Search — Theology Explorer

Friday Q&A Scripture as guide Epistemological humility

Introduction: Friday Q&A format and purpose

Mike Winger opens the livestream, explaining the format of the Friday Q&A (formerly Tuesday). He positions himself not as an authority but as a fellow observer of Scripture.

William Lane Craig Apologetics Kalam Cosmological Argument

Kalam Cosmological Argument explained

Listener Tim asks how to convince skeptics that the Kalam leads to the God of the Bible specifically, not just a generic creator.

Daniel 11:36-45 Antichrist Typology Eschatology

Daniel 11:36-45 — Antiochus IV or the Antichrist?

Listener Stephen (Passenger Ministries) asks whether Daniel 11:36-45 refers to Antiochus IV Epiphanes or the future Antichrist.

John 21:24-25 Roman Catholicism Eastern Orthodoxy Sola Scriptura

John 21:24-25 does not support Orthodox/Catholic oral tradition

Listener Adam Duarte's Orthodox friends cite John 21:24-25 as the Bible creating authoritative oral tradition.

Ephesians Acts 15 Ephesians Acts 15 Proof-texting

How to determine transcultural vs. culturally-bound biblical instructions

Anonymous listener (username: "hi pastor mike") asks how to distinguish timeless biblical commands from culturally-specific ones.

Deuteronomy 22:23-27 Mosaic law Deuteronomy 22:23-27 Rape law

Deuteronomy 22 rape law — two scenarios and the woman's protection

Listener Christy Courts' friend claims Deuteronomy 22 shows flawed teaching. Mike defends the passage.

Esther Ecclesiastes 3:3 Old Testament canon Typology Pacifism

Why is Esther in the Bible? Self-defense in Esther 8-9 is not problematic

Listener The Christian Metalhead questions the moral purpose of Esther and finds the final chapters' battle "dangerous."

Pastoral care Discipleship in marriage Nominal Christianity

Helping a nominal Christian spouse grow in biblical knowledge

Listener Tasteful Chicken has a wife who believes in Jesus and prays but does not read the Bible; her lifestyle does not align with Scripture.

Abortion Politics in the pulpit Biblical worldview

Politics in the pulpit — biblical worldview yes, partisan politics no

Listener Lisa asks whether politics belong in the pulpit; she is 100% against it.

Mike Winger idea 2021-04-30

Unity of the faith in Ephesians 4 involves shared core doctrine, knowledge of Christ, and Christlike character.

Continuation of Question 1; applying the meaning of the faith to Ephesians 4 unity.

Ephesians 4 church unity Christian maturity Ephesians 4

Mike Winger idea 2020-02-12

Q&A: John 8:1-11 (woman caught in adultery) is very likely a true story/memory of Jesus but probably not originally part of John's Gospel. It appears in different locations in manuscripts. Most translations bracket it.

Q&A — John 8:1-11 textual criticism

Mark 16:9-20 John 8:1-11 textual criticism textual criticism Mark 16:9-20

Mike Winger idea 2020-01-08

John McCrae adds: our sin nature explains interpretive divergence — we read preferences into Scripture. The Bible calls us to strive for truth (narrow gate), which makes the relationship with Christ richer. Drew's question is really just the problem of evil focused on one aspect.

Additional response to Q1 — sin nature and striving

John McCrae hermeneutics hermeneutics sin nature

Mike Winger idea 2020-01-08

The JW blood transfusion example actually comes from Watchtower proclamations, not biblical interpretation. John notes the Bible's manuscript tradition makes it more reliable than modern media like video. Even supernatural direct knowledge could still be questioned by skeptics.

Additional response to Q1 — JW example and textual reliability

textual criticism textual criticism Watchtower

Mike Winger idea 2020-03-04

Q: Is the Book of Mormon right? No. It lacks theology (just a long story), but fails on historical/archaeological claims: horses in pre-Columbian Americas, weapons and materials that didn't exist, no verifiable rivers/mountains/civilizations. Not a single Book of Mormon claim has been archaeologically confirmed, unlike the Bible.

Q&A — Book of Mormon

Mormonism Book of Mormon Mormonism

hermeneutics hermeneutics biblical cosmology

Mike introduces a study on flat earth Bible verses. His goal is not to argue about the shape of the earth but to show that the Bible does NOT teach flat earth. Ground rules: not about conspiracies, geocentrism, or the firmament — only about whether specific verses teach a flat earth.

Introduction — flat earth Bible study

Deuteronomy 28:49 Nehemiah 1:8 flat earth ends of the earth Deuteronomy 28:49

"Ends of the earth" doesn't mean the earth has edges. Biblical usage shows it means distant nations/peoples. Deuteronomy 28:49 prophesies nations from "the end of the earth" attacking Israel — fulfilled by Babylon/Assyria. Nehemiah 1:8 identifies "uttermost parts" as Susa, Iran — only 1,035 miles from Jerusalem.

Ends of the earth — not physical edges

biblical cosmology flat earth biblical cosmology

The Hebrew word "erets" (earth) rarely means the whole planet. Genesis 1:10: God called dry land "earth." Genesis 11:1: "the whole earth" means all people. Genesis 13:6: "the land" couldn't support Abraham and Lot — obviously local, not planetary. Most flat earth arguments collapse once you understand this word.

The word "earth" (erets) doesn't mean planet

Job 38:14 flat earth Job 38:14 cylinder seal

Refuting Dean Odel's claim that Job 38:14 describes a flat earth stamped like clay under a signet ring. Problems: (1) the seal is a cylinder seal rolled over clay, not a ring pressed flat; (2) the missing word "changed" shows this is about daily sunrise revealing contours, not cosmological design; (3) the context is about wicked hiding at night and being exposed at dawn.

Job 38:14 — cylinder seal, not flat stamp

Isaiah 66:1 Isaiah 40:12 flat earth Isaiah 66:1 footstool of God

The "footstool" verses (Isaiah 66:1) are metaphorical — God is sovereign. If "earth is my footstool" is literal, then "heaven is my throne" must be literal too (but no flat-earther takes it that way). Isaiah 40:12 says God measured waters in "the hollow of his hand" — also obviously metaphorical. 1 Kings 8:27: even the highest heavens cannot contain God.

Footstool verses — metaphor for sovereignty

1 Samuel 2:8 1 Samuel 2:8 pillars of the earth poetic language in scripture

Pillar verses (1 Samuel 2:8, Job 26:10, Psalm 75:3) are all in poetic contexts. In 1 Samuel 2:8, "pillars of the earth" are leaders whom God exalts — the context is about God raising the poor to sit with princes. In Psalm 75:3, pillars are leaders God supports during upheaval. "Pillars of heaven" (Job 26) may just refer to mountains poetically.

Pillars of the earth — leaders, not literal supports

Job 38:4-10 Job 38:4-10 poetic language in scripture wooden literalism

Job 38:4-10 (foundations, cornerstone, bases) is a poem comparing creation to a building project. If taken literally, you must also believe God used a literal measuring line, that oceans have literal bars and doors, and that the earth has a literal cornerstone. These are obviously poetic — God made the earth secure. That's the point.

Job 38 foundations and cornerstone — building poem

Isaiah 40:22 Job 22:14 Isaiah 40:22 circle of the earth chug (Hebrew)

Isaiah 40:22 "circle of the earth" — the Hebrew word is indeterminate (could mean circle or sphere). But Mike thinks it's not about cosmology at all — it's about God sitting above the horizon, sovereign over everything you can see. Job 22:14 uses the same word for the "vault of heaven" which flat-earthers accept as dome-shaped — proving the word doesn't demand "flat."

Circle of the earth (Isaiah 40:22) — indeterminate

Revelation 7:1 Isaiah 11:12 four corners of the earth Revelation 7:1 Isaiah 11:12

"Four corners of the earth" means four directions/quadrants (King James: "four quarters"). Isaiah 11:12 says God will gather dispersed Israel from the four corners — but Israel was scattered to known nations, not to ice walls. Revelation 7:1: four angels at four corners = four directions the wind blows. A circle with corners proves the language isn't literal.

Four corners — four directions, not literal edges

Exodus 20:4 Psalm 24:1-2 Psalm 136:6 water under the earth Exodus 20:4 Psalm 24:1-2

"Water under the earth" (Psalm 136:6, Exodus 20:4) = the ocean. Exodus 20:4 prohibits idols of things in heaven, on earth, or in the water under the earth — if this isn't the ocean, then the idol prohibition doesn't cover fish/sea creatures. Psalm 24:2: "founded upon the seas, established upon the rivers" — earth (dry land) is simply above water level.

Water under the earth — the ocean

Revelation 20:9 flat earth Dean Odel Revelation 20:9

Refuting Dean Odel's claim that Revelation 20:9 ("breadth/plane of the earth") proves flat earth via Greek word "platos." Problems: (1) platos means "wide/broad," not "flat" — Strongs says "broad"; (2) the passage describes a specific military march, probably across the valley of Megiddo; (3) earth doesn't mean planet here, just land.

Revelation 20:9 Greek word — breadth, not flat

Daniel 4 flat earth Daniel 4 Nebuchadnezzar dream

Daniel 4: a tree visible to "the end of the whole earth" — but this is Nebuchadnezzar's dream ("visions of my head as I lay in bed"). Dreams don't provide cosmological data. The phrase "ends of the earth" just means visible far away.

Daniel 4 — it's a dream

Matthew 4:8 temptation of Jesus temptation of Jesus flat earth

Matthew 4:8 (Satan shows Jesus all kingdoms from a high mountain) — this must be supernatural, not visual. The highest local mountains are ~2,700 ft. Even flat-earthers can't see China from Israel. Satan showed Jesus these things supernaturally. The theological point: Jesus succeeds where Israel failed — resisting idolatry at the "high places" where Israel repeatedly fell.

Satan's temptation on a high mountain — theological, not geographical

Matthew 6:6 prayer direction Matthew 6:6

Q&A: Who should we direct prayers to? Generally to the Father (Matthew 6:6), but praying to Jesus or the Holy Spirit is acceptable. "In Jesus' name" is not a required phrase — you pray through Christ whether you say it or not because he is your mediator.

Q&A — directing prayer

Mike Winger idea 2020-03-18

Q&A livestream during early COVID lockdown period. Mike announces he'll livestream his Sunday night Bible study from home due to government guidelines.

Introduction — COVID-era Q&A

COVID lockdown

Mike Winger idea 2020-03-18

Q: Does the Bible say anything about other planets and alien life? No biblical text suggests aliens on other planets. God made stars and planets to display his glory. The only extraterrestrial beings in scripture are God and angels. Mormonism's planet Kolob is the one religion that addresses this — and it's false.

Q&A — aliens and other planets

Mormonism Kolob Mormonism

Mike Winger idea 2020-03-18

Q: Did Jesus enable drunkenness at the wedding in Cana (John 2)? No. Weddings lasted days, so "well drunk" doesn't mean currently intoxicated. The master of the feast comments that the best wine usually comes first — he's surprised, not diagnosing drunkenness. Jesus providing wine doesn't excuse individual lack of self-control.

Q&A — wedding at Cana and drunkenness

John 2 wedding at Cana John 2 wine in the Bible

Mike Winger idea 2020-04-08

Research shows 60-90% of kids from Christian homes walk away from faith. Parents often have a false sense of security because their kids aren't currently questioning. But kids absorb worldview from culture, not just church. The Bible calls parents to disciple kids — what that requires changes as the cultural environment changes.

Why parents need apologetics — the youth exodus

parenting parenting kids apologetics

Mark 9:33-42 Mark Series servant leadership Mark 9:33-42 Mark Series

First livestreamed Sunday night Bible study (during COVID). Mark Series Pt 32 covering Mark 9:33-42 — unnecessary division, competition in Christian leadership, and why pastors shouldn't be CEOs.

Introduction — Mark 9:33-42

Mark 8:22-24 messianic mystery two comings of Christ Mark 8:22-24

Context: Mark 8-10 reveals the messianic mystery — Jesus has TWO comings (suffering first, glory later), but the disciples only expect one glorious military conquest. Their argument about who's greatest stems from thinking they're about to rule in an earthly kingdom. They're wrong about both timing and values.

Context — the messianic mystery in Mark

Matthew 6:1-6 1 Peter 5:3 servant leadership servant leadership Matthew 6:1-6

Mark 9:35: "If anyone wants to be first, he shall be last of all and servant of all." Jesus flips worldly leadership upside down. Parallel: Matthew 6:1-6 — Pharisees do good works for human recognition and get no reward from God. 1 Peter 5:3: lead by example, don't lord over people. The test: if everyone treated people the way you treat people, would it make a healthy church?

Servant leadership vs worldly leadership

Mark 9:36-37 Matthew 25:34-40 Mark 9:36-37 receiving the least Matthew 25:34-40

Mark 9:36-37: Jesus uses a child (culturally unimportant, not romanticized as today) to illustrate that receiving ANY believer — even the least significant by worldly standards — is receiving Jesus himself. Matthew 25:34-40 confirms: what you did for the least of these brothers of mine, you did for me. Ministry to any Christian = ministry to Christ.

Receiving the least = receiving Jesus

Mark 9:38-40 ecumenism ecumenism Mark 9:38-40

Mark 9:38-40: A man casting out demons in Jesus's name but not part of the Twelve. The disciples tried to stop him. Jesus: "Do not hinder him — whoever is not against us is for us." The organic growth of Christianity always outpaces organizational growth. We must resist suspicion toward genuine believers outside our circle/denomination.

Don't hinder outsiders — the church is bigger than your group

John 13:35 Mark 9:41-42 Galatians 6:10 John 13:35 Mark 9:41-42 millstone judgment

Mark 9:41-42: Whoever gives a cup of water to a believer won't lose their reward; whoever causes a believer to stumble, it'd be better to have a millstone hung around their neck and be cast into the sea. Galatians 6:10: do good to all people, ESPECIALLY to the household of faith. The church's primary charitable focus should be caring for fellow believers.

Rewards for blessing believers, judgment for harming them