1 Corinthians 11
Mike Winger idea 2022-05-09

The office of apostle involves more than witnessing the resurrection

Mike distinguishes the office of apostle from mere witness.

1 Corinthians Mary Magdalene apostolic office apostolic commission
Mike Winger idea 2022-05-09

1 Corinthians 9:5 implies all apostles were male with wives who were not apostles

Mike cites a passage he thinks is overlooked in this debate.

1 Corinthians 9:5 Cephas/Peter all-male apostolate 1 Corinthians 9:5
Mike Winger idea 2022-05-30

Grenz argues the Spirit's sovereign call and gifting, not gender, determines who can be an elder

Grenz's more detailed argument: since the Spirit calls believer-priests to ministry, gender cannot be an overriding disqualifying factor.

1 Corinthians 12:7 Discovering Biblical Equality Stanley Grenz 1 Corinthians 12:7
Mike Winger idea 2022-05-30

1 Corinthians 11 gives rules for how women should prophesy in public gatherings; Acts 2 / Joel 2 declares sons and daughters shall prophesy

Key NT evidence that women prophesied publicly in church gatherings.

1 Corinthians 11 Acts 2 Joel 2 1 Corinthians 11 Acts 2 women prophesying
Mike Winger idea 2022-05-30

Two key passages used by strong complementarians to deny women speaking publicly: 1 Corinthians 14:34 and 1 Timothy 2

Mike identifies the passages that fuel the opposing view.

1 Timothy 2 1 Corinthians 14:34 John MacArthur 1 Timothy 2 1 Corinthians 14:34 John MacArthur
Mike Winger idea 2022-05-30

1 Corinthians 11 clearly refers to prophecy in public mixed-gender gatherings; the whole section (chs. 11-14) deals with gathered worship

Mike argues the broader context of 1 Corinthians leaves no room for limiting this to private settings.

1 Corinthians 11 head coverings 1 Corinthians 11 women prophesying
Mike Winger idea 2022-05-30

1 Corinthians 11:4-5 gives parallel instructions for men and women prophesying in the same context

Mike reads the key text: men are told how to prophesy, and in the same breath women are told how to prophesy.

1 Corinthians 11:4-5 head coverings women prophesying 1 Corinthians 11:4-5
Mike Winger idea 2022-05-30

John MacArthur's response: maybe Paul means public places but not congregational worship gatherings

Mike quotes MacArthur's article (from gty.org) about head coverings to show his interpretation.

1 Corinthians 11 John MacArthur 1 Corinthians 11 John MacArthur Grace to You (gty.org)
Mike Winger idea 2022-05-30

MacArthur's real basis: 1 Corinthians 14:34 (women keep silent) overrides the plain reading of 1 Corinthians 11

Mike identifies that MacArthur's position depends entirely on 1 Corinthians 14:34 controlling the meaning of chapter 11.

1 Corinthians 11 1 Corinthians 14:34 John MacArthur hermeneutics 1 Corinthians 11 1 Corinthians 14:34
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