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All (579) Scripture Commentary (149) Theology (30) Mike Winger (398) Pulpit (2)
Mike Winger idea 2018-12-12

Luke 16:16–17 and Matthew 5:17–18 show Jesus's own high view of Scripture — he came to fulfill, not edit, the law

Winger marshals Jesus's direct statements about the permanence and authority of Scripture to counter Zahnd's 'Jesus edits the Bible' method.

Matthew-5-17 Luke-16-17 Mark-12-36 law apologetics Jesus
Mike Winger idea 2018-12-05

Analyzing Lauren Daigle's three non-answers: shame, tact, or genuine confusion?

Winger dissects the phrases Daigle used — 'I can't honestly answer,' 'I don't know,' 'I can't say one way or the other' — and evaluates whether they represent honest uncertainty or evasion.

accountability Christian witness shame
Mike Winger idea 2018-12-05

Romans 1:26-27 — the New Testament's clearest condemnation of homosexual behavior

Winger begins a brief but direct survey of key biblical passages on homosexuality, starting with Romans 1.

Romans 1:26-27 exegesis sin homosexuality
Mike Winger idea 2018-12-05

1 Corinthians 6:9-11 and the Greek terms for homosexual behavior — a direct condemnation with redemptive hope

Winger examines 1 Corinthians 6:9-11, which lists behaviors that disqualify people from inheriting the kingdom of God.

1 Corinthians 6:9-11 Matthew Vines homosexuality 1 Corinthians 6:9-11 arsenokoitai
Mike Winger idea 2018-12-05

Why Jesus didn't address homosexuality directly — and what he did say about marriage

Winger responds to the argument that Jesus' silence on homosexuality implies it's not a serious issue.

Genesis Matthew 19:4-6 marriage exegesis Genesis
Mike Winger idea 2018-12-05

Refuting the 'temple prostitution' interpretation of Romans 1 with historical scholarship

Q&A question about whether Romans 1 only condemns exploitative or temple-based homosexuality, not loving committed same-sex relationships.

Matthew Vines Romans 1 hermeneutics homosexuality Greek exegesis
Mike Winger idea 2018-12-05

Matthew Vines' approach to Scripture is driven by a prior commitment to affirm homosexuality, not honest exegesis

Q&A question about advocates like Matthew Vines who try to make homosexuality fit within Scripture.

Matthew Vines Romans 1 hermeneutics eisegesis false teaching
Mike Winger idea 2019-03-20

Galatians 1:19 and 1 Corinthians 9:5 — Jesus had brothers, specifically James

Paul's knowledge of Jesus's family members as evidence of biographical familiarity with the historical Jesus.

1 Corinthians 9:5 James (brother of Jesus) Galatians 1:19 1 Corinthians 9:5 James (brother of Jesus) Galatians 1:19
Mike Winger idea 2019-03-20

Last Supper account in Paul matches the Synoptic order — too many coincidences to be unrelated

Mike compares Paul's sequence in 1 Corinthians 11 with the Synoptic Gospels to argue they are describing the same event.

1 Corinthians 11:23-25 Mark 14:22 Matthew 26:26 Last Supper independent attestation 1 Corinthians 11:23-25
Mike Winger idea 2019-03-20

Romans 12:17 echoes Matthew 5:39 — do not repay evil for evil / turn the other cheek

Another parallel between Paul's ethical instructions and the Sermon on the Mount.

Romans 12:17 Matthew 5:39 Romans 12:17 Paul echoing Jesus's teaching Matthew 5:39
Mike Winger idea 2019-03-20

Detailed Synoptic comparison of Last Supper: Paul, Mark, Matthew, and Luke all describe the same sequence

Mike does a detailed side-by-side comparison of the Last Supper accounts across Paul and the three Synoptic Gospels.

1 Corinthians 11:23-25 Mark 14:22 Matthew 26:26 Last Supper independent attestation 1 Corinthians 11:23-25
Mike Winger idea 2019-03-20

Isaiah 7:14 — 'alma' means young maiden; the context of Isaiah 7-9 supports the virgin birth interpretation

Q&A: question about whether Isaiah 7:14 refers to a young woman or a virgin, and whether it was a sign to Ahaz.

Isaiah 7:14 Isaiah 7-9 Matthew 1 virgin birth Isaiah 7:14 Old Testament fulfillment
Mike Winger idea 2019-03-20

Matthew 10:23 — 'Son of Man comes' refers to Jesus's first coming during the disciples' mission trip, not the Second Coming

Q&A: question about a verse that appears to predict Jesus would return before the disciples finished preaching in Israel.

Matthew 10:23 Acts 1:8 Second Coming eschatology Matthew 10:23
Mike Winger idea 2019-03-20

Sodom and Gomorrah judgment comparison for towns rejecting Jesus's envoys

Part of the Matthew 10 discussion — Jesus says it will be more bearable for Sodom and Gomorrah than for towns that reject the disciples.

Matthew 10 judgment Bethsaida sending of the twelve
Mike Winger idea 2018-12-19

Matthew 5:20 — righteousness must exceed that of the scribes and Pharisees to enter the kingdom

Mike cites another teaching of Jesus directly applicable to Ben's case

Matthew 5:20 righteousness Sermon on the Mount Matthew 5:20
Mike Winger idea 2018-12-19

Sermon on the Mount: Jesus internalizes the law — lust equals adultery in the heart

Mike illustrates why outward law-keeping is not sufficient

Matthew 5:27-28 Sermon on the Mount law Matthew 5:27-28
Mike Winger idea 2019-01-16

Matthew 9:5-7 — Jesus heals the paralytic as evidence of authority to forgive sins

Mike uses Jesus's healing of the paralytic as another instance of miracles functioning as proof.

Matthew 9:5-7 miracles as evidence Matthew 9:5-7 paralytic healing
Mike Winger idea 2019-01-30

Walking as Jesus walked does not mean obeying the OT law — it could equally mean itinerant preaching only to Jews, or staying in Israel, which no one applies literally

Mike challenges the 119 Ministries use of 1 John 2:6 ("walk as he walked") by following the logic consistently.

1 John 2:6 Matthew 15:24 1 John 2:6 Matthew 15:24 Jesus's ministry to Israel
Mike Winger idea 2019-02-13

Marriage does not exist in heaven; relational bonds persist but are not exclusive spousal bonds

Second part of viewer's marriage question about afterlife

Matthew 22:30 Christ and the Church eschatology resurrection
Mike Winger idea 2019-02-20

Papias's key quotation about seeking living witnesses over written sources

The primary Papias text Mike uses to establish the eyewitness-guarantor model.

James John Matthew Peter James John
Mike Winger idea 2019-02-20

Four categories of worthy sources in Papias's framework

Mike breaks down what Papias considered authoritative sources for Jesus tradition.

Richard Bauckham Papias eyewitness hierarchy
Mike Winger idea 2019-02-20

The significance of seven disciples named in Papias and their consistent ordering with the Gospels

Internal consistency between Papias's disciple list and the Gospel disciple lists.

Papias twelve disciples seven as symbolic number
Mike Winger idea 2019-02-20

The timing of Gospel writing corresponds to the last generation of living eyewitnesses

Argument that the Gospels were intentionally written when eyewitnesses were dying out.

Matthew Mark Luke Richard Bauckham Matthew Mark
Mike Winger idea 2019-02-20

Bultmann's theory that names were added to Gospels over time — and why it fails

Engaging with the major opposing theory for why names appear in the Gospels.

Richard Bauckham Gospel historicity Jesus and the Eyewitnesses
Mike Winger idea 2019-02-20

Simon of Cyrene named with his sons Alexander and Rufus as eyewitness sourcing (Mark 15:21)

Another case study in named eyewitness sourcing from the passion narrative.

Mark 15:21 Matthew 27:32 Luke 23:26 eyewitness guarantors named individuals in Gospels passion narrative
Mike Winger idea 2019-02-20

Matthew and Luke drop Alexander and Rufus because their audiences may not know them (or they had died)

Explaining the synoptic variation in Simon of Cyrene accounts.

Mark 15:21 Matthew 27:32 Luke 23:26 named individuals in Gospels legendary name addition theory Mark 15:21
Mike Winger idea 2019-02-20

Q&A: Salvation of severely mentally handicapped people — accountability proportional to awareness

Q&A segment begins; first question about soteriological edge cases.

Matthew 11:21-24 salvation mental disability and accountability Matthew 11:21-24
Mike Winger idea 2019-02-20

Q&A: The Q document — does it matter if Gospel writers used written sources?

Q&A question about the hypothetical Q source document.

Markan priority biblical inerrancy Markan priority Q source
Mike Winger idea 2019-02-20

Q&A: Do the Gospels contradict each other? Mike's strong stance on harmonization

Q&A follow-up on Gospel contradictions from the same atheist questioner.

Matthew/Levi biblical inerrancy Mike Licona Gospel contradictions
Mike Winger idea 2019-02-20

Q&A: How did the disciples know what Jesus prayed in Gethsemane if he prayed alone?

Q&A on the epistemological basis for the Gethsemane prayer account.

Luke 22:41 Matthew 26:39 eyewitness testimony Holy Spirit inspiration private scenes in Gospels
Mike Winger idea 2019-03-13

Distinction between being wealthy and pursuing wealth; Matthew 6 "seek first the kingdom" as the proper framework.

Wrapping up the prosperity gospel question.

Matthew 6 Matthew 6 Seek first the kingdom Wealth and Christianity
Mike Winger idea 2019-03-13

Matthew 27: saints raised from the dead at Jesus's death — why do only Matthew mention it?

Insects Are Cool (an atheist regular on the channel) asks why only Matthew mentions the resurrection of saints in Matthew 27.

Matthew 27 Apologetics Matthew 27 Saints resurrected at crucifixion
Mike Winger idea 2019-03-13

Argument from silence is a poor historical method: uniqueness to one Gospel does not discredit the account.

Responding to the implicit skeptical argument behind the Matthew 27 question.

Apologetics Gospel reliability Argument from silence
Mike Winger idea 2019-02-27

Enemy attestation - Matthew 28, Justin Martyr, Tertullian acknowledge the empty tomb

Even opponents of Christianity conceded the empty tomb as historical fact

Matthew 28 Tertullian Matthew 28 Justin Martyr
Mike Winger idea 2019-04-03

Matthew 23:34 — Jesus sends prophets and scribes who will be killed, crucified, and flogged as evidence persecution was an expected norm

Additional scripture confirming persecution as the anticipated norm for followers

Matthew 23:34 early Christian persecution Matthew 23:34
Mike Winger idea 2019-04-10

Disciples' failure to cast out demons vs. faith as a mustard seed — two distinct teachings not to conflate

Q&A: Haggar Vid asks about the disciples having little faith and the mustard-seed faith saying

mustard seed faith disciples casting out demons little faith (oligopistia)
Mike Winger idea 2019-05-08

Matthew 6:14-15 has a direct and uncomfortable application; persistent unwillingness to forgive may be evidence of not being in Christ, not a cause of losing salvation

Response to question about applying Matthew 6:14-15 to life situations

Matthew 6:14-15 Philippians 2:13 assurance of salvation forgiveness Matthew 6:14-15
Mike Winger idea 2019-05-08

The necessity of Christ's atonement is biblically defensible; Jesus's Gethsemane prayer implies there was no other way to redeem fallen humanity

Response to question about whether God needed Christ's sacrifice in order to cleanse us for indwelling by the Holy Spirit

Matthew 26:39 atonement Matthew 26:39 Gethsemane
Mike Winger idea 2019-05-08

Multi-step biblical strategy for overcoming lust: believe 1 Cor 10:13, make no provision for the flesh, remove high-value stumbling blocks, and fight temptation at its earliest stage not its peak

Response to question about being enslaved to the sin of lust

Romans 14 Romans 6 1 Corinthians 10:13 Romans 14 temptation sanctification
Mike Winger idea 2019-05-15

Central question: Does Jesus want Gentile Christians to obey the Law of Moses today?

Opening framing of the video

Matthew Hebrew Roots movement Matthew Law of Moses
Mike Winger idea 2019-05-15

Series structure announced: Matthew teachings today, then Acts, then Epistles

Winger lays out his multi-part teaching plan

Acts 15 Matthew 5 Matthew 28 Acts 15 Hebrew Roots movement Matthew 5
Mike Winger idea 2019-05-15

The Hebrew Roots argument: Matthew 5 + Matthew 28 = all nations must obey the Law of Moses

Winger presents the 119 Ministries interpretive framework before critiquing it

Matthew 28:18-20 Matthew 5:17 Great Commission Matthew 28:18-20 119 Ministries
Mike Winger idea 2019-05-15

Matthew 5 and Matthew 28 are from entirely different contexts and cannot be simply combined

First critique of the Hebrew Roots interpretive move

Matthew 10:5 Matthew 28:18-20 Matthew 5:17 hermeneutics Matthew 10:5 Matthew 28:18-20
Mike Winger idea 2019-05-15

Matthew 5:17 must be read pre-New Covenant: Jesus is speaking to Jews before the cross

Key hermeneutical frame for interpreting the Sermon on the Mount

Matthew 5:17 hermeneutics Sermon on the Mount Matthew 5:17
Mike Winger idea 2019-05-15

The word "fulfill" (pleroo) in Matthew 5:17 does not mean "confirm and continue"—it means "accomplish" or "achieve its intended end"

Exegesis of the key term in Matthew 5:17

Matthew 5:17 Matthew 5:17 abolish vs. fulfill pleroo
Mike Winger idea 2019-05-15

After Jesus fulfills a prophecy, we do not continue to await its fulfillment—completion changes the expectation

Logical implication of fulfillment language

Matthew 5:17 Matthew 5:17 pleroo prophetic fulfillment
Mike Winger idea 2019-05-15

Matthew 5:18 (not a jot or tittle will pass) is about how the Law will not be stripped piecemeal, not about its perpetual applicability

Exegesis of Matthew 5:18 against the Hebrew Roots reading

Matthew 5:18 Pharisees Matthew 5:18 iota and tittle
Mike Winger idea 2019-05-15

The Law in Matthew is not merely instructive but predictive—even ritual laws point to who Jesus is

A key interpretive insight about the nature of the Law

Matthew 5:17 typology Matthew 5:17 Levitical law
Mike Winger idea 2019-05-15

Matthew 11:13 — "All the prophets and the law prophesied until John" — indicates a new era beginning with Jesus

Additional scriptural support for the transitional nature of the Law

John the Baptist Matthew 11:13 John the Baptist Matthew 11:13 Law and prophets prophesied
Mike Winger idea 2019-05-15

Matthew 5:19 (relaxing commandments) is anti-Pharisee polemic, not a universal command to keep the Mosaic Law

Contextual reading of Matthew 5:19 in its Sermon on the Mount setting

Matthew 5:19 Pharisees Jewish audience of Jesus Matthew 5:19